Frank Dennison Maurice (1805-72) was arguably the most significant Anglican thinker of the modern age, with an immense influence on contemporary Anglican identity and understanding. Through a series of bruising encounters with his contemporaries, he pioneered a creative response to the critical challenges of modernity. Paying equal attention to contemporary criticism and orthodox Christian belief, he anticipated trends in later theology and set a pattern for reflection and negotiation that is familiar in Anglicanism today. In his work on the church's social witness, he founded Christian Socialism; in his writing on the doctrine of the church, he set out principles that remain central to Anglicanism today; he advocated a representative rather than a hierarchical theology of the ministry; and he established the formula of 'Scripture, creeds, sacrament and episopacy' which has guided Anglican approaches to inter-church relations for a century. This reader draws on sermons, pamphlets as well as his classic texts. An introductory essay explores the man and his remarkable legacy.

Theology Reforming Society tells the story of Anglican social theology from its roots in the writings and work of F.D. Maurice and the Christian Socialists, Charles Kingsley and John Ludlow, and on to the work of William Temple. This is an important and comprehensive account for all those interested in Anglican theology and Christian ethics.

Called to live in the world, but not to be of it, Christians must maintain a balancing act that becomes more precarious the further our culture departs from its Judeo-Christian roots. How should members of the church interact with such a culture, especially as deeply enmeshed as most of us have become? In this award-winning book -- now in paperback and with a new preface -- D. A. Carson applies his masterful touch to that problem. After exploring the classic typology of H. Richard Niebuhr with its five Christ-culture options, Carson offers an even more comprehensive paradigm for informing the Christian worldview. More than just theoretical, Christ and Culture Revisited is a practical guide for helping Christians untangle current messy debates about living in the world.

This book is the fruit of a close collaboration between three leading scholars with a background in systematics, philosophical theology and ethics. It sets out a new account of how incarnation is mediated in the world of space and time, leading to a new orientation of theology within the world. The doctrinal ("from above") and philosophical ("from below") sections lead to a new exposition of Christian life in confrontation with deepseated problems of ethics and justice. The three pieces closely interweave with each other in the elaboration of a new kind of practical, doctrinal theology of full philosophical integrity.

This volume, originally published in 1951, contains seven lectures delivered in honour of Christian theologian F. D. Maurice (1805-72).

The imagination has been called, 'the principal organ for knowing and responding to disclosures of transcendent truth'. This book probes the theological sources of the imagination, which make it a vital tool for knowing and responding to such disclosures. Kerry Dearborn approaches areas of theology and imagination through a focus on the nineteenth century theologian and writer George MacDonald. MacDonald can be seen as an icon whose life and work open a window to the intersection of word, flesh and image. He communicated the gospel through narrative and image-rich forms which honour truth and address the intellectual, imaginative, spiritual, and emotional needs of his readers. MacDonald was also able to speak prophetically in a number of areas of contemporary concern, such as the nature of suffering, aging and death, environmental degradation, moral imagination and gender issues. Dearborn explores influences which shaped him, along with the wisdom he has offeredin the formation of significant Christian writers in both the nineteenth and twentieth centuries. Authors such as C.S. Lewis, G.K. Chesterton, Dorothy Sayers, J.R.R. Tolkien, W.H. Auden, Frederick Buechner and others attribute to MacDonald key paradigm shifts and insights in their own lives. A study of MacDonald does not offer a formulaic approach to theology and the imagination, but the possibility of gleaning from his rich harvest relevant nourishment for our own day. It also provides a context in which to assess potential weaknesses in imaginative approaches to theology.

The Preferential Option for the Poor beyond Theology draws on an interdisciplinary group of contributors to explore how to practice a commitment to the preferential option for the poor.