Because God created all things with coherent unity, everything can be understood from the perspective of everything else. We experience the world in the context of our own bodies, but every day we broaden our understanding through the perspectives of others. Meanwhile, our omniscient God is also omniperspectival. Through his revelation, he allows us a glimpse of his own divine perspective. What does this mean for us? One valuable dimension of this reality is that theological issues can also be helpfully viewed from multiple perspectives without compromising their unity and truth. In this accessible introduction to his Bible study and theological method, John Frame teaches us to approach doctrine with situational, normative, and existential perspectives modeled on the Trinity.

Paul of Tarsus, the Pharisee who tried to destroy the church of God, experienced a conversion to faith in Jesus Christ that was to turn his life upside down and lead to his becoming one of the greatest missionaries and theologians of all time. His theology is highly controversial and has both inspired and appalled his listeners. Richard Bell presents the major themes in Paul’s theology and also asks what he got right, what he got wrong, and what in his theology needs reinterpreting for the twenty-first century. The book thereby shows the ongoing relevance of Paul’s thought for today. To accompany this volume, a website of music designed to add an experiential dimension in discovering Paul’s message for the world can be found at richardhbell.co.uk.

A major and continuing problem for theological education and the practice of Christian ministry is how to best achieve a genuine integration between theory and practice, theology and experience. The key claim of this book is that theological reflection, beginning with experience, is a method of integration and that pastoral supervision is a vehicle for theological reflection. In establishing this claim, John Paver demonstrates that the model and method have potential to be a catalyst for reform within theological colleges and seminaries. Three different theological reflection models are developed and critiqued in this book, and their capacity to be developed in particular contexts is explored. This book does not stop at ministry, cultural and personal integration, but is bold enough to make recommendations for structural integration within the theological institution.

The third volume of Frame's Theology of Lordship series, this book focuses on biblical ethics. In an age of ethical relativism and suspicion of authority, how can we know what is good, virtuous, or just? Frame surveys non-Christian ethical traditions before setting forth a solidly Christian ethical method. By clarifying biblical norms, life situations, and personal dimensions, he presents a model for decision making that honors God in all aspects of life. Discussions range from natural law and conflict of duties to detailed explorations of the Ten Commandments in connection with questions surrounding worship, the Sabbath, church and state, respect for life and truth, sexuality, and the relation of Christ to culture.

This succinct volume consists of three lectures examining the nature, media, and application of God's word. With the insight and care that have come to typify his writing, John M. Frame develops fresh applications of ideas set forth in his acclaimed work The Doctrine of the Knowledge of God. In addition, he offers a preview of (and invites feedback on) the central theses to be discussed in two forthcoming volumes in his Theology of Lordship series - The Doctrine of the Word of God and The Doctrine of the Christian Life. Those looking for a concise presentation of Frame's ÒPerspectivalÓ approach will also find it here. Topics include: LECTURE ONE: THE NATURE OF THE WORD OF GOD LECTURE TWO: THE MEDIA OF THE WORD OF GOD Diverse Kinds of Media 1. Event -Media 2. Word-Media 3. Person-Media The Unity of the Word of God The Word of God and the Knowledge of God LECTURE THREE: THE WORD OF GOD AND CHRISTIAN ETHICS Three Secular Ethical Philosophies 1. Existential Ethics 2. Teleological Ethics 3. Deontological Ethics Mixed Secular Approaches Christian Ethics 1. The Existential Perspective 2. The Situational Perspective 3. The Normative Perspective Some Applications

Recent discussion of biblical law sees it either as a response to socio-economic factors or as an intellectual tradition. In either case it is viewed as the product of elites that form an international community drawing on a common culture.

Leading evangelical scholar Millard Erickson offers a new edition of his bestselling textbook, now substantially updated and revised throughout. This edition takes into account feedback from professors and students and reflects current theological conversations, with added material on the atonement, justification, and divine foreknowledge. Erickson's comprehensive introduction is biblical, contemporary, moderate, and fair to various positions, and it applies doctrine to Christian life and ministry.

For a generation and more, the contribution of Christian theology to interreligious understanding has been a subject of debate. Some think of theological perspectives are of themselves inherently too narrow to support interreligious learning, and argue for an approach that is neutral or, on a more popular level, grounded simply open-minded direct experience. In response, comparative theology argues that theology, as faith seeking understanding, offers a vital perspective and a way of advancing interreligious dialogue, aided rather than hindered by commitments; theological perspectives can both complement and step beyond the study of religions by methods detached and merely neutral. Thus comparative theology has been successful in persuading many that interreligious learning from one faith perspective to another is both possible and worthwhile, and so the work of comparative theology has become more recognized and established globally. With this success there has come to the fore new challenges regarding method: How does one do comparative theological work in a way that is theologically grounded, genuinely open to learning from the other, sophisticated in pursuing comparisons, and fruitful on both the academic and practical levels? How To Do Comparative Theology therefore contributes to the maturation of method in the field of comparative theological studies, learning across religious borders, by bringing together essays drawing on different Christian traditions of learning, Judaism and Islam, Hinduism and Buddhism, the wisdom of senior scholars, and also insights from a younger generation of scholars who have studied theology and religion in new ways, and are more attuned to the language of the “spiritual but not religious.” The essays in this volume show great diversity in method, and also—over and again and from many angles—coherence in intent, a commitment to one learning from the other, and a confidence that one’s home tradition benefits from fair and unhampered learning from other and very different spiritual and religious traditions. It therefore shows the diversity and coherence of comparative theology as an emerging discipline today.

Leading evangelical scholar Millard Erickson offers a new edition of his bestselling doctrine text (over 100,000 copies sold), now thoroughly revised throughout. This book is an abridged, less technical version of Erickson's classic Christian Theology. Pastors and students alike will find this survey of Christian theology and doctrine to be biblical, contemporary, moderate, and fair to various positions. It is a practical and accessible resource that applies doctrine to Christian life and ministry. This book is supplemented with helpful web materials for students and professors through Baker Academic's Textbook eSources.

The first volume of Paul Tillich's most important work, his Systematic Theology. Volumes 2 and 3 are also available.