In the fifth century BC Thebes, faced with the challenges presented by defeat and disgrace in the Persian Wars – it had sided with the invaders – succeeded not only in regaining its former prominence, but also in laying the groundwork for its hegemony of Greece in the early part of the fourth century. In Thebes in the Fifth Century, first published in 1982, Nancy Demand examines the political and military history of this renowned city, as well as a number of other aspects of Theban culture and society: its physical layout, religious cults, poetry and music, arts, crafts and philosophy. Other topics of special interest include a chapter on Pythagoreanism in Thebes, an appendix on the evidence for the participation of women in Pythagoreanism, and an investigation, extending throughout the book, of the role of women in Theban society.

In the fifth century BC Thebes, faced with the challenges presented by defeat and disgrace in the Persian Wars - it had sided with the invaders - succeeded not only in regaining its former prominence, but also in laying the groundwork for its hegemony of Greece in the early part of the fourth century. In Thebes in the Fifth Century, first published in 1982, Nancy Demand examines the political and military history of this renowned city, as well as a number of other aspects of Theban culture and society: its physical layout, religious cults, poetry and music, arts, crafts and philosophy. Other topics of special interest include a chapter on Pythagoreanism in Thebes, an appendix on the evidence for the participation of women in Pythagoreanism, and an investigation, extending throughout the book, of the role of women in Theban society.

During the fourth century BC the number of Greeks who did not live as citizens in the city-states of southern mainland Greece increased considerably: mercenaries, pirates, itinerant artisans and traders, their origins differed widely. It has been argued that this increase was caused by the destruction of many Greek cities in the wars of the fourth century, accompanied by the large programme of settlement begun by Alexander in the East and Timoleon in the West. Although this was an important factor, argues Dr McKechnie, more crucial was an ideological deterioration of loyalties to the city: the polis was no longer absolutely normative in the fourth century and Hellenistic periods. With so many outsiders with specialist skills, Alexander and his successors were able to recruit the armies and colonists needed to conquer and maintain empires many times larger than any single polis had ever controlled.

Interpretations of Greek Mythology, first published in1987, builds on the innovative work of Walter Burkert and the ‘Paris school’ of Jean-Pierre Vernant, and represents a renewal of interpretation of Greek mythology. The contributors to this volume present a variety of approaches to the Greek myths, all of which eschew a monolithic or exclusively structuralist hermeneutic method. Specifically, the notion that mythology can simply be read as a primitive mode of narrative history is rejected, with emphasis instead being placed on the relationships between mythology and history, ritual and political genealogy. The essays concentrate on some of the best known characters and themes – Oedipus, Orpheus, Narcissus – reflecting the complexity and fascination of the Greek imagination. The volume will long remain an indispensable tool for the study of Greek mythology, and it is of great interest to anyone interested in the development of Greek culture and civilisation and the nature of myth.

Plutarch’s Life of Phocion has not been closely analysed since 1840. Laurence Trittle’s study, first published in 1988, offers a new assessment of this significant and complex personality, whilst illuminating the political climate in which he thrived. Though often thought to be of humble origin, Phocion was educated in Plato’s Academy, rose to prominence in the innermost circles of Athenian political life, and was renowned as a soldier throughout the Greek world. Professor Trittle traces the origins and development of the historical tradition that so shaped an image of the "Good" Phocion, so that his actual achievements as a politician and general were all but lost. He can thus now be seen in the context of fourth-century Athens: as a major political leader, a worthy opponent of Philip of Macedon, and a champion of a politics of justice rather than of the traditional politics of enmity.

Violent conflict between individuals and groups was as common in the ancient world as it has been in more recent history. Detested in theory, it nevertheless became as frequent as war between sovereign states. The importance of such ‘stasis’ was recognised by political thinkers of the time, especially Thucydides and Aristotle, both of whom tried to analyse its causes. Violence, Civil Strife and Revolution in the Classical City, first published in 1982, gives a conspectus of stasis in the societies of Greek antiquity, and traces the development of civil strife as city-states grew in political, social and economic sophistication. Aristocratic rivalry, tensions between rich and poor, imperialism and constitutional crisis are all discussed, while special consideration is given to the attitudes of the participants and the theoretical explanations offered at the time. In conclusion, civil strife in the ancient world is compared to more recent conflicts, both domestic and international.

A History of the Greek and Roman World, first published in 1926, presents the story of Graeco-Roman antiquity from its earliest recorded origins to the height of the Roman imperium. It aims to bring into prominence the internal dynamism - political, cultural, intellectual, and aesthetic – which animated the ancient peoples at different periods of their history, and to draw attention to the physical, socio-economic and religious conditions under which they lived. Written in a style which will likely be unfamiliar to modern readers, Grundy’s historical portrait is painted with broad brush-strokes, offering not only compelling narrative but also incisive commentary on the individuals and societies which occupy the foreground. A History of the Greek and Roman World will be of interest for the general enthusiast as well as students, who may value such a radically different approach to the interpretation of antiquity compared to the conventions which prevail amongst contemporary scholars.

That the works of the ancient tragedians still have an immediate and profound appeal surely needs no demonstration, yet the modern reader continually stumbles across concepts which are difficult to interpret or relate to – moral pollution, the authority of oracles, classical ideas of geography – as well as the names of unfamiliar legendary and mythological figures. A New Companion to Greek Tragedy provides a useful reference tool for the ‘Greekless’ reader: arranged on a strictly encyclopaedic pattern, with headings for all proper names occurring in the twelve most frequently read tragedies, it contains brief but adequately detailed essays on moral, religious and philosophical terms, as well as mythical genealogies where important. There are in addition entries on Greek theatre, technical terms and on other writers from Aristotle to Freud, whilst the essay by P. E. Easterling traces some connections between the ideas found in the tragedians and earlier Greek thought.

Argos and the Argolid, first published in 1972, presents a study of the history and achievements of the Argives, who have hitherto been largely neglected: partly because Classical Argos is overshadowed by the legends of an earlier millennium, and partly because many of her monuments and records have been lost. Richard Tomlinson describes the region, and considers the relationship between the Argives who claimed Dorian descent and those whose ancestors were in all probability the inhabitants of the region during the Bronze Age. In particular, he emphasises the Argives’ role as a ‘third force’ in mainland Greek history, where they challenged the supremacy of the Spartans in Peloponnesian affairs. This thorough treatment is intended to correct the usual bias in favour of the better documented affairs of Athens and Sparta. It includes an assessment of Argive military and political organisation, and of their contribution to the arts of Ancient Greece.