This lively and far-reaching account of the politics, religion, and culture of England in the century and a half after the Norman Conquest provides a vivid picture of everyday existence, and increases our understanding of all aspects of medieval society. This was a period in which the ruling dynasty and military aristocracy were deeply enmeshed with the politics and culture of France. Professor Bartlett describes their conflicts, and their preoccupations - the sense of honour, the role of violence, and the glitter of tournament, heraldry, and Arthurian romance. He explores the mechanics of government; assesses the role of the Church at a time of radical developments in religious life and organization; and investigates the peasant economy, the foundation of this society, and the growing urban and commercial activity. There are colourful details of the everyday life of ordinary men and women, with their views on the past, on sexuality, on animals, on death, the undead, and the occult. The result is a fascinating and comprehensive portrayal of a period which begins with conquest and ends in assimilation.

New approaches to understanding religious women's involvement in monastic reform, demonstrating how women's experiences were more ambiguous and multi-layered than previously assumed. Over the last two decades, scholarship has presented a more nuanced view of women's attitude to and agency in medieval monastic reform, challenging the idea that they were, by and large, unwilling to accept or were necessarily hostile towards reform initiatives. Rather, it has shown that they actively participated in debates about the ideas and structures that shaped their religious lives, whether rejecting, embracing, or adapting to calls for "reform" contingent on their circumstances. Nevertheless, fundamental questions regarding the gendered nature of religious reform are ripe for further examination. This book brings together innovative research from a range of disciplines to re-evaluate and enlarge our knowledge of women's involvement in spiritual and institutional change in female monastic communities over the period c. 1000 - c. 1500. Contributors revise conventional narratives about women and monastic reform, and earlier assumptions of reform as negative or irrelevant for women. Drawing on a diverse array of visual, material and textual sources, it presents "snapshots" of reform from western Europe, stretching from Ireland to Iberia. Case-studies focussing on a number of different topics, from tenth-century female saints' lives to fifteenth-century liturgical books, from the tenth-century Leominster prayerbook to archaeological remains in Ireland, from embroideries and tapestries to the rebellious nuns of Sainte-Croix in Poitiers, offer a critical reappraisal of how monastic women (and their male associates) reflected, individually and collectively, on their spiritual ideals and institutional forms.

Examines the De Lisle hours of Margaret de Beauchamp, the De Bois hours (Dubois hours) of Hawisia de Bois, and the Neville of Hornby hours of Isabel de Byron.

In recent decades, works of the gentry have revolutionized out understanding of late medieval and early modern England. In Vassals, Heiresses, Crusaders, and Thugs, Hugh M. Thomas takes the study of the gentry back to the period 1154-1216. His conclusions not only reveal remarkable similarities between the gentry of various periods but also shed light on the massive changes that transformed England in the Angevin Period.

Written by Louise J. Wilkinson, this book offers a regional study of women in 13th-century England, making pioneering use of charters, chronicles, government records & some of the earliest manorial court rolls to examine the interaction of gender, status & life-cycle in shaping women's experiences in Lincolnshire.

Medieval women faced many of the problems of their modern counterparts in bringing up their families, balancing family and work, and responding to the demands of their communities. Of many women in the period of a thousand years before 1500 we know little or nothing, though their typical ways of life, on farms or in the towns, can be reconstructed with accuracy from a variety of sources. We know more about a far smaller number of elite women, including queens such as Eleanor of Aquitaine and Margaret of Anjou; noblewomen, whose characters and attitudes can be sensed directly or indirectly; and a variety of religious women. Literary sources help flesh out real attitudes, such as those of Chaucer's Wife of Bath. Jennifer Ward shows the life-cycle of medieval women, from birth, via marriage and child-rearing, to widowhood and death. She also brings out the slow changes in the position of women over a millennium.

Takes its place as perhaps the finest available study of a house for women religious. ENGLISH HISTORICAL REVIEWThe fifteenth-century cartulary of the Benedictine nunnery of Chatteris Abbey in Cambridgeshire (founded in the early eleventh century) has important implications for the study of women religious, especially in the light of the small number of surviving cartularies from English nunneries, yet until now it has received little attention, perhaps due to its damage in the Cotton Library fire of 1731. This critical edition of the manuscript, which contains documents copied into it from the mid-twelfth to the fifteenth centuries, offers a full transcription, together with historical notes and apparatus. The introduction draws on the cartulary itself, as well as manorial and episcopal records, to analyse the nunnery's relationship with its patron, the bishop of Ely, and the development and management of its estates; it also examines the location and layout of the abbey, the social and geographical origins of the nuns, and the production and organisation of the cartulary. The edition is accompanied by an annotated list of all known abbesses, prioresses and nuns.CLAIRE BREAY/gained her Ph.D. at the Institute for Historical Research at the University of London; she is currently a curator of medieval manuscripts at the British Library.

Detailed study of female monasticism in the later middle ages, with particular emphasis on the nuns' importance to the local community.