Provides a rich source of different approaches to trinitarian theology.

Since the Second Vatican Council, an exciting array of new theological voices, themes, and venues for reflection has emerged. This addresses the vital question of what exactly is Catholic theology. It considers basic perspectives and principles that characterise Catholic theology and offers criteria by which diverse theologies may be recognised as authentically Catholic.

This volume focuses on a central question: What does a person need to know for developing a theology? In other words, this book will not only answer objections lodged against the study of theology, but will explain to students, pastors, and laypersons alike what a theologian actually does. It will also present different approaches to the study of theology and review the present status of theological reflection in various Protestant, Orthodox, and Roman Catholic traditions. In the first section of the book evangelical Protestant scholars describe the contributions various disciplines make to the study of theology. In the next section, evangelical Protestant scholars explain the distinctives of their approaches to doing theology. In the third part, theologians who do not identify with evangelical Protestant convictions seek to explain the distinctives of their approaches to doing theology. In the final section, Dr. Kantzer provides a summary analysis of how he does theology and interacts critically with a number of essays in this volume.

This book brings together twelve essays on a wide and rich range of topics, discussions and methodologies in African theology today. Even the book's limitations provide an insight into the situation: its variety also indicates the absence of comprehensive and sustained discussion flowing from the economic and institutional limitation of Africa where research in theology is often beyond the means of many theologians. Then there is the difficulty of staying abreast of continually changing contexts and events in Africa itself. For all of these reasons then, a compelling introduction to a dynamic analysis and conversation.

Allen covers the great questions of the spiritual life: what is the Christian goal? what leads us toward that goal, and what hinders us? what is conversion? how can we discern our progress in the spiritual life? what are the fruits of the Spirit?

In periods of recession, churches frequently respond to social need in practical ways. These responses are often driven by pastoral concern rather than a theology of church and society. But without theological roots, such social action can be vulnerable and episodic. This volume, commissioned by a group of Bishops in hard-hit dioceses, looks to develop strong theological foundations for local social action initiatives by churches, especially for activists who are not familiar with the Church of England’s tradition of social theology, developed by William Temple and others a century ago. In exploring what a renewed Anglican social theology might look like, this also draws on the impact of Catholic Social Teaching and focuses on the core topics of multiculturalism, economics, family patterns, ecology and other key issues.

Issues of vital importance and interest to contemporary Christians are covered in this complete plcture of Wesleyan theology. Colin Williams examines the main beliefs of John Wesley -- authority and experience, salvation, original sin, repentance and justification, atonement, the work of the Holy Spirit, doctrine of the church, Christian perfection, and eschatology -- in a search for insights which Methodism should share with other Christians concerning issues that divide the churches.

People tend to place the Reformers on a pedestal and act like they completed the revolution, but they did not. Why was the Protestant Reformation only a partial restoration? It was because they used the literal method of interpreting the Bible selectively. Ever Reforming will guide the reader to understand all that needed to be reformed, how the Reformers started the process, and the way in which that led to Dispensational Theology and the full recovery of the literal method of interpreting God's Word.

What is the task of theology in a complex religious and secular world? What are theologians called to contribute to society, the churches, and the academy? Can theology be both fully faithful to Christian tradition and Scripture, and fully open to the challenges of the twenty-first century? In this book, an international team of contributors, including some of the best-known names in the field, respond to these questions in programmatic essays that set the direction for future debates about the vocation of theology. David Ford, in whose honor the collection is produced, has been for many years a key figure in articulating and shaping the role of contemporary theology. The contributors are his colleagues, collaborators, and former students, and their essays engage in dialogue with his work. The main unifying feature of this exciting collection is not Ford's work per se, however, but a shared engagement with the pressing question of theology's vocation today.