Bioarchaeology has relied on Darwinian perspectives and biocultural models to communicate information about the lives of past peoples. This book demonstrates how further theoretical expansion—a thoughtful engagement with critical social theorizing—can contribute insightful and more ethical outcomes. To do so, it focuses on social theoretical concepts of pertinence to bioarchaeological studies: habitus, the normal, intersectionality, necropolitics, and bioethos. These concepts can deepen study of plasticity, disease, gender, violence, and race and ethnicity, as well as advance the field’s decolonization efforts. This book also works to overcome the challenges presented by dense social theorizing, which has paid little attention to real bodies. It historicizes, explains, and adapts concepts, as well as discusses archaeological, historic, and contemporary case studies from around the world. Theorizing Bioarchaeology is intended for individuals who may have initially dismissed social theorizing as postmodern but now acknowledge this characterization as oversimplified. It is for readers who foster curiosity about bioarchaeology’s contradictions and common sense. The ideas contained in these pages may also be of use to students who know that it is naive at best and myopic at worst to presume data derived from bodies speak for themselves.

This volume uses bioarchaeological remains to examine the complexities and diversity of past socio-sexual lives. This book does not begin with the presumption that certain aspects of sex, gender, and sexuality are universal and longstanding. Rather, the case studies within—extend from Neolithic Europe to pre-Columbian Mesoamerica to the nineteenth-century United States—highlight the importance of culturally and historically contextualizing socio-sexual beliefs and practices. The Bioarchaeology of Socio-Sexual Lives highlights a major shortcoming in many scholarly and popular presentations of past socio-sexual lives. They reveal little about the ancient or historic group under study and much about Western society’s modern state of heteronormative affairs. To interrogate commonsensical thinking about socio-sexual identities and interactions, this volume draws from critical feminist and queer studies. Reciprocally, bioarchaeological studies extend social theorizing about sex, gender, and sexuality that emphasizes the modern, conceptual, and discursive. Ultimately, The Bioarchaeology of Socio-Sexual Lives invites readers to think more deeply about humanity’s diversity, the naturalization of culture, and the past’s presentation in mass-media communications.

Bioarchaeology is the analysis of human remains within an interpretative framework that includes contextual information. This comprehensive and much-needed manual provides both a starting point and a reference for archaeologists, bioarchaeologists and others working in this integrative field. The authors cover a range of bioarchaeological methods and theory including: Ethical issues involved in dealing with human remains Theoretical approaches in bioarchaeology Techniques in taphonomy and bone analysis Lab and forensic techniques for skeletal analysis Best practices for excavation techniques Special applications in bioarchaeology With case studies from bioarchaeological research, the authors integrate theoretical and methodological discussion with a wide range of field studies from different geographic areas, time periods, and data types, to demonstrate the full scope of this important field of study.

Theorizing Archaeological Museum Studies works towards reconnecting archaeological practice, the theoretical richness of archaeology, and museum studies. The book therefore embraces both the practical aspects of archaeology and empirical studies in museums in order to rethink what happens when an artefact changes into an exhibit. This study is positioned at the intersection of both history and archaeological theory, and of the history of art and museum studies. The central focus of this book explores the relationship between museums and their dominant paradigms, on the one hand, and new approaches and theories in archaeology, on the other. It thus also illustrates the co-dependencies, relations and tensions that characterize the relationship between academia and museums. This book demonstrates how in becoming exhibits, artefacts have – and continue to – become reflections of the discipline’s prevailing paradigms while manifesting the dominant aims and methods of knowledge production pertaining at a given time and place, as well as the desired social interpretations and modes of presenting the past. Theorizing Archaeological Museum Studies offers important insights for academics and students (archaeology, heritage studies, museum studies) as well as for practitioners (museum employees, heritage practitioners). The book is also intended for scholars from across the humanities interested in museum studies, heritage studies, curatorial studies, cultural studies, cultural geography, material culture, history of archaeology, archaeological theory, and the anthropology of things.

The remains of past people are a testament to their lived experiences and of the environment in which they lived. Synthesising the latest research, this book critically examines the sources of evidence used to understand and interpret violence in bioarchaeology, exploring the significant light such evidence can shed on past hierarchies, gender roles and life courses. The text draws on a diverse range of social and clinical science research to investigate violence and trauma in the archaeological record, focussing on human remains. It examines injury patterns in different groups as well as the biological, psychological and cultural factors that make us behave violently, how our living environment influences injury and violence, the models used to identify and interpret violence in the past, and how violence is used as a social tool. Drawing on a range of case studies, Redfern explores new research directions that will contribute to nuanced interpretations of past lives.

New Developments in the Bioarchaeology of Care evaluates, refines and expands existing concepts and practices in the developing field of bioarchaeological research into health-related care provision in the past. Evidence in human remains that indicates an individual survived with, or following, a serious pathology suggests this person most likely received some form of care from others. This observation was first made half a century ago, but it is only in the last five years that health-related caregiving has been accepted as a topic for bioarchaeology research. In this time, interest has grown exponentially. A focus on care provides a dynamic framework for examining the experiences of disease and disability in the past - at the level of the individual receiving care, and that of the community providing it. When caregiving can be identified in the archaeological record, bioarchaeologists may be able to offer unique insights into aspects of past lifeways. This volume represents the work of an international, diverse, cross-disciplinary group of contributors, each bringing their own particular focus, style and expertise to analyzing past health-related care. Nineteen chapters offer content that ranges from an introduction to the basic 'bioarchaeology of care' approach, through original case studies of care provision, to new theoretical perspectives in this emerging area of scholarship. This book creates a synergy that challenges our thinking about past health-related care behaviors and about the implications of these behaviors for understanding the social environment in which they took place.

Theoretical Approaches in Bioarchaeology emphasizes how several different theoretical perspectives can be used to reconstruct the biocultural experiences of humans in the past. Over the past few decades, bioarchaeology has been transformed through methodological revisions, technological advances, and the inclusion of external theoretical frameworks from the social and natural sciences. These interdisciplinary perspectives became the backbone of bioarchaeology and strengthened the discipline’s ability to address questions about past biological and social dynamics. Consequently, how, why, and when to apply external theory to studies of past populations are central and timely questions tied to future developments of the discipline. This book facilitates ongoing dialogues about theoretical applications within the field and interdisciplinary connections between bioarchaeology, biological anthropology, and other disciplines. Each chapter highlights how a theoretical framework originating from a social or natural science connects to past and future bioarchaeological research. For scholars and archaeologists interested in the theoretical applications of bioarchaeology, this book will be an excellent resource.

The Routledge Handbook of Archaeology and Plastics investigates the archaeology of the contemporary world through the lens of its most distinguishing and problematic material. Plastics are ubiquitous and have been so for nearly three generations since they became widely used in the early 1950s. Plastics will persist for millennia, their legacies as toxic heritage being felt deep into the future. In this book – comprising 32 original, at times disturbing, and critically engaged contributions – scholars from archaeology and other cognate disciplines explore plastics from a number of different angles and perspectives. Together these contributions highlight the dilemma that plastics present: their usefulness on the one hand, and the threats they present to environmental health on the other. The volume also explores the lessons that archaeologists can learn from plastics, about episodes of mass production, consumption and toxicity in the past, and also – importantly – about the future. This important and timely collection will therefore be of interest to all archaeologists irrespective of their period of study, or their geographical focus, and to students of archaeology and cultural heritage. It will also be relevant for researchers and students in other fields of study that focus on plastics and their environmental and social impacts. Ultimately, this book concerns the contemporary world and the impact of people upon it, through the archaeological lens.

This book explores how individuals, social groups, and entire populations are impacted by the tumultuous collapse of ancient states and empires. Through meticulous study of the bones of the dead and the molecules embedded therein, bioarchaeologists can reconstruct how the reverberations of traumatic social disasters permanently impact human bodies over the course of generations. In this case, we focus on the enigmatic civilizations of ancient Peru. Around 1000 years ago, the Wari Empire, the first expansive, imperial state in the highland Andes, abruptly collapsed after four centures of domination. Several hundred years later, the Inca rose to power, creating a new highland empire running along the spine of South America. But what happened in between? According to Andean folklore, two important societies, known today as the Chanka and the Quichua, emerged from the ashes of the ruined Wari state, and coalesced as formidable polities despite the social, political, and economic chaos that characterized the end of imperial control. The period of the Chanka and the Quichua, however, produced no known grand capital, no large, elaborate cities, no written or commercial records, and left relatively little by way of tools, goods, and artwork. Knowledge of the Chanka and Quichua who thrived in the Andahuaylas region of south-central Peru, ca. 1000 – 1400 A.D., is mainly written in bone—found largely in the human remains and associated funerary objects of its population. This book presents novel insights as to the nature of society during this important interstitial era between empires—what specialists call the “Late Intermediate Period” in Andean pre-history. Additionally, it provides a detailed study of Wari state collapse, explores how imperial fragmentation impacted local people in Andahuaylas, and addresses how those people reorganized their society after this traumatic disruption. Particular attention is given to describing how Wari collapse impacted rates and types of violence, altered population demographic profiles, changed dietary habits, prompted new patterns of migration, generated novel ethnic identities, prompted innovative technological advances, and transformed beliefs and practices concerning the dead.