Theocritus, translated into English verse is a long poem consisting of 31 idylls. Excerpt: "THYRSIS. Sweet are the whispers of yon pine that make Low music o'er the spring, and, Goatherd, sweet Thy piping; second thou to Pan alone. Is he the horned ram? then thine the goat. Is his the goat? to thee shall fall the kid; And toothsome is the flesh of unmilked kids. GOATHERD. Shepherd, thy lay is as the noise of streams Falling and falling aye from yon tall crag."

In this intellectual history of American liberalism during the second half of the 19th century, Butler examines a group of nationally prominent and internationally oriented writers who sustained an American tradition of self-consciously progressive and co

Brill's Companion to Theocritus offers an up-to-date guide to a thorough understanding of Theocritus’ literary output. Exploring his corpus from a variety of novel perspectives, it presents a detailed account of the intricacy of Theocritus’ poetic art.

This highly original work builds on two neglected facts about Virgil's Book of Bucolics: its popularity on the bawdy Roman stage and its impact as sequence poetry on readers and writers from the Classical world through the present day. The Bucolics profoundly influenced a wide range of canonical literary figures, from the contemporaneous Horace, Propertius, and Ovid through such successors as Calpurnius, Sannazaro, Marot, Spenser, Milton, Wordsworth, Robert Frost, and W. H. Auden. As performed, the work scored early success. John Van Sickle's artfully rendered translation, its stage cues, and the explanatory notes treat for the first time the book's ten short pieces as a thematic web. He pays close heed to themes that return, vary throughout the work, and develop as leitmotifs, inviting readers to trace the threads and ultimately to experience the last eclogue as a grand finale. Introductory notes identify cues for casting, dramatic gesture, and voice, pointing to topics that stirred the Roman crowd and satisfied powerful patrons. Back notes offer clues to the ambitious literary program implicit in the voices, plots, and themes. Taken as a whole, this volume shows how the Bucolics inaugurated Virgil's lifelong campaign to colonize for Rome the prestigious Greek genres of epic and tragedy -- winning contemporary acclaim and laying the groundwork for his poetic legend. Reframing pastoral tradition in Europe and America, Van Sickle's rendering of the Book of Bucolics is ideal for students of literature and their teachers, for scholars of classical literature and the pastoral genre, and for poetological and cognitive theorists. -- A. R. Gurney, award-winning playwright and member of the Theatre Hall of Fame and the American Academy of Arts and Letters

This is the first full-scale commentary on poems by Theocritus since Gow's edition of 1950, and the first to exploit the recent revolution in the study of Hellenistic and Roman poetry; the poems included in this volume (Idylls 1, 3, 4, 6, 7, 10, 11 and 13) are principally the bucolic poems which, through their influence on Virgil, established the Western pastoral tradition. The focus of the commentary is literary - both on how Theocritus exploited the classical heritage for a new type of poetry, and on what that poetry meant in the third century BC. The commentary, together with the introductory essays to each poem, makes a major contribution to the understanding of this extraordinary poetic form. The Introduction explores the meaning of 'bucolic', the presentation of a stylised countryside, the importance of eros in the bucolic world, and Theocritus' verbal and metrical style.

Poetry is supposed to be untranslatable. But many poems in English are also translations: Pope's Iliad, Pound's Cathay, and Dryden's Aeneis are only the most obvious examples. The Poetry of Translation explodes this paradox, launching a new theoretical approach to translation, and developing it through readings of English poem-translations, both major and neglected, from Chaucer and Petrarch to Homer and Logue. The word 'translation' includes within itself a picture: of something being carried across. This image gives a misleading idea of goes on in any translation; and poets have been quick to dislodge it with other metaphors. Poetry translation can be a process of opening; of pursuing desire, or succumbing to passion; of taking a view, or zooming in; of dying, metamorphosing, or bringing to life. These are the dominant metaphors that have jostled the idea of 'carrying across' in the history of poetry translation into English; and they form the spine of Reynolds's discussion. Where do these metaphors originate? Wide-ranging literary historical trends play their part; but a more important factor is what goes on in the poem that is being translated. Dryden thinks of himself as 'opening' Virgil's Aeneid because he thinks Virgil's Aeneid opens fate into world history; Pound tries to being Propertius to life because death and rebirth are central to Propertius's poems. In this way, translation can continue the creativity of its originals. The Poetry of Translation puts the translation of poetry back at the heart of English literature, allowing the many great poem-translations to be read anew.