A classic fairy tale set in the renaissance period, the story begins in a humble woodcutters cottage on the edge of the forest in the kingdom of Antwin, with a couple who desperately desire a child of their own. Suddenly they discover one day they are expecting. Their little girl is brought into their world like every other child, with one exception: she is born extremely ugly. From then on she finds herself rejected and friendless because no one is able to see her value and worth beyond her appearance, including herself, until she has the most heartbreaking day of her life. It is on that same day that she has an unusual meeting with a mystical being in light. After this encounter, it seems everything in her life begins to change. Follow this young girls story as she journeys through fear, love, and hopelessness to finally find real joy as well as acceptance from others and from herself.

Fourteen original fairy tales. Grades 5-8.

The stories in this Fairy Book come from all quarters of the world. For example, the adventures of 'Ball-Carrier and the Bad One' are told by Red Indian grandmothers to Red Indian children who never go to school, nor see pen and ink. 'The Bunyip' is known to even more uneducated little ones, running about with no clothes at all in the bush, in Australia. You may see photographs of these merry little black fellows before their troubles begin, in 'Northern Races of Central Australia, ' by Messrs. Spencer and Gillen. They have no lessons except in tracking and catching birds, beasts, fishes, lizards, and snakes, all of which they eat. But when they grow up to be big boys and girls, they are cruelly cut about with stone knives and frightened with sham bogies all for their good' their parents say and I think they would rather go to school, if they had their choice, and take their chance of being birched and bullied

This collection of Japanese fairy tales is the outcome of a suggestion made to me indirectly through a friend by Mr. Andrew Lang. They have been translated from the modern version written by Sadanami Sanjin. These stories are not literal translations, and though the Japanese story and all quaint Japanese expressions have been faithfully preserved, they have been told more with the view to interest young readers of the West than the technical student of folk-lore.... In telling these stories in English I have followed my fancy in adding such touches of local color or description as they seemed to need or as pleased me, and in one or two instances I have gathered in an incident from another version. At all times, among my friends, both young and old, English or American, I have always found eager listeners to the beautiful legends and fairy tales of Japan, and in telling them I have also found that they were still unknown to the vast majority...

Deep within the Wood, a young woman lies dead. Not a mark on her body. No trace of her murderer. Only her chipped glass slippers hint at her identity. The Woodcutter, keeper of the peace between the Twelve Kingdoms of Man and the Realm of the Faerie, must find the maiden s killer before others share her fate. Guided by the wind and aided by three charmed axes won from the River God, the Woodcutter begins his hunt, searching for clues in the whispering dominions of the enchanted unknown. But quickly he finds that one murdered maiden is not the only nefarious mystery afoot: one of Odin s hellhounds has escaped, a pixie dust drug trade runs rampant, and more young girls go missing. Looming in the shadows is a malevolent, power-hungry queen, and she will stop at nothing to destroy the Twelve Kingdoms and annihilate the Royal Fae unless the Woodcutter can outmaneuver her and save the gentle souls of the Wood."

Fiercely observed, often hilarious, and “reminiscent of Ibsen and Strindberg” (The New York Times Book Review), this exquisitely controversial novel was initially banned in its author’s homeland. A searing portrayal of Vienna’s bourgeoisie, it begins with the arrival of an unnamed writer at an ‘artistic dinner’ hosted by a composer and his society wife—a couple he once admired and has come to loathe. The guest of honor, a distinguished actor from the Burgtheater, is late. As the other guests wait impatiently, they are seen through the critical eye of the writer, who narrates a silent but frenzied tirade against these former friends, most of whom have been brought together by Joana, a woman they buried earlier that day. Reflections on Joana’s life and suicide are mixed with these denunciations until the famous actor arrives, bringing an explosive end to the evening that even the writer could not have seen coming.

The determined woodcutter stands before The Most Beautiful Tree on four occasions. In the spring, summer, and autumn, the Tree is able to use her wits and generosity to cleverly avoid his axe. In the dead cold of winter, she finds herself barren and defenseless when he comes calling one last time.

Publisher Description

After a pogrom forces Batya's Russian Jewish family to leave their home and make the journey to America, Batya hopes her new life will offer her a chance to become a woodcarver like her beloved father. But while many things in America are different from the world of her shtetl, one thing seems to be the same: only boys can be woodcarvers. Still, Batya is determined to learn. With the same perseverance that helped her family survive and start over in an unfamiliar land, Batya sets out to carve a place for herself.