Prophet Muhammad (peace be upon him) said: The scholars are the heirs of the Prophets, for the Prophets did not leave behind dinars or dirhams, rather they left behind knowledge, so whoever gains knowledge has gained great good fortune. Hadith by al-Tirmidhi, classed as Sahih by al-Albaani Islam has become synonymous with global political jihad today, and Islamic spirituality is often mistaken for orthodoxy. Then how do young Muslims hold on to their faith? How do they open the door for others to appreciate the true beauty of their religion?In his attempt to understand Islam in its true form, social activist and entrepreneur Raamish Siddiqui brings together the most thought-provoking works of eminent scholar Maulana Wahiduddin Khan. Through the Maulana's writing, Raamish discovers that it was Prophet Muhammad who first lay the foundations of universal secular education, that Islam believes in gender equality and allegiance to the nation one is born in, and that the Quran makes it obligatory for its adherents to not engage in violence except in self-defence. In a deeply introspective introduction, Raamish talks about his own dilemmas after 9/11 and how he transformed as a person when he learnt to differentiate between the true spirit of Islam and its misappropriation by those who have politicized it. Deeply insightful and, in some ways, provocative, this is a vitally important guide to the most misunderstood religion of modern times.

A street-level view of Muslim teachings from an evangelical perspective. Evaluates Muslim religious faith and practice and shares ways for believers to be involved with Muslim neighbors.

This book is based upon our YouTube series "Idiots Guide to Islam", of Q & A chapters that are listened to. It is fully complimented, with more details on our web site "www.inthenameofallah.org"The purpose of this book is to enlighten, step by step, an otherwise IGNORANT immense majority of humanity among both the so called Believers & Unbelievers about the FACTS & REALITYof the Cult of Muhammadan Islam.All references are based entirely upon the Arabic language of the Quran, Hadiths, Arab & Islamic histories.It analyses almost every concept, precept, thought, idea, expression and relevant verse of the Quran and contains extremely controversial and unusual statements and conclusions.By the time one has either read this book or listened to the series, one will become so knowledgeable on the Quran, Hadiths, Arab & 'Islamic' histories, to such an extent, that never again would one be fooled, deceived or misled regarding these subjects.

“A civil but honest dialogue...As illuminating as it is fascinating.” —Ayaan Hirsi Ali Is Islam a religion of peace or war? Is it amenable to reform? Why do so many Muslims seem to be drawn to extremism? And what do words like jihadism and fundamentalism really mean? In a world riven by misunderstanding and violence, Sam Harris—a famous atheist—and Maajid Nawaz—a former radical—demonstrate how two people with very different religious views can find common ground and invite you to join in an urgently needed conversation. “How refreshing to read an honest yet affectionate exchange between the Islamist-turned-liberal-Muslim Maajid Nawaz and the neuroscientist who advocates mindful atheism, Sam Harris...Their back-and-forth clarifies multiple confusions that plague the public conversation about Islam.” —Irshad Manji, New York Times Book Review “It is sadly uncommon, in any era, to find dialogue based on facts and reason—but even more rarely are Muslim and non-Muslim intellectuals able to maintain critical distance on broad questions about Islam. Which makes Islam and the Future of Tolerance something of a unicorn...Most conversations about religion are marked by the inability of either side to listen, but here, at last, is a proper debate.” —New Statesman

It's been almost ten years since I left the Muslim faith. I stopped believing in Islam after I'd made a serious study of the seemingly bottomless well of the Islamic sacred texts, a long and difficult task that required not only that I work on the commandments of my former masters (the God Allah and His prophet Muhammad), but also that I work on myself. It led me to glimpse conclusions and consider concepts that until then I'd never heard or seen elsewhere.Here, in France, Islamic scholars talk about feelings, motivations, intentions and aims. In this way, they all draw the conclusions that the Koran is not a source of problems and that the Islam of the prophet Muhammad is a religion of peace, love and tolerance. But do you know of a single global (and systemic) survey of the sacred texts of Islam that gives a critical overview of the Koranic dogmas and analyzes their limits without falling into moralizing or the Manichean concepts of Good and Evil ? It's because I've never found one that I decided to set myself the challenge of making the work I'd always wanted available to the whole world. This book, in your hands, is a different way that I suggest, a new method to win the battle of the ideas against a totalitarism without borders nor uniforms, and that we simply call � religion � in our Western World.

Through archeology and literary analysis, all the rituals and beliefs of Islam have been traced back to their pre-Islamic pagan origins in Arabian culture, custom and religion. Now, in this easy to read book, you can find everything you ever wanted to know about Islam.

In "Islam Unveiled," Robert Spencer dares to face the hard questions about what the Islamic religion actually teaches--and the potentially ominous implications of those teachings for the future of both the Muslim world and the West. Going beyond the shallow distinction between a "true" peaceful Islam and the "hijacked" Islam of terrorist groups, Spencer probes the Koran and Islamic traditions (as well as the history and present-day situation of the Muslim world) as part of his inquiry into why the world's fastest growing faith tends to arouse fanaticism. "Islam Unveiled" evaluates the relationship between Islamic fundamentalism and "mainstream" Islam; the fixation with violence and jihad; the reasons for Muslims' disturbing treatment of women; and devastating effects of Muslim polygamy and Islamic divorce laws. Spencer explores other daunting questions--why the human rights record of Islamic countries is so unrelievedly grim and how the root causes of this record exist in basic Muslim beliefs; why science and high culture died out in the Muslim world--and why this is a root cause of modern Muslim resentment. He evaluates what Muslims learn from the life of Muhammad, the man that Islam hails as the supreme model of human behavior. Above all, this provocative work grapples with the question that most preoccupies us today: can Islam create successful secularized societies that will coexist peacefully with the West's multicultural mosaic?

In the Western imagination, Islamic cultures are dominated by dogmatic religious norms that permit no nuance. Those fighting such stereotypes have countered with a portrait of Islam’s medieval “Golden Age,” marked by rationality, tolerance, and even proto-secularism. How can we understand Islamic history, culture, and thought beyond this dichotomy? In this magisterial cultural and intellectual history, Thomas Bauer reconsiders classical and modern Islam by tracing differing attitudes toward ambiguity. Over a span of many centuries, he explores the tension between one strand that aspires to annihilate all uncertainties and establish absolute, uncontestable truths and another, competing tendency that looks for ways to live with ambiguity and accept complexity. Bauer ranges across cultural and linguistic ambiguities, considering premodern Islamic textual and cultural forms from law to Quranic exegesis to literary genres alongside attitudes toward religious minorities and foreigners. He emphasizes the relative absence of conflict between religious and secular discourses in classical Islamic culture, which stands in striking contrast to both present-day fundamentalism and much of European history. Bauer shows how Islam’s encounter with the modern West and its demand for certainty helped bring about both Islamicist and secular liberal ideologies that in their own ways rejected ambiguity—and therefore also their own cultural traditions. Awarded the prestigious Leibniz Prize, A Culture of Ambiguity not only reframes a vast range of Islamic history but also offers an interdisciplinary model for investigating the tolerance of ambiguity across cultures and eras.

All the teachings of Islam are based on the principle of peace.... It is no exaggeration to say that Islam and violence are contradictory to each other. The concept of Islamic violence is so obviously unfounded that prima facie it stands rejected. The fact that violence is not sustainable in the present world is sufficient indication that violence as a principle is quite alien to the scheme of things in Islam. Islam claims to be an eternal religion and, as such, could never afford to uphold any principle which could not stand up to the test of time. Any attempt to bracket violence with Islam amounts therefore, to casting doubt upon the very eternity of the Islamic religion. Islamic terrorism is a contradiction in terms, much like pacifist terrorism. And the truth of the matter is that, all the teachings of Islam are based directly or indirectly on the principle of peace.