The Unfinished Reformation offers a thoughtful look at the key theological and sociological differences between Catholicism and Protestantism. In 1517 a Catholic monk nailed a list of grievances on the door of a church in Germany and launched a revolution in the history of Christianity. That monk was Martin Luther, and the revolution was the Protestant Reformation. This upheaval resulted in flexibility and innovation in the church but also religious instability and division, particularly among the Catholic and Protestant fault line. Five hundred years later, there continues to be unresolved issues between the Protestant and Catholic churches. So, Gregg Allison and Chris Castaldo ask the question... is the Reformation really finished? The Unfinished Reformation is a brief and clear guide to the key points of unity and divergence between the two largest branches of Christianity. Fundamental differences in doctrine and practice are addressed in detail: Scripture, Tradition, and Interpretation Image of God, Sin, and Mary Church and Sacraments Salvation Written in an accessible and informative style, The Unfinished Reformation provokes thought about Christian beliefs, equips you for healthy conversations with those on "the other side of the divide", and encourages fruitful discussion about the gospel of Jesus Christ.

In a church rocked by controversies over vernacular Scripture, iconoclasm, and the power of clergy, men and women arose in protest. Today we call this protest movement the Protestant Reformation. At its heart, the Reformation was a great revival of the church centered on the recovery of biblical truth and the gospel of free grace. This movement continues to instruct and inspire believers even into the present day. Reformation 500 celebrates the Reformation and probes the ways it has shaped our world for the better. With essays from an array of disciplines, this book explores the impact of the Reformation across a wide range of human experience. Literature, education, visual art, culture, politics, music, theology, church life, and Baptist history all provide prisms through which the Reformation legacy is viewed. From Augustine to Zwingli, historical figures like Luther, Calvin, Barth, Bonhoeffer, Rembrandt, Bach, Bunyan, and Wycliffe all find their way into this amazing 500-year story. From Anglicans to Baptists, scientists to poets, Reformation 500 weaves these many historical threads into a modern-day tapestry.

Drawing on his Roman Catholic background, personal interviews with Catholics and Evangelicals, and years of research, Chris Castaldo takes readers on a fascinating and practical exploration of the challenges and opportunities encountered by Catholics who become Evangelicals. He examines the five major reasons why Christ’s followers often leave the Catholic Church, and shows how to emulate Jesus in practical ways when engaging Catholic friends and family. And, with humor and authenticity, he shares his own faith journey in order to help readers understand and work through their own.For those who are tired of scratching their head in confusion or frustration about how their Catholic background may influence their walk with Jesus, and why on earth their Catholic family believes they’ve gone off the deep end, Holy Ground offers vast insight and practical help. More than providing historical perspective, theological reflection, and practical lessons, it shows readers how to emulate the grace and truth of Jesus Christ in relating to the Catholic people whom they love.

Dr. R.C. Sproul presents the cardinal doctrines of Protestantism in opposition to the errors of the Roman Catholic Church and makes a renewed case for Scriptural clarity and the offer of salvation by grace alone through faith alone. Evangelicals must remain firm for the gospel.

At the colloquy of Poissy, revived Catholicism and emergent international Protestantism met in an attempt to establish peace, unity, and reconciliation. The author argues that the colloquy was the final crossroads of the Reformation.

In this balanced volume, Gregg Allison—an evangelical theologian and church historian—helps readers understand the nuances of Roman Catholic teaching. Walking through the official Catechism of the Catholic Church, Allison summarizes and assesses Catholic doctrine from the perspective of both Scripture and evangelical theology. Noting prominent similarities without glossing over key differences, this book will equip Christians on both sides of the ecclesiastical divide to fruitfully engage in honest dialogue with one another.

In 1539, Cardinal Jacopo Sadoleto, Bishop of Carpentras, addressed a letter to the magistrates and citizens of Geneva, asking them to return to the Roman Catholic faith. John Calvin replied to Sadoleto, defending the adoption of the Protestant reforms. Sadoleto’s letter and Calvin’s reply constitute one of the most interesting exchanges of Roman Catholic/Protestant views during the Reformationand an excellent introduction to the great religious controversy of the sixteenth century. These statements are not in vacuo of a Roman Catholic and Protestant position. They were drafted in the midst of the religious conflict that was then dividing Europe. And they reflect too the temperaments and personal histories of the men who wrote them. Sadoleto’s letter has an irenic approach, an emphasis on the unity and peace of the Church, highly characteristic of the Christian Humanism he represented. Calvin’s reply is in part a personal defense, an apologia pro vita sua, that records his own religious experience. And its taut, comprehensive argument is characteristic of the disciplined and logical mind of the author of The Institutes of the Christian Religion.

Research indicates that on average, Americans change their religious affiliation at least once during their lives. Today, a number of evangelical Christians are converting to Catholicism, Eastern Orthodoxy and Anglicanism. Longtime Evangelicals often fail to understand the attraction of these non-Evangelical Christian traditions. Journeys of Faith examines the movement between these traditions from various angles. Four prominent converts to Eastern Orthodoxy, Catholicism, Evangelicalism and Anglicanism describe their new faith traditions and their spiritual journeys into them. Response chapters offer respectful critiques. Contributors include Wilbur Ellsworth (Eastern Orthodoxy), with a response by Craig Blaising; Francis J. Beckwith (Roman Catholicism), with Gregg Allison responding; Chris Castaldo (Evangelicalism) and Brad Gregory's Catholic response; and Lyle Dorsett (Anglicanism), with a response by Robert Peterson. This book will provide readers with first-hand accounts of thoughtful Christians changing religious affiliation or remaining true to the traditions they have always known. Pastors, counselors and students of theology will gain a wealth of insight into current faith migration within the church today.

Winner, 2012 Book Award, Society for the Study of Early Modern WomenHonorable Mention, Literature, 2012 PROSE Awards, Professional and Scholarly Publishing Division of the Association of American Publishers In her award-winning, critically acclaimed Women’s Writing in Italy, 1400–1650, Virginia Cox chronicles the history of women writers in early modern Italy—who they were, what they wrote, where they fit in society, and how their status changed during this period. In this book, Cox examines more closely one particular moment in this history, in many ways the most remarkable for the richness and range of women’s literary output. A widespread critical notion sees Italian women’s writing as a phenomenon specific to the peculiar literary environment of the mid-sixteenth century, and most scholars assume that a reactionary movement such as the Counter-Reformation was unlikely to spur its development. Cox argues otherwise, showing that women’s writing flourished in the period following 1560, reaching beyond the customary "feminine" genres of lyric, poetry, and letters to experiment with pastoral drama, chivalric romance, tragedy, and epic. There were few widely practiced genres in this eclectic phase of Italian literature to which women did not turn their hand. Organized by genre, and including translations of all excerpts from primary texts, this comprehensive and engaging volume provides students and scholars with an invaluable resource as interest in these exceptional writers grows. In addition to familiar, secular works by authors such as Isabella Andreini, Moderata Fonte, and Lucrezia Marinella, Cox also discusses important writings that have largely escaped critical interest, including Fonte’s and Marinella’s vivid religious narratives, an unfinished Amazonian epic by Maddalena Salvetti, and the startlingly fresh autobiographical lyrics of Francesca Turina Bufalini. Juxtaposing religious and secular writings by women and tracing their relationship to the male-authored literature of the period, often surprisingly affirmative in its attitudes toward women, Cox reveals a new and provocative vision of the Italian Counter-Reformation as a period far less uniformly repressive of women than is commonly assumed.