“Erskine Childers, one of the unsung heroes of Ireland’s struggle for independence, was born in England, spent his boyhood in Ireland, then went to Cambridge University. He fought for England in the Boer War and as an aviator in World War I, publishing his widely praised novel The Riddle of the Sands in 1903. He became involved in Irish politics in 1908 as an advocate of home rule, smuggled guns to Irish liberationists, and in 1919 joined Sinn Fein, the extreme wing of the freedom fighters. His martyrdom is stirringly related by Wilkinson.” —Publishers Weekly

"[The author] proposes a vibrant, forward-thinking way of being Catholic in America"--P. [4] of cover.

This book is the powerful story of an amazing woman who converts to Catholicism at Harvard University, marries her college sweetheart and joyfully welcomes several children. After some successful forays into pro-life activism in New England, Ruth Pakaluk is struck with breast cancer and dies at the young age of forty-one. Ruth's story is told primarily through her humorous, sparkling and insightful letters, through which her realistic cheerfulness shines. A biographical sketch by her husband, Michael Pakaluk, fills in the needed background information, while a collection of her talks on abortion and on being a Catholic wife and mother round out the volume. Ruth Pakaluk exemplified the powerful integrity of someone who lives what she believes. She was steadfastly committed to Christ and to the culture of life, and this commitment was manifested in her consistent affirmation of life in her family, in her society and even in the face of her own death. Peter Kreeft, Professor of Philosophy and widely published author, referred to Ruth Pakaluk as the best and most effective and inspiring pro-life speaker he had ever heard. She was so renowned as a pro-life debater in New England, that eventually Planned Parenthood spokeswomen refused to spar with her in public. The forceful logic of her arguments was made even more compelling by the strength of her personality. All of Ruth's virtues - her love as a devoted wife and mother, her zeal for the truth and her hope while battling a terminal illness - offer inspiration and encouragement to anyone striving to put Christian faith into action.

#1 NEW YORK TIMES BESTSELLER • “A lucid, intelligent page-turner” (Los Angeles Times) that challenges long-held assumptions about Jesus, from the host of Believer Two thousand years ago, an itinerant Jewish preacher walked across the Galilee, gathering followers to establish what he called the “Kingdom of God.” The revolutionary movement he launched was so threatening to the established order that he was executed as a state criminal. Within decades after his death, his followers would call him God. Sifting through centuries of mythmaking, Reza Aslan sheds new light on one of history’s most enigmatic figures by examining Jesus through the lens of the tumultuous era in which he lived. Balancing the Jesus of the Gospels against the historical sources, Aslan describes a man full of conviction and passion, yet rife with contradiction. He explores the reasons the early Christian church preferred to promulgate an image of Jesus as a peaceful spiritual teacher rather than a politically conscious revolutionary. And he grapples with the riddle of how Jesus understood himself, the mystery that is at the heart of all subsequent claims about his divinity. Zealot yields a fresh perspective on one of the greatest stories ever told even as it affirms the radical and transformative nature of Jesus’ life and mission. Praise for Zealot “Riveting . . . Aslan synthesizes Scripture and scholarship to create an original account.”—The New Yorker “Fascinatingly and convincingly drawn . . . Aslan may come as close as one can to respecting those who revere Jesus as the peace-loving, turn-the-other-cheek, true son of God depicted in modern Christianity, even as he knocks down that image.”—The Seattle Times “[Aslan’s] literary talent is as essential to the effect of Zealot as are his scholarly and journalistic chops. . . . A vivid, persuasive portrait.”—Salon “This tough-minded, deeply political book does full justice to the real Jesus, and honors him in the process.”—San Francisco Chronicle “A special and revealing work, one that believer and skeptic alike will find surprising, engaging, and original.”—Jon Meacham, Pulitzer Prize–winning author of Thomas Jefferson: The Art of Power “Compulsively readable . . . This superb work is highly recommended.”—Publishers Weekly (starred review)

Questions about the reliability of the New Testament are commonly raised today both by biblical scholars and popular media. Drawing on decades of research, Craig Blomberg addresses all of the major objections to the historicity of the New Testament in one comprehensive volume. Topics addressed include the formation of the Gospels, the transmission of the text, the formation of the canon, alleged contradictions, the relationship between Jesus and Paul, supposed Pauline forgeries, other gospels, miracles, and many more. Historical corroborations of details from all parts of the New Testament are also presented throughout. The Historical Reliability of the New Testament marshals the latest scholarship in responding to New Testament objections, while remaining accessible to non-specialists.

Acts is the sequel to Luke's gospel and tells the story of Jesus's followers during the 30 years after his death. It describes how the 12 apostles, formerly Jesus's disciples, spread the message of Christianity throughout the Mediterranean against a background of persecution. With an introduction by P.D. James

Reprint of the original, first published in 1872. The publishing house Anatiposi publishes historical books as reprints. Due to their age, these books may have missing pages or inferior quality. Our aim is to preserve these books and make them available to the public so that they do not get lost.

This book charts the eccentric career of William Palmer of Magdalen, the only member of the Oxford Movement to take a serious interest in the Orthodox Church. Ordained an Anglican deacon, Palmer was destined for a conventional life as a classics don at Oxford, but in 1840 and 1842 he travelled to Russia to seek communion from the Russian Orthodox Church, on the basis that the Anglican Church was part of the Catholic and Apostolic Church world-wide. Despite their personal regard for him, the Russians remained unconvinced by his arguments, not least because of the actions of the Anglican hierarchy in forming alliances with other Protestant bodies. Palmer for his part exposed the logical inconsistencies in the claim of the Orthodox to be the one true church. Increasingly disillusioned with the Church of England, and finding himself without support from the Scottish Episcopal Church, Palmer was urged by his Russian friends such as Mouravieff and Khomiakoff to convert to Orthodoxy. However, he baulked at making the cultural leap from West to East, and could not accept the Orthodox inconsistency over rebaptism and chrismation. After some years in ecclesiastical limbo, he followed the example of his Oxford friends such as Newman, and was received into the Roman Catholic Church in Rome in 1855. He lived in Rome as a Catholic layman until his death in 1879.