This book argues that the throne motif constitutes the major interpretive key to the complex structure and theology of the book of Revelation. In the first part of the book, Gallusz examines the throne motif in the Old Testament, Jewish literature and Graeco-Roman sources. He moves on to devote significant attention to the throne of God texts of Revelation and particularly to the analysis of the throne-room vision (chs. 4&5), which is foundational for the development of the throne motif. Gallusz reveals how Revelation utilizes the throne motif as the central principle for conveying a theological message, since it appears as the focus of the author from the outset to the climax of the drama. The book concludes with an investigation into the rhetorical impact of the motif and its contribution to the theology of Revelation. Gallusz finally shows that the throne, what it actually represents, is of critical significance both to Revelation's theism and to God's dealing with the problem of evil in the course of human history.

This book argues that the throne motif constitutes the major interpretive key to the complex structure and theology of the book of Revelation. In the first part of the book, Gallusz examines the throne motif in the Old Testament, Jewish literature and Graeco-Roman sources. He moves on to devote significant attention to the throne of God texts of Revelation and particularly to the analysis of the throne-room vision (chs. 4&5), which is foundational for the development of the throne motif. Gallusz reveals how Revelation utilizes the throne motif as the central principle for conveying a theological message, since it appears as the focus of the author from the outset to the climax of the drama. The book concludes with an investigation into the rhetorical impact of the motif and its contribution to the theology of Revelation. Gallusz finally shows that the throne, what it actually represents, is of critical significance both to Revelation's theism and to God's dealing with the problem of evil in the course of human history.

Noted New Testament scholar Poythress provides an understandable and practical look into Revelation in this insightful commentary. Poythress focuses on Revelation's core message and ensures that its details do not cloud the big picture. He shows Revelation to be a "picture book, not a puzzle book," relevant and applicable to the daily lives of Christians.

The Book of Revelation is a work of profound theology. But its literary form makes it impenetrable to many modern readers and open to all kinds of misinterpretations. Richard Bauckham explains how the book's imagery conveyed meaning in its original context and how the book's theology is inseparable from its literary structure and composition. Revelation is seen to offer not an esoteric and encoded forecast of historical events but rather a theocentric vision of the coming of God's universal kingdom, contextualised in the late first-century world dominated by Roman power and ideology. It calls on Christians to confront the political idolatries of the time and to participate in God's purpose of gathering all the nations into his kingdom. Once Revelation is properly grounded in its original context it is seen to transcend that context and speak to the contemporary church. This study concludes by highlighting Revelation's continuing relevance for today.

The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the "Beast" will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self.

The book of Revelation is as current today as ever. It offers encouragement and guidance for faithful Christian living in the nuclear age. It does not speak only of a distant past or far-off future. ÒTriumph of the LambÓ, a self-study guide to the book of Revelation, provides aid for understanding the then and now of the last book in the Bible. Each section of the book contains study question, a brief explanation of the biblical passage, a discussion of the meaning for today, and penetrating questions for thought and discussion. The book is designed for the average person who would like to unlock the secrets of this strange and fascinating book of the Bible. For those who wish to go deeper, a general introduction to Revelation is also provided. The book ends with a concluding discussion of significant theological and ethical questions, and a guide to further study. Revelation is a difficult book to understand, but its author promises, ÒBlessed are those who read, hear, and keep the words contained in this book.Ó ÒTriumph of the LambÓ aims to contribute to that blessing.

For many readers of the Bible, the book of Revelation is a riddle that fascinates and frustrates. In this NSBT volume, Brian Tabb stresses the importance of the canonical context of the book of Revelation and argues that it presents itself as the climax of biblical prophecy, showing how Old Testament prophecies and patterns find their consummation in the present and future reign of Jesus Christ.

From the Preface: There are indeed few books in the Bible where the modern student does not need deft guidance if reading is to prove profitable. In the case of the Book of Revelation that need becomes absolutely essential. When the average student takes up this book, almost without exception the going is tough, the language baffling, the sense of profit minimal. This situation represents a curious reversal, for in earlier centuries no other part of Scripture so greatly intrigued the imagination of Christendom or so greatly fascinated its painters and musicians .... The book at hand is designed to restore the Apocalypse to its rightful place in Christian thinking. The title asserts a continuing conviction: John as a prophet actually saw a new earth. The ordinary ways of perceiving reality had been radically altered by his faith in Christ.... Even moderns., in their traffic with Òthe earth,Ó have accessible a greater diversity of visions than they suppose. The ancient prophet may still have power to enable us to see a new earth. Such at least is the premise that prompted the publication of this book.

Reclaiming the first century as common ground rather than the origin of deeply entrenched differences: liberating the past to speak to us in another way. Conventional readings of antiquity cast Athens against Jerusalem, with Athens standing in for “reason” and Jerusalem for “faith.” And yet, Susan Buck-Morss reminds us, recent scholarship has overturned this separation. Naming the first century as a zero point—“year one”—that divides time into before and after is equally arbirtrary, nothing more than a convenience that is empirically meaningless. In YEAR 1, Buck-Morss liberates the first century so it can speak to us in another way, reclaiming it as common ground rather than the origin of deeply entrenched differences. Buck-Morss aims to topple various conceptual givens that have shaped modernity as an episteme and led us into some unhelpful postmodern impasses. She approaches the first century through the writings of three thinkers often marginalized in current discourse: Flavius Josephus, historian of the Judaean War; the neo-Platonic philosopher Philo of Alexandria; and John of Patmos, author of Revelation, the last book of the Christian Bible. Also making appearances are Antigone and John Coltrane, Plato and Bulwer-Lytton, al-Farabi and Jean Anouilh, Nicholas of Cusa and Zora Neale Hurston—not to mention Descartes, Kant, Hegel, Kristeva, and Derrida. Buck-Morss shows that we need no longer partition history as if it were a homeless child in need of the protective wisdom of Solomon. Those inhabiting the first century belong together in time, and therefore not to us.