This volume explores early complex society and nascent urbanism, based in studies of Mesopotamia during the fifth-fourth millennia BC. Urbanism in the Near East has traditionally been located in late fourth millennium BC southern Mesopotamia (south Iraq); but recent excavations and surveys in northeast Syria and southeast Turkey have identified a distinctively northern Mesopotamian variant of this development, which can be dated to the early fourth millennium BC. The authors use multiscalar approaches, including material culture based studies, settlement archaeology and regional surveys, to achieve an understanding of the dynamics of early urbanism across this key region. The book reveals the variety of social, economic and political relationships that are implicit within an urban center and an urbanized society. Northeast Syria from 2006 to 2011.

This volume contains 33 papers presented at the 42th Rencontre Assyriologique Internationale held at the University of Leuven in July 1995. The main purpose of the conference on Languages and Cultures in Contact was to focus on contacts and exchanges between the various cultures in the Syro-Mesopotamian realm by re-evaluating the geographical limits of 'Mesopotamian' civilization to include the Upper- and Middle-Euphrates regions of Syria. These proceedings cover areas of research in the fields of philology, archaeology and history alike. They bring together essays on a great number of topics, including comparative linguistics, the spread of literacy and administrative practices, cultural exchanges, diffusion and acculturation. Finally the book contains reports on current excavations and surveys in the Ancient Near East.

THE MOON IX PREFACE TO THE SPRINGER EDITION When this collection of Babylonian astronomical purpose of column of the lunar ephemerides (by texts was published in 1955 (a date omitted by Aaboe) and the explanation of the method of computing the eclipse text ACT No. 6o (by Hamilton mistake from the title page), it contained all texts of this type that I could lay my hands on. As was to be and Aaboe). Some of these advances I have tried to incorporate into my History of Ancient Mathematical expected, the past 25 years provided more fragments, identified by A. Sachs and A. Aaboe in the British Astronomy (1975), which should be used as a guide to Museum and listed below. Also, some new joins the more recent literature. could be made and some errors of mine corrected. My sincerest thanks go to Springer-Verlag for Nevertheless, I think one still can consider the making this work again available to students of material of 1955 to be representative of what has been ancient astronomy. The Institute for Advanced preserved of the mathematical astronomy of the Study, which together with Brown University has Seleucid period. supported my work for more than four decades, has In the meantime, far more progress has been made graciously given its permission for this reprint. in our understanding of Babylonian astronomy, mainly by the publications of Aaboe, Hamilton, Maeyama, Sachs, van der Waerden, and others. As an Princeton 0.

Cuneiform records made some three thousand years ago are the basis for this essay on the ideas of death and the afterlife and the story of the flood which were current among the ancient peoples of the Tigro-Euphrates Valley. With the same careful scholarship shown in his previous volume, The Babylonian Genesis, Heidel interprets the famous Gilgamesh Epic and other related Babylonian and Assyrian documents. He compares them with corresponding portions of the Old Testament in order to determine the inherent historical relationship of Hebrew and Mesopotamian ideas.

Ancient Knowledge Networks is a book about how knowledge travels, in minds and bodies as well as in writings. It explores the forms knowledge takes and the meanings it accrues, and how these meanings are shaped by the peoples who use it.Addressing the relationships between political power, family ties, religious commitments and literate scholarship in the ancient Middle East of the first millennium BC, Eleanor Robson focuses on two regions where cuneiform script was the predominant writing medium: Assyria in the north of modern-day Syria and Iraq, and Babylonia to the south of modern-day Baghdad. She investigates how networks of knowledge enabled cuneiform intellectual culture to endure and adapt over the course of five world empires until its eventual demise in the mid-first century BC. In doing so, she also studies Assyriological and historical method, both now and over the past two centuries, asking how the field has shaped and been shaped by the academic concerns and fashions of the day. Above all, Ancient Knowledge Networks is an experiment in writing about ‘Mesopotamian science’, as it has often been known, using geographical and social approaches to bring new insights into the intellectual history of the world’s first empires.

"In The Meaning of Color in Ancient Mesopotamia, Shiyanthi Thavapalan offers the first in-depth study of the words and expressions for colors in the Akkadian language (c. 2500-500 BCE). By combining philological analysis with the technical investigation of materials, she debunks the misconception that people in Mesopotamia had a limited sense of color and convincingly positions the development of Akkadian color language as a corollary of the history of materials and techniques in the ancient Near East"--

This unique exhibit is the result of collaborative efforts of more than twenty authors and loans from five museums. It focuses on the independent invention of writing in at least four different places in the Old world and Mesoamerica with the earliest texts of Uruk, Mesopotamia (5,300 BC) shown in the United States for the first time. Visitors to the exhibit and readers of this catalog can see and compare the parallel pathways by which writing came into being and was used by the earliest kingdoms of Mesopotamia, Egypt, China, and the Maya world.

J. David Pleins presents a sociological study of the Hebrew Bible, seeking to uncover its social vision by examining biblical statements about social ethics. He does this within the framework provided by Israel's social institutions, the social locations of its actors, and the historical struggles for power and survival that are reflected in the transmission of the texts.

The Etruscan Brontoscopic Calendar is a rare document of omens foretold by thunder. It long lay hidden, embedded in a Greek translation within a Byzantine treatise from the age of Justinian. The first complete English translation of the Brontoscopic Calendar, this book provides an understanding of Etruscan Iron Age society as revealed through the ancient text, especially the Etruscans' concerns regarding the environment, food, health and disease. Jean MacIntosh Turfa also analyzes the ancient Near Eastern sources of the Calendar and the subjects of its predictions, thereby creating a picture of the complexity of Etruscan society reaching back before the advent of writing and the recording of the calendar.