Theological Adventures began as a challenge to the teachers of The Institute for Global Outreach Developments International to provide me with those passages of Scripture they found the most difficult to produce an interpretive theology consistent with nonviolence and a nonviolent God. The allegorical method for dealing with OT violence has not led to a constructive theology capable of eradicating violence from the Christian tradition. However, genre identification of particular books enables a reader to discern the prejudicial nature of a book claiming to speak for God, e.g., Joshua as conquest narrative. Judges, as a reflection on violence and male-female relationships, qualifies as a “social critique” on Israelite society. This is wonderfully portrayed in the study of Samson as the archetypal strongman who represents Israel as a people. It is healthy to be honest enough about OT Scripture to require basic morality as a guide for reading its claims and stories. The gift of a moral conscience is a powerful voice for God’s image in us. I have found the OT to be consistent with the revelation of God in Christ Jesus when a person learns to read it correctly. The guiding interpretive lens is honesty about the intolerable violence sanctioned in the OT.

"Wolfmueller sounds the alarm against the false teaching and dangerous practices of Christianity in America. He offers a beautiful alternative: the sweet savor of the Gospel, which brings us to to the real comfort, joy, peace, freedom, and sure hope of Christ." -- Back cover

Sacred Adventure is an initial consideration of Christianity, God's call, and the human response. The contributors are not catechists, but theologians who, after St. Anselm, see theology as faith seeking understanding. The essays highlight the interconnectedness and distinct features of religion as they seek to hear and respond to God's call.

In this distinctive exploration of John D. Caputo's work, Štefan Štofaník traces Caputo's journey of philosophical discovery from his earlier, more conventional academic writings to his later, almost confessional works of weak theology and his deep engagement with Derrida. Štofaník draws upon Caputo's life story to help explain sudden shifts in Caputo's thinking, offers intricate readings of philosophical passages that have all too often been taken for granted, and joins in Caputo's effort to find a theology that can be trusted and that does not rely upon dogmatic and hierarchical authority. At the same time, Štofaník subtly disagrees with aspects of Caputo's view and turns to the work of Antoine de Saint-Exupéry as a way to suggest that one cannot take leave of the tradition of theology as easily as Caputo thinks. At times, The Adventure of Weak Theology reads like a letter to Caputo, and Štofaník's own passion for theology, his deep understanding of Caputo's work, and his gift for writing makes this an immensely appealing book for both admirers and critics of Caputo.

Your journey begins. The road before you is smooth and straight. You walk for some time, recalling your experiences that call into question the deep realities of life. Up ahead, you can see the road branching in three directions. . . In Why Is There Suffering? you, reader, control the route you take through its "choose-your-own-path" chapters, asking questions and exploring different theological possibilities on the big topics of: God's existence God's nature The nature of suffering Evil Pain Final destiny Taking an intentionally light-hearted approach to a heavy topic this book presents an illustrative introduction to the problem of suffering and the most commonly offered responses to it. Along the road, you'll face multiple possibilities regarding suffering and its theological explanations, and you'll make choices about which one you find most plausible, skipping to that section of the book. Each decision you make leads to further complexities and new choices that reveal how theological beliefs lead to certain conclusions. This book does not offer final answers. Instead, it introduces the "theological" possibilities—both Christian and non-Christian—that you can explore and wrestle with to make informed decisions about your beliefs and clearly see the road you've taken to reach such beliefs. You are, of course, in control of the paths you take through these pages. You decide which explanations work. You can always go back and see what would change if you'd taken a different path. And, who knows. . .you may find that certain pathways resonate with your experiences in ways you didn't expect.

"Young people need someone who is crazy about them." - Walter Brueggemann "Originally authored by Francis Clark a hundred years ago, Ashley Denton has overhauled the first writing, taking care to update and revise the text to make it more readable for a modern audience of young people. The book will be especially helpful to youth pastors, student ministry leaders and parents of young people." -Robert E. Coleman (Author of Master Plan of Evangelism) "Francis Clark believed that Jesus was the embodiment of everything that young people longed for. The challenge of every generation is simply to give young people an accurate picture of Jesus Christ. Clark believed that if young people could just see the winsome personality of Christ, they would naturally be drawn to him, like a magnet is to metal." -Ashley Denton

In Adventures in the Spirit, respected and influential theologian Philip Clayton argues that two major intellectual movements of our day-panentheism and emergence-are converging and that together they offer exciting new vistas for theological reflection. On the one hand, over the last decades many theologians have been re-conceiving the God-world relation panentheistically, affirming a radical indwelling of God within the world and the world within God. On the other hand, scientists have begun to abandon the reductionist ideology that characterized much of the modern period, with a new emphasis on emergence. Their study of how new, novel structures and entities arise throughout the evolutionary process yields a much more open-ended, holistic vision of reality, Clayton argues.

Would Jesus Attend Church Today? Among the top ten trends that are changing American life, Time magazine recently listed a rising dissatisfaction with organized religion. Though many people today like Jesus, they are growing tired of traditional religious institutions. Even those who follow Jesus aren't so sure they always like what Christianity and the church represent. For many years, Dan Kimball would have agreed, until an encounter with a small group of Jesus followers started him on a journey that challenged him to rethink everything he had ever assumed about the church. In Adventures in Churchland, Dan invites you to join him as he uncovers what the Bible really says about the church and reminds us that it's more than just an institution; it's a beautiful mess of broken people learning to follow Jesus together. As you journey with Dan, you'll begin to see the church as Jesus intended it to be: a community of forgiven misfits coming together to serve the world around them with passion, creativity, innovation, and grace. "If you don’t like the church, or if you’re thinking about leaving, please read this book first. Dan’s stories will make you laugh, make you think, and make you appreciate the church like never before." – Mark Batterson, author of The Circle Maker "Dan encourages us to break through the tension and messiness that church communities inevitably encounter to experience the beauty of being in community and sharing God's infinite love with others." – Zach Lind, drummer, Jimmy Eat World "I am so glad that my friend Dan has written this book, because there is a lot of confusion out there about Jesus and the church." – Wanda Jackson, Queen of Rockabilly and member of the Rock and Roll Hall of Fame

The author of What Would Jesus Deconstruct? makes “a bold attempt to reconfigure the terms of debate around the topic of divine omnipotence” (Choice). Applying an ever more radical hermeneutics—including Husserlian and Heideggerian phenomenology, Derridian deconstruction, and feminism—John D. Caputo breaks down the name of God in this irrepressible book. Instead of looking at God as merely a name, Caputo views it as an event, or what the name conjures or promises in the future. For Caputo, the event exposes God as weak, unstable, and barely functional. While this view of God flies in the face of most religions and philosophies, it also puts up a serious challenge to fundamental tenets of theology and ontology. Along the way, Caputo’s readings of the New Testament, especially of Paul’s view of the Kingdom of God, help to support the “weak force” theory. This penetrating work cuts to the core of issues and questions—What is the nature of God? What is the nature of being? What is the relationship between God and being? What is the meaning of forgiveness, faith, piety, or transcendence?—that define the terrain of contemporary philosophy of religion. “Caputo comes out of the closet as a theologian in this work.” —Catherine Keller, Drew University “Caputo has a gift for explaining Continental philosophy’s jargon succinctly and accurately, and despite technical and foreign terms, this book will engage upper-level undergraduates. Includes scriptural and general indexes . . . Highly recommended.” —Choice