In modern times Amos has come to be considered one of the most important prophets, mainly for his uncompromising message about social justice. This book provides a detailed exploration of this theme and other important elements of the theology underlying the book of Amos. It also includes chapters on the text itself, providing a critical assessment of how the book came to be, the original message of Amos and his circle, which parts of the book may have been added by later scribes, and the finished form of the book. The author also considers the book's reception in ancient and modern times by interpreters as varied as rabbis, the Church Fathers, the Reformers and liberation theologians. Throughout, the focus is on how to read the book of Amos holistically to understand the organic development of the prophet's message through the many stages of the book's development and interpretation.

In the book of Amos the language about land is used extensively, including terms and ideas such as Zion, YHWH’s bringing of Israel into the land, references to various sanctuaries and places, harvest and famine, the relationship between the northern kingdom and Judah, and references to the land of other nations. However this subject of the land has never been studied as a theological topic in its own right, but only as part of other themes. This work follows a synchronic reading of Amos and employing textual, literary and historical criticism the author carries out a careful theological analysis of the land. Although the findings are set in the context of the entire book of Amos, the study focuses on chapters 7-9 to explore the topic with closer detail.

In this commentary on the book of Amos, Daniel Carroll combines a detailed reading of the Hebrew text with attention to its historical background and current relevance. What makes this volume unique is its special attention to Amos’s literary features and what they reveal about the book’s theology and composition. Instead of reconstructing a hypothetical redactional history, this commentary offers a close reading of the canonical form against the backdrop of the eighth century BCE.

In this volume, Jeremias suggests that the book of Amos was produced through various stages over time. While he does write from a critical perspective, his creativity offers a sensitivity to literary issues within the text that is often missing from critical work. The Old Testament Library provides fresh and authoritative treatments of important aspects of Old Testament study through commentaries and general surveys. The contributors are scholars of international standing.

The book of Amos holds a unique and central place among the canonical prophetic literature and presents a special array of issues for scholarly discussion. This book provides a thorough and balanced overview of the history of scholarship on the book of Amos, two essays that trace the history of scholarship and offer promising lines for further inquiry, a substantial anthology of readings of the multiple ways Amos has been analyzed and appropriated, an extensive and current bibliography, and notes on doctoral dissertations conducted in recent years. The result is a comprehensive compendium of resources for scholarly writing on the book of Amos.

Acknowledgments -- Abbreviations -- 1. Introduction -- 2. The Social Identity Approach -- 3. The People of God in Amos: THE PROPHET and PROTOTYPICALITY -- 4. History and Social Identity in Amos -- 5. Eschatology and Social Identity in Amos -- 6. Conclusion -- Bibliography -- Index.

In the first two chapters of the book of Amos, the prophet denounces a number of neighbouring nations for committing atrocities in war and then declares Israel to be equally blameworthy in view of the social injustices prevailing in his time. The essential contribution of Amos to Old Testament theology is to be found in his radical criticism of Israel.

"While the struggle for disability rights has transformed secular ethics and public policy, traditional Christian teaching has been slow to account for disability in its theological imagination. Amos Yong crafts both a theology of disability and a theology informed by disability. The result is a Christian theology that not only connects with our present social, medical, and scientific understanding of disability but also one that empowers a set of best practices appropriate to our late modern context"--Publisher description.

An explosion of scholarly treatments of the book of Amos leaves one wondering: What do we know for sure about the prophet, his time, and his writing? Gerhard Hasel synthesizes the latest rethinking of the prophet’s vocation, background, purpose, themes, and motifs to explain why Amos is “a microcosm for the study of all the prophetic writings of the Old Testament.” The most extensive bibliography on Amos ever compiled enables further study.

Offers a fascinating look at Pentecostalism's place in global theology and shows how Christians from other traditions can benefit from recent developments in Pentecostal theology.