The prevailing narrative of human history, given to us as children and reinforced constantly through our culture, is the plot of progress. As the narrative goes, we progressed from tyranny to freedom, from superstition to science, from poverty to wealth, from darkness to enlightenment. This is modernity’s origin myth. Out of it, a consensus has emerged: part of human progress is the overcoming of religion, in particular Christianity, and that the world itself is fundamentally secular. In The Two Cities: A History of Christian Politics, Andrew Willard Jones rewrites the political history of the West with a new plot, a plot in which Christianity is true, in which human history is Church history. The Two Cities moves through the rise and fall of empires; cycles of corruption and reform; the rise and fall of Christendom; the emergence of new political forms, such as the modern state, and new political ideologies, such as liberalism and socialism; through the horrible destruction of modern warfare; and on to the plight of contemporary Christians. These movements of history are all considered in light of their orientation toward or away from God. The Two Cities advances a theory of Christian politics that is both an explanation of secular politics and a proposal for Christians seeking to navigate today’s most urgent political questions.

Although many studies have been devoted to Augustine's City of God and its most important theme, viz. the antithesis between the civitas Dei and the terrena civitas,until now no consensus has been reached concerning the sources of this doctrine. Was Augustine decisively influenced by Manichaeism, by (Neo)Platonism, the Stoa or Philo, by the Donatist Tyconius? Or should we look in another direction and refer to preceding Christian, Jewish, and especially to archaic Jewish-Christian traditions? This lucidly written books opens with a survey of the research carried out so far on the aim, structure and central theme of the City of God. Chapter 2 analyzes the essentials of Augustine's life, of his City of God, and of his doctrine of the two cities. Making use of one of the recently discovered letters of Augustine in Chapter 3 the author describes the City of God as an apology and as a catechetical work. Chapter 4 provides an investigation into the possible sources of Augustine's doctrine of the two cities in Manichaeism, in (Neo)Platonism, the Stoa and Philo, and in the works of Tyconius. The idea of two antithetical cities proves to be present most clearly in writings in which, closely related to Jewish thinking, archaic Christian concepts occupy an important place. In a final chapter some pertinent remarks are made on Jewish and Jewish-Christian influences on pre-Augustinian Christianity in Africa.

Tolle Lege, take up and read! These words from St. Augustine perfectly describe the human condition. Reading is the universal pilgrimage of the soul. In reading we journey to find ourselves and to save ourselves. The ultimate journey is reading the Great Books. In the Great Books we find the struggle of the human soul, its aspirations, desires, and failures. Through reading, we find faces and souls familiar to us even if they lived a thousand years ago. The unread life is not worth living, and in reading we may well discover what life is truly about and prepare ourselves for the pilgrimage of life.

For Augustine, the pre-Fall Paradise was a life of tranquil love and joy. The post-Fall world is marked by loss of control over our bodies and emotions. But whatexactly happened in the Fall, and why? How does desire relate to man's disobedience, and is there any sense in which we can recover what Adam and Eve havelost?In treating City 14 as an integral whole, this study explores Augustine's critiquesof the Manichean and Platonist positions that the body is bad or evil, and discusseshis biblical doctrine of emotions in light of the two-cities theme. The entirestudy concerns topics germane to the paradisal situation: the theme of the PrimalFall and the will being 'spontaneous', the exploration of the disobedience ofthe genitals in all forms of sex, including married life, and the workings of Adamand Eve's hypothetical sexual experience in the pre-Fall world.

The City of God is the most influential of Augustine's works, which played a decisive role in the formation of the Christian West. This book is the first comprehensive modern guide to it in any language. The City of God's scope embodies cosmology, psychology, political thought, anti-pagan polemic, Christian apologetic, theory of history, biblical interpretation, and apocalyptic themes. This book is, therefore, at once about a single masterpiece and at the same time surveys Augustine's developing views through the whole range of his thought. The book is written in the form of a detailed running commentary on each part of the work. Further chapters elucidate the early fifth-century political, social, historical, and literary background, the work's sources, and its place in Augustine's writings.The book should prove of value to Augustine's wide readership among students of late antiquity, theologians, philosophers, medievalists, Renaissance scholars, and historians of art and iconography.

Series I of the Nicene and Post-Nicene Fathers consists of eight volumes of the writings of St. Augustine, the greatest and most influential of the early Church Fathers, and six volumes of the treatises and homilies of St. Chrysostom. The series is edited by the eminent church historian Philip Schaff (1819-1893), professor at Union Theological Seminary, New York.

Masterfully explains Augustine's major work The City of God book by book through engagement with theology, history and political science.

This volume addresses the complex and conflicted vision in Augustine's City of God, as a heavenly city on earthly pilgrimage.