Neil Messer brings together a range of theoretical and practical questions raised by current research on the human brain: questions about both the 'ethics of neuroscience' and the 'neuroscience of ethics'. While some of these are familiar to theologians, others have been more or less ignored hitherto, and the field of neuroethics as a whole has received little theological attention. Drawing on both theological ethics and the science-and-theology field, Messer discusses cognitive-scientific and neuroscientific studies of religion, arguing that they do not give grounds to dismiss theological perspectives on the human self. He examines a representative range of topics across the whole field of neuroethics, including consciousness, the self and the value of human life; the neuroscience of morality; determinism, freewill and moral responsibility; and the ethics of cognitive enhancement.

'Personalist Neuroethics: Practical Neuroethics. Volume 2' is the second volume by the author to address ethical questions in neuroscience. The first volume dealt primarily with theoretical issues, while the present volume delves into specific and concrete ethical dilemmas that arise in neuroscience research and practice. The topics covered include human dignity and neuroethics, neuroethical issues at the beginning of life (e.g. stem cell use in neuropsychiatric treatments), neuroethics and injured persons (e.g. brain injury and disorders of consciousness, brain-computer interface technology), neuroethics at the end of life (e.g. dementia care), the ethics of enhancement, and neuroethics as it impacts forensics and the justice system, the media, national security and warfare, and the rarely discussed topic of neuroethics and religion.

Two renowned, award-winning authors in the field of virtue and sexual ethics introduce and then apply their ethical method to such topics as relativism, ecology, bioethics, sexual ethics, and liberation theology. The result is a foundational text for undergraduate courses in Catholic theological ethics.

Charity, Justice, and Development in Practice: A Case Study of the Daughters of Charity in East Africa Meghan J. Clark Appropriation, Australia's Drinking Problem, and the Cost of Resistance in Catholic Health Services Daniel J. Fleming White Church or World Community? James Baldwin's Challenging Discipleship Jean-Pierre Fortin The Moral Impact of Digital Devices Marcus Mescher Life in the Struggle: Liturgical Innovation in the Face of the Cultural Devastation of Disaster Capitalism Daniel P. Rhodes From Indifference to Dwelling in Difference: Catholic-Muslim Marriages and Families and the Non-Hegemonic Reception of Muslim Migrants Axel Marc Oaks Takacs Augmented Reality and the Limited Promise of 'Ecstatic' Technology Criticism Luis G. Vera Book Reviews Tom Angier, ed., The Cambridge Companion to Natural Law Ethics Daniel A. Morris Gerald A. Arbuckle, SM, Abuse and Cover-Up: Refounding the Catholic Church in Trauma Kimberly Humphrey Jennifer Ayres, Inhabitance: Ecological Religious Education Steven Bouma-Prediger Hannah Bacon, Feminist Theology and Contemporary Dieting Culture: Sin, Salvation and Women's Weight Loss Narrative Stephanie C. Edwards Richard Berquist, From Human Dignity to Natural Law James Carey Brian Brock, Wondrously Wounded: Theology, Disability, and the Body of Christ Emily S. Kahm John J. Collins, What Are Biblical Values? What the Bible Says on Key Ethical Issues Patricia M. McDonald, SHCJ M. Shawn Copeland, Knowing Christ Crucified: The Witness of African American Religious Experience Stephen Okey Robert J. Daly, SJ, Sacrifice in Pagan and Christian Antiquity Chelsea King Asle Eikrem, God as Sacrificial Love: A Systematic Exploration of a Controversial Notion William P. Loewe Kevin L. Flanner, SJ, Cooperation with Evil; Thomistic Tools of Analysis Michael P. Krom Gifford A. Grobien, Christian Character Formation: Lutheran Studies of the Law, Anthropology, Worship, and Virtue Keyle Schiefelbein-Guerrero Ron Haflidson, On Solitude, Conscience, Love, and Our Inner and Outer Lives Kim Paffenroth Roger Haight, SJ, Faith and Evolution: A Grace-Filled Naturalism Taylor Wilkerson Raymond Hain, ed., Beyond the Self: Virtue Ethics and the Problem of Culture Christopher Denny Danielle Tumminio Hansen, Conceiving Family: A Practical Theology of Surrogacy and Self Kathryn Lilla Cox David Bentley Hart, That All Shall Be Saved: Heaven, Hell, and Universal Salvation Daniel Waldow Kristin E. Heyer, James F. Keenan, SJ, and Andrea Vicini, eds., Building Bridges in Sarajevo: The Plenary Papers from CTEWC 2018 Eli S. McCarthy Grant Macaskill, Autism and the Church: Bible, Theology and Community Jill Harshaw Graham James McAleer, Erich Przywara and Postmodern Natural Law Philip John Paul Gonzales Arthur J. McDonald, A Progressive Voice in the Catholic Church in the United States: Association of Pittsburgh Priests, 1966-2019 Jens Mueller Neil Messer, Theological Neuroethics: Christian Ethics Meets the Science of the Human Brain Amanda R. Alexander Michael J. Naughton, Getting Work Right: Labor and Leisure in a Fragmented World Stephanie Ann Puen Martin Schlag and Mele Domenec, eds., A Catholic Spirituality for Business: The Logic of Gift William J. Hisker Richard S. Vosko, Art and Architecture for Congregational Worship: The Search for a Common Ground Andrew Julo Jeremy D. Wilkins, Before Truth: Lonergan, Aquinas, and the Problem of Wisdom Jeremy Blackwood Curtis Paul DeYoung, et.al, Becoming Like Creoles: Living and Leading at the Intersections of Injustice, Culture, and Religion Ramon Luzarraga Christiana Zenner, Just Water: Theology, Ethics, and Fresh Water Crises. Rev. Ed. James W. Stroud 218

Moving into the Ecumenical Future identifies some necessary “foundations” of any paradigm for Ecumenical Ethics. It emphasizes the guidance of the Holy Spirit, the teaching and example of Jesus, biblical foundations, and pastoral relationships in developing paradigms for Ecumenical Ethics. The book suggests that virtue ethics is an important paradigm that includes these elements. The text explores how the Faith and Order “Tool,” Receptive Ecumenism, Differentiated Consensus, Internal Polarities, and Spiritual Discernment can be used to move toward moral consensus. The author calls for a national or international task force to explore these foundations in greater depth.

The Routledge Companion to Christian Ethics brings together two different but related disciplines; the first is contemplative or theoretical, asking what are the beliefs or doctrines that characterize Christianity, whilst the second is practical, asking what are the ethical practices that attend its teachings. The movement between the theoretical and practical aspects is not, however, one way, as doctrine and life are mutually informing. In this comprehensive volume, leading scholars address key topics, problems and debates in this hotly debated topic within a truly global context. Comprising over 35 chapters by a team of international contributors, the handbook is divided into three parts based on the three persons of the Trinity: God the Father, God the Son, and God the Holy Spirit. Within these sections, cutting-edge issues are examined, including: God and genetics War, peace, and violence White supremacy Creation and sexuality Digital ethics Transgender studies Climate change Immigration and refugees Adopting a practical approach that must consider new concerns that have arisen with recent social, political, and cultural shifts, The Routledge Companion to Christian Ethics is essential reading for students and researchers in Christian ethics, religious ethics and Christianity studies. The handbook will also be very useful for those in related fields such as ethics and philosophy.

The T&T Clark Handbook of Christian Ethics provides an ecumenical introduction to Christian ethics, its sources, methods, and applications. With contributions by theological ethicists known for their excellence in scholarship and teaching, the essays in this volume offer fresh purchase on, and an agenda for, the discipline of Christian ethics in the 21st century. The essays are organized in three sections, following an introduction that presents the four-font approach and elucidates why it is critically employed through these subsequent sections. The first section explores the sources of Christian ethics, including each of the four fonts: scripture, tradition, experience, and reason. The second section examines fundamental or basic elements of Christian ethics and covers different methods, approaches, and voices in doing Christian ethics, such as natural law, virtue ethics, conscience, responsibility, narrative, worship, and engagement with other religions. The third section addresses current moral issues in politics, medicine, economics, ecology, criminal justice and other related spheres from the perspective of Christian ethics, including war, genetics, neuroethics, end-of-life decisions, marriage, family, work, sexuality, nonhuman animals, migration, aging, policing, incarceration, capital punishment, and more.

Overviewing what makes the intersection between emotion and ethics so confusing, this book surveys an older wisdom in how to manage it, using a range of Christian theologians and sources. More important even than 'managing', we begin to see a vision for a better set of affections to grow within and among us. In this vision emerges a practical and nuanced account of what the Christian tradition sometime summarises as 'love'. How may we recover a deep affection for what matters, both within ourselves and together in groups? This book also dialogues with a new movement in moral psychology, 'social intuitionism'. Cameron argues that researchers in this discipline have interests and conclusions that sometimes overlap with Christian sources, even where their respective lenses differ. In this way, the book overviews recent trends in moral psychology against a recent historical and contemporary cultural backdrop, whilst assaying major sources in Christian theology that offer guidance on moral psychology.

If we wish to understand ourselves and the world in relation to God, what contribution to our understanding should we expect from a Christian tradition with its roots in the Bible, and what should we expect from the natural sciences? Neil Messer sets out five types of answer to that question. The responses range from the view that the Christian tradition has nothing to contribute, through various forms of dialogue, to the claim that science is irrelevant to theological understanding. This classification scheme is illustrated and tested by extended explorations of three topics in the science and theology field: how to think about God's action in the world, how to make theological sense of the suffering and destruction involved in the evolution of life, and how theology should respond to the scientific study of religion. The classification offers a way to understand and evaluate these debates, and the discussion of specific examples demonstrates the strengths and weaknesses of each type of approach. The book concludes with suggestions for how readers might use this scheme to guide their own work on science and theology. For students and researchers in science and theology, this book offers three things: a tool for understanding specific debates in science and theology, critical surveys of some of the most important debates in the field, and a concise guide to ways of setting up encounters of theology with science.

Based on the study of neuroscientific developments and innovations, examined from different angles, this Handbook provides a comprehensive overview of the international neuroethical debate, and offers unprecedented insights into the impact of neuroscientific research, diagnosis, and therapy. Neuroethics – as a multi-disciplinary and inter-disciplinary endeavor – examines the implications of the neurosciences for human beings in general and for their self-understanding and their social interactions in particular. The range of approaches adopted in neuroethics and thus in this handbook includes but is not limited to historical, anthropological, ethical, philosophical, theological, sociological and legal approaches. The Handbook deals with a plethora of topics, divided into in three parts: the first part contains discussions of theories of neuroethics and how neuroscience impacts on our understanding of personal identity, free will, and other philosophical concepts. The second part is dedicated to issues involved in current and future clinical applications of neurosciences, such as brain stimulation, brain imaging, prosthetics, addiction, and psychiatric ethics. The final part deals with neuroethics and society and includes chapters on neurolaw, neurotheology, neuromarketing, and enhancement.