Provides a critical exposition of the philosophy of Franklin Merrell-Wolff, a contemporary Western mystic.

Provides a critical exposition of the philosophy of Franklin Merrell-Wolff, a contemporary Western mystic.

Here is an account of the enlightenment experience and its consequences written by a trained philosopher and mathematician who is also a master of English prose. Merrell-Wolff experienced enlightenment, became established in the state, and wrote clearly about the value and nature of the knowledge he attained. This is a record of transformation in consciousness written during the actual process itself, supplying an unusually intimate view. The author faces the epistemological problem directly—the problem of demonstrating the reality and value of knowledge springing from mystical roots. He gives serious attention to the philosophical and psychological criticism, writing with an eye to the pitfalls indicated by such criticism. He did not write only for those who believe easily.

Pathways Through to Space is the first coherent, practical guide to achieving higher levels of consciousness. An outstanding contribution to mystic literature, this personal experiential journal offers an intimate view of one man's search for the truth. With the insight and sensitivity of Gurdjieff, Ouspensky, Lilly, Castaneda, and Laing, the words of this highly developed scientist-thinker will serve as an inspiration for greater and more expansive experiences, leading the way toward a new synthesis of perception and understanding.

In The Secular Religion of Franklin Merrell-Wolff: An Intellectual History of Anti-intellectualism in Modern America, Dave Vliegenthart offers an account of the life and teachings of the modern American mystic Franklin Merrell-Wolff (1887–1985), who combined secular and religious sources from eastern and western traditions in order to elaborate and legitimate his metaphysical claim to the realization of a transcendental reality beyond reason. Using Merrell-Wolff as a typical example of a modern western guru, Vliegenthart investigates the larger sociological and historical context of the ongoing grand narrative that asserts a widespread anti-intellectualism in modern American culture, exploring developments in religious, philosophical, and psychological discourses in North America from 1800 until the present.

This book presents a philosophy that includes the enlightenment experience--a philosophy grounded on the authority of direct realization resulting from transformation in consciousness.

In an exploration of mystical texts from ancient India and China to medieval Europe and modern day America, Robert K. C. Forman, one of the leading voices in the study of mystical experiences, argues that the various levels of mysticism may not be shaped by culture, language, and background knowledge, but rather are a direct encounter with our very conscious core itself. Mysticism, Mind, Consciousness focuses on first-hand accounts of two distinct types of mystical experiences. Through examination of texts, recorded interviews, and courageous autobiographical experiences, the author describes not only the well-known "pure consciousness event" but also a new, hitherto uncharted "dualistic mystical state." He provides a thorough and readable depiction of just what mysticism feels like. These accounts, and the experiences to which they give voice, arise from the heart of living practices and have substance and detail far beyond virtually any others in the literature. The book also reexamines the philosophical issues that swirl around mysticism. In addition to examining modern day constructivist views, Forman argues that the doctrines of Kant, Husserl, and Brentano cannot be applied to mysticism. Instead he offers new philosophical insights, based on the work of Chinese philosopher of mind Paramartha. The book concludes with an examination of mind and consciousness, which shows that mysticism has a great deal to tell us about human experience and the nature of human knowledge far beyond mysticism itself.

This book will assist readers of philosophical literature to understand and to appraise a large section of the controversial philosophical thought of our time. The central theme is the conflict between naturalism and idealism. The idealist philosophy is considered in its historical outcome of subjectivism, as developed in the phenomenological movement. The use of phenomenology is discussed as a general philosophy, as well as with respect to representative philosophies of human existence. The naturalistic view of experience as represented by Dewey is contrasted with the subjectivistic treatment of "pure" experience which is taken to be somehow "prior" to nature.