The Use of Hereford, a local variation of the Roman Rite, was one of the principal diocesan liturgies of medieval England before their abolition and replacement by the Book of Common Prayer after 1549. Unlike the widespread Use of Sarum, the Use of Hereford was confined mainly to its cathedral and diocese, which enabled it to maintain its individuality until the mid sixteenth century. This monograph examines the Use of Hereford in the context of the British diocesan rites in general, as well as considering its possible Lotharingian origins during the late eleventh century and its surviving sources, both manuscript and printed. In addition to its more familiar missals, breviaries and gradual, lesser known sources include fragments of early Hereford service-books dismembered at the Reformation, and now hidden away as binding or archival scrap in libraries and record offices. The distinctiveness of the Use of Hereford is also discussed as well as the possible reasons for its continuation, due probably to its cathedral's unique constitutional and liturgical identity, which enabled it to maintain its integrity in a Province largely dominated by Sarum Use.

The Use of Hereford, a local variation of the Roman rite, was one of the diocesan liturgies of medieval England before their abolition and replacement by the Book of Common Prayer in 1549. Unlike the widespread Use of Sarum, the Use of Hereford was confined principally to its diocese, which helped to maintain its individuality until the Reformation. This study seeks to catalogue and evaluate all the known surviving sources of the Use of Hereford, with particular reference to the missals and gradual, which so far have received little attention. In addition to these a variety of other material has been examined, including a number of little-known or unknown important fragments of early Hereford service-books dismembered at the Reformation and now hidden away as binding or other scrap in libraries and record offices.

The Use of Hereford, a local variation of the Roman rite, was one of the diocesan liturgies of medieval England before their abolition and replacement by the Book of Common Prayer in 1549. Unlike the widespread Use of Sarum, the Use of Hereford was confined principally to its diocese, which helped to maintain its individuality until the Reformation. This study seeks to catalogue and evaluate all the known surviving sources of the Use of Hereford, with particular reference to the missals and gradual, which so far have received little attention. In addition to these a variety of other material has been examined, including a number of little-known or unknown important fragments of early Hereford service-books dismembered at the Reformation and now hidden away as binding or other scrap in libraries and record offices. This is the fullest examination of Hereford liturgical sources ever undertaken and may stimulate similar and much-needed studies of other diocesan uses, in particular Sarum and York. As well as describing in detail the various manuscript sources, the rare single edition printed Hereford texts, the missals and breviaries, are also discussed. Unlike books of the Sarum and York rites, these ’one-offs’ were never revised and reissued. In addition to the examination of these sources, William Smith discusses the possible origins of the rite and provides an analysis of the Hereford liturgical calendar, of the festa, including those of the cathedral’s patron St Ethelbert and the no less famous St Thomas Cantilupe, that helped to make Hereford use so distinctive.

This special reprint edition of "History of the Hereford Cattle" was written by T.L. Miller and Wm. H. Stotham, and first published in 1902. It is a truly valuable antiquarian text with a vast wealth of historical information about the breed. Some of the topics covered by Miller and Stotham include Foundation Hereford Herds, A Noted Feeder on Herefords as Beef Animals, The County of Hereford - Herefordshire, Twenty Years of Hereford Breeding 1799 - 18 19, Early Hereford History in America, Early Cattle in Kentucky, and many more. This rare text is an absolutely essential addition to the libraries of all Hereford enthusiasts, and agricultural history buffs in general. IMPORTANT NOTE - Please read BEFORE buying! THIS BOOK IS A REPRINT. IT IS NOT AN ORIGINAL COPY. This book is a reprint edition and is a perfect facsimile of the original book. It is not set in a modern typeface and has not been digitally rendered. As a result, some characters and images might suffer from slight imperfections, blurring, or minor shadows in the page background. This book appears exactly as it did when it was first printed.

From music written in praise of Irish, Scottish, Welsh, and English saints to the selection of Gospel readings by the Dominicans, this book introduces readers to the richness of medieval liturgical culture from across Britain and Ireland. Each of its three main sections opens with a chapter that offers a contextual frame for its key themes. With contributions from leading experts in pre-Reformation music and its sources, the book's focus on Insular liturgy – rather than that of only one part of Britain or Ireland – allows readers to learn about the devotional, political and creative networks at play in shaping liturgical practices: personal, secular, monastic, lay, and professional. The opening part includes broader discussions of Uses, including that of Salisbury, and case studies explore Insular witnesses to devotional activities in honour of both local cults and widely known figures, including St Columba, St Margaret, St Katherine, and the Magi.