In 1889, Rev. William Work Carithers went to the Kiowa, Comanche, Apache Reservation with two goals in mind. He wanted to bring Christianity to the Indians, and at the same time help them gain skills necessary to survive in the white culture that was about to engulf them. But he had only twelve years before white settlers arrived on the reservation, 30,000 in a single day. The effect on the Indian way of life was devastating. The narrative follows Carithers to the end of his life, when his once successful mission begins to falter, and he assesses just what has been accomplished.

The man who would be Inkosi -- Witchcraft and statecraft -- You are what you eat up -- Guns, rain, and law -- From show trial to shallow reform.

Reproduction of the original: The White Chief of the Caffres by Major General A.W Drayson

The first thorough historical account of the great Washington State city and its hero, Chief Seattle—the Native American war leader who advocated for peace and strove to create a successful hybrid racial community. When the British, Spanish, and then Americans arrived in the Pacific Northwest, it may have appeared to them as an untamed wilderness. In fact, it was a fully settled and populated land. Chief Seattle was a powerful representative from this very ancient world. Here, historian David Buerge threads together disparate accounts of the time from the 1780s to the 1860s—including native oral histories, Hudson Bay Company records, pioneer diaries, French Catholic church records, and historic newspaper reporting. Chief Seattle had gained power and prominence on Puget Sound as a war leader, but the arrival of American settlers caused him to reconsider his actions. He came to embrace white settlement and, following traditional native practice, encouraged intermarriage between native people and the settlers—offering his own daughter and granddaughters as brides—in the hopes that both peoples would prosper. Included in this account are the treaty signings that would remove the natives from their historic lands, the roles of such figures as Governor Isaac Stevens, Chiefs Leschi and Patkanim, the Battle at Seattle that threatened the existence of the settlement, and the controversial Chief Seattle speech that haunts to this day the city that bears his name.

"Nephew of Sitting Bull, chief of the Sioux, Pte San Hunka (White Bull) was a famous warrior in his own right. ... On the afternoon of June 25, 1876, five troops of the U.S. Seventh Cavalry under the command of George Armstrong Custer rode into the valley of Little Big Horn River, confidently expecting to rout the Indian encampments there. Instea, the cavalry met the gathered strength of Sioux and Cheyenne warriors, who did not run as expected but turned the battle toward the soldiers. White Bull charged again and again, fighting until the last soldier was dead. The battle was Custer's Last Stand, and White Bull was later referred to as the warrior who killed Custer. In 1932 White Bull related his life story to Stanley Vestal, who corroborated the details from other sources and prepared this biography."--

Fifty-five years after the Battle of the Little Big Horn, Chief Joseph White Bull (Pte-san-hunka) of the Miniconjou sub-band of the Teton Sioux drew and annotated a pictographic account of his personal exploits in which he claimed to have killed General Custer. White Bull depicted hunts, horse-stealing expeditions, intertribal battles, and other tribal activities in which he took part as a youth.