In the opening chapter of the Confession, the divines of Westminster included a clause that implied that there would no longer be any special immediate revelation from God. Means by which God had once communicated the divine will, such as dreams, visions, and the miraculous gifts of the Spirit, were said to be no longer available. However, many of the authors of the WCF accepted that prophecy continued in their time, and a number of them apparently believed that disclosure of God's will through dreams, visions, and angelic communication remained possible. How is the cessationist clause of WCF 1:1 to be read in the light of these claims? This book reconciles this paradox in a detailed study of the writings of the authors of the Westminster Confession of Faith.

This work of historical theology looks at the religious epistemology of the Westminster divines and especially what they meant in their Section 1:8 of the Westminster Confession of Faith when they stated that the Scriptures had been kept pure in all ages by God's providence. I discuss whether they meant to teach that only the doctrine or the doctrine in its autographic text of Scripture had been preserved entire. The Westminster divines held that both the sense or doctrine and the pure text of the original revelation in the original languages had been kept pure through all ages. I argue that their view is the view of Reformed orthodoxy and indeed articulates the claim that the Bible is the autopistic or self-authenticating Word of God. This was an essential position for the Protestant Reformation and its heirs, because it rested ultimate divine authority in the Holy Spirit speaking in the Scriptures as the supreme judge of religious matters. This was in contrast to the Roman Catholic view that the church was that supreme authority. This debate is a matter of interest today, because the question of authority is still very much alive. For the most part evangelicals have accepted the new textual-critical paradigm of the modern textual critics that the recovery of the autographic text is at least an on-going project, and some would say an impossible project. Such a stance removes epistemological certainty for many, and is a radically different position than that of the Reformed orthodox in the sixteenth and seventeenth centuries. It is a view which must be recovered by the church, because, as the Puritans realised, it is required to provide certainty in the authority of the Holy Scriptures, which is a precondition of a subjective assurance of faith.

The church needs good theology that engages the head, heart, and hands. This four-volume work combines rigorous historical and theological scholarship with application and practicality—characterized by an accessible, Reformed, and experiential approach. In this volume, Joel R. Beeke and Paul M. Smalley explore the first two of eight central themes of theology: revelation and God.

In three carefully researched volumes, this ground-breaking study examines the gift of tongues through 2,000 years of church history. Starting in the present and working back in time, these volumes consider (1) the modern redefinition of “tongues” as a private prayer language; (2) the church’s perennial understanding of “tongues” as ordinary human languages; and (3) the Corinthian “tongues,” which, in light of Jewish liturgical tradition, turn out to have been a foreign liturgical language (Hebrew or Aramaic) requiring bilingual interpreters. In the first volume, the authors establish that modern glossolalia, far from being a supernatural gift enjoyed by certain believers since the time of Pentecost and undergoing a resurgence in modern times, has no precedent in church life prior to the nineteenth century. They discuss why German theologians, responding to the Irvingite revival, coined the term “glossolalia” in the 1830s; why Pentecostals between 1906–8 quietly began redefining “tongues” to mean a heavenly language unintelligible to human beings but pleasing to God, instead of foreign languages useful for evangelism; why Protestant cessationists believed miraculous tongues had ceased; and why interpolated idioms like “unknown tongues” in Protestant Bibles were aimed originally at Rome’s use of Latin.

For centuries, countless Christians have turned to the Westminster Standards for insights into the Christian faith. These renowned documents—first published in the middle of the 17th century—are still considered by many to be some of the most beautifully written summaries of the Bible's teaching ever produced. Church historian John Fesko walks readers through the background and theology of the Westminster Confession, the Larger Catechism, and the Shorter Catechism, helpfully situating them within their original context. Organized according to the major categories of systematic theology, this book utilizes quotations from other key works from the same time period to shed light on the history and significance of these influential documents.

The unparalleled and incomprehensible love of God to sinful man, displayed in the wonderful affair of his redemption and salvation, is the great thing celebrated throughout the Scriptures. This work is found in the covenant between the Father and the Son, called in theology, “The Covenant of Redemption.” Willard clearly and biblically explains the Covenant of Redemption dividing the entire treatise into two general heads in order to explain the glorious mystery of this covenant. 1) The provision which God made for our deliverance before time in eternity, and 2) The things which are done in time for its actual accomplishment. From these two main points he covers a right understanding of what a covenant is, how the covenant is found clearly in Scripture, how this covenant was necessary in relationship to man’s salvation, and lastly, what the influence is which the covenant of redemption has to the covenant of grace, which is made with us. His final two chapters cover application by way of exhortation and consolation. This work is not a scan or facsimile, has been carefully transcribed by hand being made easy to read in modern English, and has an active table of contents for electronic versions.

All God's people have been given the ability not only to hear his voice, but to speak his words. Yet some still believe that the gift of prophecy ceased with the death of the New Testament apostles. Others believe that gifts are reserved only for those specially anointed and appointed. Grounded in Scripture, international speaker and author Kim Maas will help you understand · the history of the modern prophetic movement · key misunderstandings and misconceptions about prophecy · where prophetic community fits into God's kingdom plan When the body of Christ recognizes that we are called to be a prophetic community, the voice of God will be released with fresh power in the church and the family, in the halls of justice and of education, in places of business and of leisure, and in the streets of every neighborhood, city, and nation. Lives will be changed. Communities will be transformed. Culture will be influenced. And history will be made.

The free offer of the gospel has been a matter of significant debate within Reformed theology. However, despite this controversy, Reformed theologians such as James Durham preached a gospel offer which was a sincere and free invitation from God to all, to embrace Jesus Christ as Saviour. This gospel offer expressed God's grace and goodness to all. Donald MacLean argues that Durham's doctrinal position is representative of the Westminster Standards and embraced by his contemporaries and evidenced by the later disputes concerning the meaning of the teaching of the Westminster Confession of Faith.

This is an anthology of 35 essays edited by Robert W. Graves, President of The Foundation for Pentecostal Scholarship; written by 26 authors of the Pentecostal, Charismatic, and Third Wave movements or non-cessationists of traditional denominations responding to John F. MacArthur's Strange Fire or cessationism and the abuse of the charismata in general. Foreword by J. Lee Grady. Authors include Wayne Grudem, Jack Deere, Craig Keener, Jon Ruthven, Sam Storms, Doug Oss, Mel Robeck, Paul Elbert, Randy Clark, Robert Menzies, J. P. Moreland, Gary Greig, Mark Rutland, Gary Shogren, William De Arteaga, William K. Kay, and Melvin Hodges.

Youngchun Cho investigates the theology of Anthony Tuckney, an overlooked yet highly influential member of the Westminster Assembly. After a brief biography and an evaluation of Tuckney’s use of Scripture and reason, Cho shows how he related union with Christ to the doctrine of the Trinity, soteriology, and assurance of salvation. This book refutes claims that seventeenth-century Reformed theology in general, and the Westminster Standards in particular, pursued logical precision at the expense of the dynamic aspect of union with Christ, demonstrating that union with Christ was a critical element to Tuckney’s theological agenda. Series Description Complementing the primary source material in the Principal Documents of the Westminster Assembly series, the Studies on the Westminster Assembly provides access to classic studies that have not been reprinted and to new studies, providing some of the best existing research on the Assembly and its members.