In recent years the role of religion in the avant-garde has begun to attract scholarly interest. The present volume focuses on the work of the Romanian Jewish poet and visual artist Isidore Isou (1925–2007) who founded the lettrist movement in the 1940s. The Jewish tradition played a critical part in the Western avant-garde as represented by lettrism. The links between lettrism and Judaism are substantial, yet they have been largely unexplored until now. The study investigates the works of a movement that explicitly emphasises its vanguard position while relying on a medieval religious tradition as a source of radical textual techniques. It accounts for lettrism’s renunciation of mainstream traditions in favour of a subversive tradition, in this case Jewish mysticism. The religious inclination of lettrism also affects the notion of the avant-garde. The elements of the Jewish tradition in Isou’s theories and artistic production evoke a broader framework where religion and experimental art supplement each other.

Based throughout on original Persian and Arabic sources, most in manuscript, this is an exhaustive overview of Babi history and doctrine. Alongside Amanat's "Resurrection and Renewal," this distillation of a lifetime's work on the movement brings Babi studies into the twentieth century.

The scope of the subject presented in this work is expressed on the title page. It will be readily seen that the author has departed from the course usually followed by writers on the Life of Jesus Christ, which course, as a rule, begins with the birth of Mary's Babe and ends with the ascension of the slain and risen Lord from Olivet. The treatment embodied in these pages, in addition to the narrative of the Lord's life in the flesh comprizes the antemortal existence and activities of the world's Redeemer, the revelations and personal manifestations of the glorified and exalted Son of God during the apostolic period of old and in modern times, the assured nearness of the Lord's second advent, and predicted events beyond—all so far as the Holy Scriptures make plain. It is particularly congruous and appropriate that the Church of Jesus Christ of Latter-day Saints—the only Church that affirms authority based on specific revelation and commission to use the Lord's Holy Name as a distinctive designation—should set forth her doctrines concerning the Messiah and His mission. The author of this volume entered upon his welcome service under request and appointment from the presiding authorities of the Church; and the completed work has been read to and is approved by the First Presidency and the Council of the Twelve. It presents, however, the writer's personal belief and profoundest conviction as to the truth of[Pg iv] what he has written. The book is published by the Church of Jesus Christ of Latter-day Saints. A characteristic feature of the work is the guidance afforded by modern scriptures and the explication of the Holy Writ of olden times in the light of present day revelation, which, as a powerful and well directed beam, illumines many dark passages of ancient construction.

Contains text of sermons delivered by M.J. Savage and others in New York City.

'Precise, clear, accessible, and important. I can think of no better introduction to the historical Jesus for the general reader, no clearer statement on the legacy of the Jesus movement in the sweep of subsequent history, or a more worthy challenge to contemporary scholarship on Jesus and the rise of Christianity.' Neil Elliott, author of Liberating Paul: The Justice of God and the Politics of the Apostle What made the Jesus movement tick? By situating the life of Jesus of Nazareth in the turbulent troubles of first-century Palestine, Crossley and Myles give a thrilling historical-materialist take on the historical Jesus. Delivering a wealth of knowledge on the social, economic, and cultural conflicts of the time, Jesus: A Life in Class Conflict uncovers the emergence of a fervent and deadly serious religious organizer whose social and religious movement offered not only a radical end-time edict of divine reversal and judgment but also a promising new world order ruled in the interests of the peasantry. The movement's popular appeal was due in part to a desire to represent the values of ordinary rural workers, and its vision meant that the rich would have to give up their wealth, while the poor would be afforded a life of heavenly luxury. Tensions flared up considerably when the movement marched on Jerusalem and Jesus was willingly martyred for the cause. Crossley and Myles offer a vivid portrait of the man and his movement and uncover the material conditions that converged to make it happen.

Have you ever thought of Jesus as a lawyer? It may sound odd, but at times in His ministry, Jesus wore his lawyer hat. When he defended the adulterous woman, when he argued from Scripture that the disciples were fine to pick grain on the Sabbath, and in other instances, Jesus insightfully applied to uphold justice and promote goodwill. The legal aspects of Jesus’ ministry have long been obscured or misunderstood, particularly his interactions with and attitude toward the law and lawyers. Jesus’ desire in his day and ours is to use the law to secure the rights of people to hear the gospel and to set humanity free. In other words, to be the best citizens we can be, we need to follow in the footsteps of the greatest citizen who ever lived. Jesus in the Courtroom covers topics like: Why we should care about the law Strategic involvement with the law How God has used the law to expand His kingdom What can happen when we partner with legal professionals How citizenship is part of discipleship Christian citizenship in matters like adoption, abortion, minimum wage, foster care, and schools We are citizens of two kingdoms, but many of us duck and run when it comes to civil life. For anyone who cares about their community—parents, teachers, pastors, you name it—engagement with our legal system can play a huge role in the health of our communities and in cultivating a context where the gospel can flourish. Jesus in the Courtroom will help us understand not only why we have failed to appreciate the legal aspect of Jesus’ life, but also to understand and cooperate with his legal ministry to us and through us. If we are going to be faithful “citizen disciples” in this challenging new world, we need to look anew at how Jesus taught, thought, and interacted with the legal establishment of his day.

The Ancient Hebrew scriptures are many thousands of years old. However, these influential texts still have the potential to influence our daily lives profoundly as well as to shape world events. At About the Time of the End is a new book that seeks to examine biblical narratives pertaining to Ancient Hebraic roots while juxtaposing them with scientific findings in the areas of archeology and evolutionary genetics. Author Anaviel Ben Eleazer originally composed the chapters that comprise the book as a series of individual essays. In compiling them into a book, it is his hope that the reader will be presented with an alternate view of biblical history and a new understanding of Ancient Hebraic scripture. The book is written from the informed perspective of someone who has lived in a Hebrew community in Israel for nearly four decades. At About the Time of the End presents nuanced views on a variety of biblical subjects and employs a new perception and understanding that's based on a deep appreciation of the Hebrew language and the Ancient Hebrew lexicon in particular. Anaviel Ben Eleazer was born in Atlanta, GA and raised in Detroit, MI. However, since 1974 he has lived in Israel, where he raised his family in the Negev town of Arad. While also running his own entertainment-booking agency, he has authored numerous articles and other short pieces over the years. At About the Time of the End is his first published work. Publisher's website: http: //sbpra.com/AnavielBenEleazer

Popular music and its listeners are strongly associated with newness and youth. Young people can stay up late dancing to the latest hits and use cutting-edge technology for listening to and sharing fresh music. Many young people incorporate their devotion to new artists and styles into their own developing personalities. However, if popular music is a genre meant for the youthful, what are listeners to make of the widespread sampling of music from decades-old R&B tracks, sold-out anniversary tours by aging musicians, retrospective box sets of vintage recordings, museum exhibits, and performances by current pop stars invoking music and images of the past? In Same Old Song: The Enduring Past in Popular Music, John Paul Meyers argues that these phenomena are part of what he calls “historical consciousness in popular music.” These deep relationships with the past are an important but underexamined aspect of how musicians and listeners engage with this key cultural form. In chapters ranging across the landscape of twentieth- and twenty-first-century music, Meyers finds indications of historical consciousness at work in multiple genres. Rock music canonizes its history in tribute performances and museums. Jazz and pop musicians cover tunes from the “Great American Songbook.” Hip-hop and contemporary R&B singers invoke Black popular music from the 1960s and 1970s. Examining the work of influential artists like Ella Fitzgerald, Bob Dylan, Miles Davis, Kanye West, Prince, D’Angelo, and Janelle Monáe, Meyers argues that contemporary artists’ homage to the past is key for understanding how music-lovers make meaning of popular music in the present.

The Way of Jesus Christ discusses the following topics: 1. The symbol of the way embodies the aspect of process and brings out christology's alignment towards its goal. This symbol can comprehend Christ's way from his birth in the Spirit and his baptism in the Spirit to his self-surrender on Golgotha. It also makes it possible to understand the path of Christ as the way leading from his resurrection to his parousia-the way he takes in the Spirit to Israel, to the nations, and into the breadth and depth of the cosmos. 2. The symbol of the way makes us aware that every human christology is historically conditioned and limited. Every human christology is a 'christology of the way, ' not yet a 'christology of the home country, ' a christology of faith, not yet a christology of sight. So christology is no more than the beginning of eschatology; and eschatology, as the Christian faith understands it, is always the consummation of christology. 3. Finally, but not least important: every way is an invitation. A way is something to be followed. 'The way of Jesus Christ' is not merely a christological category. It is an ethical category too. Anyone who enters upon Christ's way will discover who Jesus really is; and anyone who really believes in Jesus and the Christ of God will follow him along the way he himself took. Christology and christopraxis find one another in the full and completed knowledge of Christ. This christology links dogmatics and ethics in closer detail than in the previous volumes.

In How Jesus Became Christian, Barrie Wilson asks "How did a young rabbi become the god of a religion he wouldn’t recognize, one which was established through the use of calculated anti-Semitism?" Colourfully recreating the world of Jesus Christ, Wilson brings the answer to life by looking at the rivalry between the "Jesus movement," informed by the teachings of Matthew and adhering to Torah worship, and the "Christ movement," headed by Paul, which shunned Torah. Wilson suggests that Paul’s movement was not rooted in the teachings and sayings of the historical Jesus, but solely in Paul’s mystical vision of Christ, a man Paul actually never met. He then shows how Paul established the new religion through anti-Semitic propaganda, which ultimately crushed the Jesus Movement. Sure to be controversial, this is an exciting, well-written popular religious history that cuts to the heart of the differences between Christianity and Judaism, to the origins of one of the world’s great religions and, ultimately, to the question of who Jesus Christ really was – a Jew or a Christian.