The Wari State was the first expansionistic power to develop in the Andean highlands. Emerging in the area of modern Ayacucho (Peru) around AD 650, the Wari expanded to control much of the central Andes by the time of their collapse at AD 1000. This book describes the discovery and excavation (2010-2012) of a major new Wari site (Espiritu Pampa), located in the subtropical region of Vilcabamba (Department of Cuzco). While it was long believed that the Wari established trade networks between their highland capital and the Amazonian lowlands, the identification of a large Wari site in the Vilcabamba region came as a surprise to most Wari specialists. This book covers the first three years of excavations at the Wari site of Espiritu Pampa. It describes the identification of a central plaza surrounded by a series of D-shaped structures, that are believed to the loci of special activates for the Wari. It also describes the contents of more than 30 burials, many of which contained finely crafted silver, gold, bronze and ceramic objects.

From majestic Amazonian macaws and highland Andean hawks to tiny colorful tanagers and tall flamingos, birds and their feathers played an important role in the Inka empire. Claudia Brosseder uncovers the many meanings that Inkas attached to the diverse fowl of the Amazon, the eastern Andean foothills, and the highlands. She shows how birds and feathers shaped Inka politics, launched wars, and initiated peace. Feathers provided protection against unpredictable enemies, made possible communication with deities, and brought an imagined Inka past into a political present. Richly textured contexts of feathered objects recovered from Late Horizon archaeological records and from sixteenth- and seventeenth-century accounts written by Spanish interlocutors enable new insights into Inka visions of interspecies relationships, an Inka ontology, and Inka views of the place of the human in their ecology. Inka Bird Idiom invites reconsideration of the deep intellectual ties that connected the Amazon and the mountain forests with the Andean highlands and the Pacific coast.

This volume brings together archaeologists working in Ecuador, Peru, and Bolivia to construct a new prehistory of the Upper Amazon, outlining cultural developments from the late third millennium B.C. to the Inca Empire of the sixteenth century A.D. Encompassing the forested tropical slopes of the eastern Andes as well as Andean drainage systems that connect to the Amazon River basin, this vast region has been unevenly studied due to the restrictions of national borders, remote site locations, and limited interpretive models. The Archaeology of the Upper Amazon unites and builds on recent field investigations that have found evidence of extensive interaction networks along the major rivers—Santiago, Marañon, Huallaga, and Ucayali. Chapters detail how these rivers facilitated the movement of people, resources, and ideas between the Andean highlands and the Amazonian lowlands. Contributors demonstrate that the Upper Amazon was not a peripheral zone but a locus for complex societal developments. Reaching across geographical, cultural, and political boundaries, this volume shows that the trajectory of Andean civilization cannot be fully understood without a nuanced perspective on the region’s diverse patterns of interaction with the Upper Amazon. Contributors: Ryan Hechler | Kenneth R. Young | J. Scott Raymond | Warren Deboer | Inge Schjellerup | Charles Hastings | Atsushi Yamamoto | Bebel Ibarra Asencios | Francisco Valdez | Jason Nesbitt | Warren B. Church | Sonia Alconini | Rachel Johnson | Ryan Clasby | Estanislao Pazmino

Mobile pastoralist activities occur at different scales across the landscape, including local, regional, and supra-regional scales. Most archaeological studies of mobile pastoralist social organization have focused on the latter two scales via the extant monumental and herding landscapes. Household levels of analysis figure much less in these studies. This volume brings together the work of archaeologists currently engaged in mobile pastoralist household research in different regions of the world to highlight the importance of household studies and the utility of both archaeological and ethnoarchaeological approaches in understanding mobile pastoralist household formation, continuity, and adaptation to environmental, social, economic, and political change.

Animals, Ancestors, and Ritual in Early Bronze Age Syria: An Elite Mortuary Complex from Umm el-Marra, edited by Johns Hopkins professor Glenn M. Schwartz, is a final report of the excavation of Tell Umm el-Marra in northern Syria, conducted in 1994-2010. It is likely the site of ancient Tuba, capital of a small kingdom in the Early and Middle Bronze periods, in the Jabbul plain between Aleppo and northern Mesopotamia. Its study advances our understanding of early Syrian complex society beyond the big cities of Antiquity. Of particular importance in the Early Bronze excavations are the results from the site necropolis, tombs of high-ranking persons containing objects of gold, silver, and lapis lazuli. Separate installations hold kungas (donkey x onager hybrids), sometimes along with human infants. This site provides the first archaeological attestation of the kunga equids, unique in the archaeology of third-millennium Syria and Mesopotamia.

Moche murals of northern Peru represent one of the great, yet still largely unknown, artistic traditions of the ancient Americas. Created in an era without written scripts, these murals are key to understandings of Moche history, society, and culture. In this first comprehensive study on the subject, Lisa Trever develops an interdisciplinary methodology of “archaeo art history” to examine how ancient histories of art can be written without texts, boldly inverting the typical relationship of art to archaeology. Trever argues that early coastal artistic traditions cannot be reduced uncritically to interpretations based in much later Inca histories of the Andean highlands. Instead, the author seeks the origins of Moche mural art, and its emphasis on figuration, in the deep past of the Pacific coast of South America. Image Encounters shows how formal transformations in Moche mural art, before and after the seventh century, were part of broader changes to the work that images were made to perform at Huacas de Moche, El Brujo, Pañamarca, and elsewhere in an increasingly complex social and political world. In doing so, this book reveals alternative evidentiary foundations for histories of art and visual experience.

The Ancient Central Andes presents a general overview of the prehistoric peoples and cultures of the Central Andes, the region now encompassing most of Peru and significant parts of Ecuador, Bolivia, northern Chile, and northwestern Argentina. The book contextualizes past and modern scholarship and provides a balanced view of current research. Two opening chapters present the intellectual, political, and practical background and history of research in the Central Andes and the spatial, temporal, and formal dimensions of the study of its past. Chapters then proceed in chronological order from remote antiquity to the Spanish Conquest. A number of important themes run through the book, including: the tension between those scholars who wish to study Peruvian antiquity on a comparative basis and those who take historicist approaches; the concept of "Lo Andino," commonly used by many specialists that assumes long-term, unchanging patterns of culture some of which are claimed to persist to the present; and culture change related to severe environmental events. Consensus opinions on interpretations are highlighted as are disputes among scholars regarding interpretations of the past. The Ancient Central Andes provides an up-to-date, objective survey of the archaeology of the Central Andes that is much needed. Students and interested readers will benefit greatly from this introduction to a key period in South America’s past.

Excavations at ancient Methone since 2003 by the Greek Ministry of Culture have uncovered remains from the Late Neolithic period through the fourth-century B.C. destruction by Philip II of Macedon. These discoveries extend the history of the city, a colony of Eretria (Euboia) since the late eighth century B.C., by nearly three thousand years into Greek prehistory. This volume presents results of the project in selected artefacts, burials, and structures representing the chief phases of the city, in chronological order. An introduction covers historical sources, excavations from 2003 to 2013, and the unique location of Methone. Part I details the prehistoric settlement at Methone, from the fourth millennium to 1000 B.C., and the Bronze Age burials. Part II focuses on the copious artifacts and ecofacts from the Early Iron Age "Hypogeion" shaft. Part III presents artifacts and architecture from the Archaic and Classical periods, through the final daysof the siege of the city in 354 B.C. The significance of this work lies in its interdisciplinary methods, combining stylistic analysis of artifacts and source-critical philology with natural history, bioarchaeology, materials analysis, and geochemistry, whose results reveal the long-term history of a site crucial to the economic and political history of Classical Greece and the north Aegean.

The transition from the Neolithic period to the Copper Age in the northern Balkans and the Carpathian Basin was marked by significant changes in material culture, settlement layout and organization, and mortuary practices that indicate fundamental social transformations in the middle of the fifth millennium BC. Prior research into the Late Neolithic of the region focused almost exclusively on fortified 'tell' settlements. The Early Copper Age, by contrast, was known primarily from cemeteries such as the type site of Tiszapolgar-Basatanya. This edited book describes the multi-disciplinary research conducted by the Koros Regional Archaeological Project in southeastern Hungary from 2000-2007. Centered around two Early Copper Age Tiszapolgar culture villages in the Koros Region of the Great Hungarian Plain, Veszto-Bikeri and Korosladany-Bikeri, our research incorporated excavation, surface collection, geophysical survey and soil chemistry to investigate settlement layout and organization. Our results yielded the first extensive, systematically collected datasets from Early Copper Age settlements on the Great Hungarian Plain. The two adjacent villages at Bikeri, located only 70 m apart, were similar in size, and both were protected with fortifications. Relative and absolute dates demonstrate that they were occupied sequentially during the Early Copper Age, from ca. 4600-4200 cal B.C. The excavated assemblages from the sites are strikingly similar, suggesting that both were occupied by the same community. This process of settlement relocation after only a few generations breaks from the longer-lasting settlement pattern that are typical of the Late Neolithic, but other aspects of the villages continue traditions that were established during the preceding period, including the construction of enclosure systems and longhouses.

The Lapita Cultural Complex--first uncovered in the mid-20th century as a widespread archaeological complex spanning both Melanesia and Western Polynesia--has subsequently become recognized as of fundamental importance to Oceanic prehistory. Notable for its highly distinctive, elaborate, dentate-stamped pottery, Lapita sites date to between 3500-2700 BP, spanning the geographic range from the Bismarck Archipelago to Tonga and Samoa. The Lapita culture has been interpreted as the archaeological manifestation of a diaspora of Austronesian-speaking people (specifically of Proto-Oceanic language) who rapidly expanded from Near Oceania (the New Guinea-Bismarcks region) into Remote Oceania, where no humans had previously ventured. Lapita is thus a foundational culture throughout much of the southwestern Pacific, ancestral to much of the later, ethnographically-attested cultural diversity of the region.