Taking a cue from the story of Trishanku—the mythological king who aspired to reach heaven while still alive—Deepak Kumar builds a compelling narrative on the state of contemporary India. Much like Trishanku, who only succeeded in being stuck in limbo between heaven and earth, India appears to be oscillating at the crossroads of modernity and tradition; development and corruption; and diversity and communalism. The Trishanku Nation presents a provocative account of a country marked by its contradictions and seamlessly combines everyday social history with academic insights. All through its civilizational progress India has defied simple categorizations. This suppleness has been its greatest strength and, to a large extent, also responsible for its myriad problems. This volume dwells on this predicament of post-Independence India. Based on memory, both historical and personal, it begins with the depiction of life in a moffusil town and moves on to examine closely issues of caste, religion, communalism, governance, corruption, education, science, culture, and so forth, as seen in the last five decades. Presented with rare verve and wit, and by using the lens of personal experiences, these ‘rumblings’ help unfurl layers of life in the Indian subcontinent.

This volume in the highly respected Cambridge History of Science series is devoted to exploring the history of modern science using national, transnational, and global frames of reference. Organized by topic and culture, its essays by distinguished scholars offer the most comprehensive and up-to-date nondisciplinary history of modern science currently available. Essays are grouped together in separate sections that represent larger regions: Europe, Africa, the Middle East, South Asia, East and Southeast Asia, the United States, Canada, Australia, New Zealand, Oceania, and Latin America. Each of these regional groupings ends with a separate essay reflecting on the analysis in the preceding chapters. Intended to provide a balanced and inclusive treatment of the modern world, contributors analyze the history of science not only in local, national, and regional contexts but also with respect to the circulation of knowledge, tools, methods, people, and artifacts across national borders.

A country’s stature in global politics is often determined by its popular image and public perceptions, as reflected in global media. While ‘nation branding’ as a term and a tool of analysis in Social Sciences has emerged prominently since the 1990s, the practice of ‘positive’ projection of states, regions and locality along with non-state institutions has deeper historical roots. Apart from nation branding, the cultural turn in ‘International Relations’ has led to popularisation of analytical concepts like ‘soft power’ and ‘civilisation’ or ‘civilisational states.’ The present work focuses on two of these concepts: ‘nation branding’ and ‘civilisation state’ and traces the historical process of evolution in Indian nation building project. It analyses the evolving concept of ‘civilisation state’ and its association with the strong urge for autonomy along with the self-perception of national and cultural greatness shared by the Indian elite leading to a search for identity and recognition of the intra-regional and extra-regional linkages in terms of shared cultural and historical identity. It also looks into the process of continuity from independence to present times and to what extent this has influenced Indian elite thinking and conceptualisation of India’s status in global affairs. Print edition not for sale in South Asia (India, Sri Lanka, Nepal, Bangladesh, Pakistan and Bhutan)

The book delineates the role and place of the Western scientific discourse which occupied an important place in the colonization of India. During the colonial period, science became one of the foundations of Indian modernity and the nation-state. Gradually, the educated Indians sought to locate modern scientific ideas and principles within Indian culture and adopted those for the economic regeneration of the country. The discursive terrain of the history of science, especially in the context of a society with a very long and complex past, is bound to be replete with numerous debates on its nature and evolution, its changing contours, its complex civilizational journey, and finally, the enormous impact it has on our own life and time. The book offers a useful introduction to science, society, and government interface in the Indian context.

This book provides an in-depth ethnographic study of science and religion in the context of South Asia, giving voice to Indian scientists and shedding valuable light on their engagement with religion. Drawing on biographical, autobiographical, historical, and ethnographic material, the volume focuses on scientists’ religious life and practices, and the variety of ways in which they express them. Renny Thomas challenges the idea that science and religion in India are naturally connected and argues that the discussion has to go beyond binary models of ‘conflict’ and ‘complementarity’. By complicating the understanding of science and religion in India, the book engages with new ways of looking at these categories.

This volume studies the concept and relevance of HISTEM (History of Science, Technology, Environment, and Medicine) in shaping the histories of colonial and postcolonial South Asia. Tracing its evolution from the establishment of the East India Company through to the early decades after the Independence of India, it highlights the ways in which the discipline has changed over the years and examines the various influences that have shaped it. Drawing on extensive case studies, the book offers valuable insights into diverse themes such as the East–West encounter, appropriation of new knowledge, science in translation and communication, electricity and urbanization, the colonial context of engineering education, science of hydrology, oil and imperialism, epidemic and empire, vernacular medicine, gender and medicine, as well as environment and sustainable development in the colonial and postcolonial milieu. An indispensable text on South Asia’s experience of modernity in the nineteenth and twentieth centuries, this book will be of interest to scholars and researchers of modern South Asian studies, modern Indian history, sociology, history of science, cultural studies, colonialism, as well as studies on Science, Technology, and Society (STS).

This volume examines how religion is intrinsically related to politics in India. Based on studies from states across the length and breadth of India, it looks at political formations that inform political discourse on the national level and maps the trajectory of religion in politics. The chapters in this volume: discuss contemporary trends in Indian politics, including Hindutva, citizenship bills and mob violence; draw on fieldwork conducted across states and regions in India on critical themes, including the role of religion in electoral process, political campaigns and voting behaviour, political and ideological mobilization, and state politics vis-à-vis religion, among minorities; focus on the emerging politics of the 21st century. The book will be a key reference text for scholars and researchers of politics, religion, sociology, media and culture studies, and South Asian studies.

"How has the participation of women in Hindu nationalist politics in India changed over time, and what has their changing participation meant for women, for Hindu nationalism, and for Indian democracy? In the wake of the BJP's consolidation of power after the 2019 election, Marginalized, Mobilized, Incorporated places women's participation in religious politics in India into historical and comparative perspective to understand the critical role of women and gender in the movement's rise and how it has evolved over time. Marginalized, Mobilized, Incorporated draws on significant new data sources, gathered over a decade of fieldwork in India, including newly uncovered archival documents on a women's wing of the Hindu Mahasabha; interviews with key BJP leaders; and ethnographic observation, voting data, and visual campaign materials. I compare three critical time periods to show how Hindu nationalism has increasingly involved women in its politics over time. In its formative years in the early 1900s, Hindu nationalism marginalized women; in the 1980s the BJP mobilized them; and today, the BJP has incorporated women into its structures and activities. Incorporating women into Hindu nationalist politics has significantly advanced the BJP's electoral success compared to prior periods when women were marginalized or mobilized in more limited ways. For the BJP, women's incorporation works to normalize religious nationalism in Indian democracy; however, incorporation has not been emancipatory for women, whose participation in BJP politics remains predicated on traditional gender ideologies that tether women to their social roles in the home and family"--

This book studies the correlation between technological knowledge and industrial performance, with the focus on electricity, an emerging technology during 1880 and 1945.

Social and economic history of science and technology has emerged as a major theme of interdisciplinary research in South Asian history since the late 1990s. This book studies the correlation between technological knowledge and industrial performance, with the focus on electricity, an emerging technology during 1880 and 1945. The arrival of electricity necessitated the introduction of new institutional facilities, and with the growth of technological system, a new business culture grew - there was demand for trained manpower to handle machines and better educational facilities. Taking a broad view of the subject, the narrative of this book is built around the historical experiences of the local Bengali-speaking population. Adopting the social constructionist model, Let There Be Light presents an amalgamation of archival and Indian language source materials to delineate the diverse nature of the appropriation of technological ideas into Indian culture.