Samuel M. Kaldas' study explores the development and influence of the early modern philosophers known as the Cambridge Platonists.

This volume brings to completion the four-volume A History of the University of Cambridge, and is a vital contribution to the history not only of one major university, but of the academic societies of early modern Europe in general. Its main author, Victor Morgan, has made a special study of the relations between Cambridge and its wider world: the court and church hierarchy which sought to control it in the aftermath of the Reformation; the 'country', that is the provincial gentry; and the wider academic world. Morgan also finds the seeds of contemporary problems of university governance in the struggles which led to and followed the new Elizabethan Statutes of 1570. Christopher Brooke, General Editor and part-author, has contributed chapters on architectural history and among other themes a study of the intellectual giants of the late seventeenth and early eighteenth centuries.

This groundbreaking book, the first to examine Milton's thinking about matter and substance throughout his entire poetic career, seeks to alter the prevailing critical view that Milton was a monist-materialist--one who believes that all things are composed of material and all phenomena (including consciousness) are the result of material interactions. Based on her close study of the philosophical movements of Milton's mind, Sugimura discovers the "fluid intermediaries" in his poetry that are neither strictly material nor immaterial. In doing so, Sugimura uses Paradise Lost as a fascinating window into the intersection of literature and philosophy, and of literary studies and intellectual history. Sugimura finds that Milton displays a tense and ambiguous relationship with the idealistic dualism of Plato and the materialism of Aristotle and she argues for a more nuanced interpretation of Milton's metaphysics.

Samuel Rogers began his diary before his twenty-first birthday. He expresses his intense loneliness as chaplain to the unsatisfactory Dennys of Bishops Stortford, and his efforts to obtain comfort from the nearby godly community - including visits to Wethersfield, where his father was lecturer.

For some five hundred years, Hebrew books have been counted among the treasures of the University of Cambridge, and Cambridge University Library's current holdings of Hebrew manuscripts (excluding most of the 140,000 fragments in its Genizah collections) are in excess of a thousand items. A wide range of Hebrew literature is represented, with substantial numbers in Bible, Bible Versions and Commentaries, Talmud, Halakhah, Liturgy, Science, Poetry, Philosophy and Kabbalah. The bulk of the material is late mediaeval but there are also earlier items, among them the famous Nash Papyrus from the second pre-Christian century. Although this collection is among the world's most important, attempts, beginning in the mid-Victorian period, to describe it in detail, and to publish the results, have never met with success. In this volume, Stefan Reif, assisted by Shulamit Reif, has attempted to set the situation right by providing careful descriptions that will guide researchers in codicologial matters and will alert them to data of special scholarly significance, without overwhelming them with the kind of prolix treatment that characterised manuscript study in the nineteenth century. The volume has benefited not only from local Cambridge expertise but also from world-wide scholarly co-operation and includes many references to recent publications, as well as a representative selection of photographed folios. There are essays on the history of Hebraists and Hebraic at Cambridge that will interest historians, as well as extensive indexes that will provide easy access to the rich and varied contents of the descriptions.

American Historical Review is the oldest scholarly journal of history in the United States and the largest in the world. Published by the American Historical Association, it covers all areas of historical research.

The Latitudinarians, a group of prominent clergymen in the late seventeenth-century Church of England, were articulate opponents of Anglicanism's intellectual foes. This definition and analysis of the Latitudinarians by the late Martin Griffin has now been completely updated since the latter's death by Professor Richard H. Popkin.