Since Dietrich Bonhoeffers death in 1945, he has continued to fascinate and compel readers as a theologian, witness, and martyr. In this new biography, Christiane Tietz masterfully portrays the interconnectedness of Bonhoeffers life and thought, theology and politics, discipleship, witness, and resistance, tracing the path from his childhood to his imprisonment and execution. Brief, lucid, and accessible, Tietzs new account brings Bonhoeffers story and work to life in a vivid retelling, unfolding his important and widely read texts in the process. The volume also includes previously unseen pictures.

Since Dietrich Bonhoeffers death in 1945, he has continued to fascinate and compel readers as a theologian, witness, and martyr. In this new biography, Christiane Tietz masterfully portrays the interconnectedness of Bonhoeffers life and thought, theology and politics, discipleship, witness, and resistance, tracing the path from his childhood to his imprisonment and execution. Brief, lucid, and accessible, Tietzs new account brings Bonhoeffers story and work to life in a vivid retelling, unfolding his important and widely read texts in the process. The volume also includes previously unseen pictures.

In 1945, Dietrich Bonhoeffer—a theologian and pastor—was executed by the Nazis for his resistance to their unspeakable crimes against humanity. He was only 39 years old when he died, but Bonhoeffer left behind volumes of work exploring theological and ethical themes that have now inspired multiple generations of scholars, students, pastors, and activists. This book highlights the ways Dietrich Bonhoeffer's work informs political theology and examines Bonhoeffer's contributions in three ways: historical-critical interpretation, critical-constructive engagement, and constructive-practical application. With contributions from a broad array of scholars from around the world, chapters range from historical analysis of Bonhoeffer’s early political resistance language to accounts of Bonhoeffer-inspired, front-line resistance to white supremacists in Charlottesville, VA. This volume speaks to the ongoing relevance of Dietrich Bonhoeffer’s work and life in and out of the academy.

A new comprehensive biography of this hugely important Christian martyr, 60 years after his execution at the hands of the Nazis Bonhoeffer has gained a position as one of the most prominent Christian martyrs of the last century. His influence is so widespread that even 60 years after his execution by the Nazis, Bonhoeffer's life and work are still the subject of fresh and lively discussion. As a pastor and theologian, Bonhoeffer decided to resist the Nazis in Germany, but his resistance was not solely theological. He played a key leadership role in the Confessing Church, a major source of Christian opposition to Hitler and his anti-Semitism and was principal of the secret seminary at Finkenwalde in Pomerania. It was here that he developed his theological visions of radical discipleship and communal life. In 1938, he joined the Wehrmacht's "Abwehr", the German Military Intelligence Office, in order to seek international support for the plot against Hitler. Following his inner calling and conscience meant that Bonhoeffer was continually forced to make decisions that separated him from his family, friends, and colleagues, and which ultimately led to his martyrdom in Flossenbürg concentration camp, less than a month before the Second World War came to an end. His letters and papers from prison movingly express the development of some of the most provocative and fascinating ideas of 20th century theology. Sixty years after Bonhoeffer's death and forty years after the publication of Eberhard Bethge's ground breaking biography, Ferdinand Schlingensiepen offers a definitive new book on Bonhoeffer, for a new generation of readers. Schlingensiepen takes into account documents that have only been made accessible during the last few years - such as the letters between Bonhoeffer and his fiancée Maria von Wedemeyer. Schlingensiepen's careful narrative brings to life the historical events, as well as displaying the theological development of one of the most creative thinkers of the 20th century, who was to become one of its most tragic martyrs.

Wolf Krötke, a foremost interpreter of the theologies of Karl Barth and Dietrich Bonhoeffer, demonstrates the continuing significance of these two theologians for Christian faith and life. This book enables readers to look with fresh eyes at the theologies of Barth and Bonhoeffer and offers new insights for reading the history of modern theology. It also helps churches see how they can be creative minorities in societies that have forgotten God. Translated by a senior American scholar of Christian theology, this is the first major translation of Krötke's work in the English language. The book includes a foreword by George Hunsinger.

Dietrich Bonhoeffer publicly confronted Nazism and anti-Semitic racism in Hitler's Germany. The Reich's political ideology, when mixed with theology of the German Christian movement, turned Jesus into a divine representation of the ideal, racially pure Aryan and allowed race-hate to become part of Germany's religious life. Bonhoeffer provided a Christian response to Nazi atrocities. In this book author Reggie L. Williams follows Dietrich Bonhoeffer as he encounters Harlem's black Jesus. The Christology Bonhoeffer learned in Harlem's churches featured a black Christ who suffered with African Americans in their struggle against systemic injustice and racial violence--and then resisted. In the pews of the Abyssinian Baptist Church, under the leadership of Adam Clayton Powell Sr., Bonhoeffer was captivated by Christianity in the Harlem Renaissance. This Christianity included a Jesus who stands with the oppressed, against oppressors, and a theology that challenges the way God is often used to underwrite harmful unions of race and religion. Now featuring a foreword from world-renowned Bonhoeffer scholar Ferdinand Schlingensiepen as well as multiple updates and additions, Bonhoeffer's Black Jesus argues that Dietrich Bonhoeffer's immersion within the black American narrative was a turning point for him, causing him to see anew the meaning of his claim that obedience to Jesus requires concrete historical action. This ethic of resistance not only indicted the church of the German Volk, but also continues to shape the nature of Christian discipleship today.

The classic study of Dietrich Bonhoeffer's social thought, now expanded with never-before-published Bonhoeffer letters. Widely acclaimed as the best study of Dietrich Bonhoeffer's early social theology, Clifford Green's Bonhoeffer is here fully updated and expanded with new material not available anywhere else. Features of this new edition: A selection of important, newly discovered letters between Bonhoeffer and Paul Lehmann and between Lehmann and members of Bonhoeffer's family. An extensive chapter covering Bonhoeffer's Ethics. All citations updated to the new German and English editions of the Dietrich Bonhoeffer Works.

Over the last thirty years, conservative evangelicals have been moving to the Northwest of the United States, where they hope to resist the impact of secular modernity and to survive the breakdown of society that they anticipate. These believers have often given up on the politics of the Christian Right, adopting strategies of hibernation while developing the communities and institutions from which a new America might one day emerge. Their activity coincides with the promotion by prominent survivalist authors of a program of migration to the "American Redoubt," a region encompassing Idaho, Montana, parts of eastern Washington and Oregon, and Wyoming, as a haven in which to endure hostile social change or natural disaster and in which to build a new social order. These migration movements have independent origins, but they overlap in their influences and aspirations, working in tandem to offer a vision of the present in which Christian values must be defended as American society is rebuilt according to biblical law. This book examines the origins, evolution, and cultural reach of this little-noted migration and considers what it might tell us about the future of American evangelicalism. Drawing on Calvinist theology, the social theory of Christian Reconstruction, and libertarian politics, these believers are projecting significant soft power. Their books are promoted by leading mainstream publishers and listed as New York Times bestsellers. Their strategy is gaining momentum, making an impact in local political and economic life, while being repackaged for a wider audience in publications by a broader coalition of conservative commentators and in American mass culture. This survivalist evangelical subculture recognizes that they have lost the culture war - but another kind of conflict is beginning.

Biblical ABCs is a theological resistance primer. Written illegally under Nazi occupation by Dutch pastor and theologian Kornelis Heiko (K.H.) Miskotte, it provides basic biblical coordinates for Christians seeking to live bold and faithful lives in times of crisis, alienation, and alternative facts.

In the midst of polarized communities and nations, religious leaders across the theological spectrum are seeking help with how to respond and lead in troubled times. The need for courage to speak out and act is ever-present, because every generation faces a new set of fears and troubles. Author Ginger Gaines-Cirelli pastors a church in the heart of Washington DC, adjacent to the White House, which actively works to bring justice and help for marginalized communities, refugees and immigrants, and the endangered earth. She inspires and leads this work through preaching and by organizing and developing strong leaders, deeply rooted in a well-developed theological understanding. Pastoral warmth and compassion characterize the recommended practices. Sacred Resistance addresses these questions, among others: • When Christians see that something is wrong in our nation or community, how and when should we respond? • When we see multiple instances of 'wrong', how do we choose which ones to address? • How can pastors and other leaders faithfully take risks without violating relationships with the congregation or denomination? • What historical, biblical, and theological safety nets can be relied on? • How can we take care of ourselves and one another, so that our ministries and lives are sustained?