This book explores the correlation between anti-theological thought and the rise of Islamism in the twentieth century by examining Egypt's Muslim Brotherhood and the leadership of Umar al-Tilmisani (d. 1986).

"...Dr. Amjad Hussain introduces the reader to the range of debates and discussions that have occurred in relation to the subject of creed and theology throughout Muslim history, including the opinions of various theologians who represent the unity as well as the diversity of Muslim theology..."--back cover.

Comprised of primary sources assembled from a broad chronological and geographic spectrum, Islamic Theological Themes is a comprehensive anthology of primary Islamic sacred texts in translation.Ê The volume includes rare and never before translated selections, all freshly situated and introduced with a view to opening doors into the larger world of Islamic life, belief, and culture.Ê From pre-theological material on the scriptural end of the spectrum, to the more practical material at the other, John Renard broadens our concepts of what counts as ÒIslamic theology,Ó situating Islamic theological literature within the context of the emerging sub-discipline of Relational/Comparative Theology. Divided into five parts, students and scholars will find this collection to be an indispensible tool.

This series of critical reflections on the evolution and major themes of pre-modern Muslim theology begins with the revelation of the Koran, and extends to the beginnings of modernity in the eighteenth century. The significance of Islamic theology reflects the immense importance of Islam in the history of monotheism, to which it has brought a unique approach and style, and a range of solutions which are of abiding interest. Devoting especial attention to questions of rationality, scriptural fidelity, and the construction of 'orthodoxy', this volume introduces key Muslim theories of revelation, creation, ethics, scriptural interpretation, law, mysticism, and eschatology. Throughout the treatment is firmly set in the historical, social and political context in which Islam's distinctive understanding of God evolved. Despite its importance, Islamic theology has been neglected in recent scholarship, and this book provides a unique, scholarly but accessible introduction.

This book explores the correlation between anti-theological thought and the rise of Islamism in the twentieth century by examining Egypt's Muslim Brotherhood and the leadership of Umar al-Tilmisani (d. 1986).

Within the field of Islamic Studies, scientific research of Muslim theology is a comparatively young discipline. Much progress has been achieved over the past decades with respect both to discoveries of new materials and to scholarly approaches to the field. The Oxford Handbook of Islamic Theology provides a comprehensive and authoritative survey of the current state of the field. It provides a variegated picture of the state of the art and at the same time suggests new directions for future research. Part One covers the various strands of Islamic theology during the formative and early middle periods, rational as well as scripturalist. To demonstrate the continuous interaction among the various theological strands and its repercussions (during the formative and early middle period and beyond), Part Two offers a number of case studies. These focus on specific theological issues that have developed through the dilemmatic and often polemical interactions between the different theological schools and thinkers. Part Three covers Islamic theology during the later middle and early modern periods. One of the characteristics of this period is the growing amalgamation of theology with philosophy (Peripatetic and Illuminationist) and mysticism. Part Four addresses the impact of political and social developments on theology through a number of case studies: the famous mi?na instituted by al-Ma'mun (r. 189/813-218/833) as well as the mihna to which Ibn 'Aqil (d. 769/1367) was subjected; the religious policy of the Almohads; as well as the shifting interpretations throughout history (particularly during Mamluk and Ottoman times) of the relation between Ash'arism and Maturidism that were often motivated by political motives. Part Five considers Islamic theological thought from the end of the early modern and during the modern period.

As a response to a request, Imam al-Bajuri, in this short treatise outlines, the core beliefs of the traditional, orthodox Sunni doctrine ('Aqida) that every Muslim should be aware of. Designed to be studied preferably with a teacher or read on one's own, this text will equip the student with sufficient knowledge of the bare essentials of his religion to be able to distinguish truth from falsehood, orthodox from unorthodox, Ahl al-Sunna wa al- Jama'a from others.

This pioneering study casts important new light on key issues in the development of dogmatic instruction in early Islam, as it examines the creed written by the Basran and Baghdadi Sunni preacher Ghulām Khalīl (d. 275/888). It includes a critical edition of the Arabic text and an English translation of what appears to be one of the earliest statements of religious beliefs in Islam. In particular, this book argues convincingly that this influential text was authored by the ninth century Ghulām Khalīl rather than the Hanbali preacher of Baghdad, al-Barbahārī - a claim repeatedly made by modern scholars, both Western and Eastern. The present publication broaches multi-layered themes with the aim of specifying the parameters of this “Muslim Creed” in terms of the composite relationship between its content and its origin. In addition, it tackles the important question of what may have led modern Salafis to embrace the doctrinal positions of this particular statement of belief and practice and, perhaps more importantly, to pursue its “institutionalization” as a religious orthodoxy.

Praise for Bernard Lewis "For newcomers to the subject[el]Bernard Lewis is the man." TIME Magazine “The doyen of Middle Eastern studies." The New York Times “No one writes about Muslim history with greater authority, or intelligence, or literary charm.” British historian Hugh Trevor-Roper “Bernard Lewis has no living rival in his field.” Al Ahram, Cairo (the most influential Arab world newspaper) "When it comes to Islamic studies, Bernard Lewis is the father of us all. With brilliance, integrity, and extraordinary mastery of languages and sources, he has led the way for[el]investigators seeking to understand the Muslim world." National Review "Bernard Lewis combines profound depth of scholarship with encyclopedic knowledge of the Middle East and, above all, readability." Daily Telegraph (London) "Lewis speaks with authority in prose marked by lucidity, elegance, wit and force." Newsday (New York) "Lewis' style is lucid, his approach, objective." Philadelphia Inquirer "Lewis writes with unsurpassed erudition and grace." Washington Times An objective, easy-to-read introduction to Islam by Bernard Lewis, one of the West’s leading experts on Islam For many people, Islam remains a mystery. Here Bernard Lewis and Buntzie Ellis Churchill examine Islam: what its adherents believe and how their religion has shaped them, their rich and diverse cultures, and their politics over more than 14 centuries. Considered one of the West’s leading experts on Islam, Lewis, with Churchill, has written an illuminating introduction for those who want to understand the faith and the global challenges it confronts and presents. Whatever your political, personal, or religious views, this book will help you understand Islam’s reality. Lewis and Churchill answer questions such as... • How does Islam differ from Judaism and Christianity? • What are the pillars of the Islamic faith? • What does Islam really say about peace and jihad? • How does the faith regard non-Muslims? • What are the differences between Sunni and Shi’a? • What does Islam teach about the position of women in society? • What does Islam say about free enterprise and profit? • What caused the rise of radical Islam? • What are the problems facing Muslims in the U.S. and Europe and what are the challenges posed by those minorities?

Through a close, contextualized, and interdisciplinary reading in Hadith compilations, theological treatises, and historical sources, this book offers an evaluation and understanding of the traditionalistic endeavours to define anthropomorphism in the most crucial and indeed most formative period of Islamic thought.