This book uses textual and material evidence -- in poetry, prayers, physiologies, sermons, church buildings and monuments, manuscript diaries and notebooks -- to explore how material things held spiritual meaning in George Herbert's poetry, and to reflect on scholarly approaches to matter and form in devotional poetry.

Thomas Anthony Birrell (1924-2011) was a man of many parts. For most of his working life he was Professor of English Literature in the University of Nijmegen, The Netherlands, where he was famous for his lively, humoristic and thought-provoking lectures. He was the author of some very popular literary surveys in Dutch, one of which - a history of English literature - has had seven editions so far. However, first and foremost he was a bibliographer and a book historian. The present collection contains fifteen of his book-historical articles, two reviews and one published version of a lecture for the illustrious ’Association Internationale de Bibliophilie’. The lecture - with a wealth of illustrations - about the British Library as the ’Custodian of the Unique’ gives one a sense of Birrell’s ability to present an audience with a complicated topic in comprehensible, but not simplified, terms. The reviews serve as a statement of principle of how to tackle the subject of ’English readers and books’ and the standards that ought to apply. The articles demonstrate Tom Birrell’s in-depth knowledge, dedication and scholarship. He once said that he felt that he could have talked to the 17th-century London booksellers on an equal footing and his work convinces one that they would have enjoyed these conversations. Aspects of Book Culture was edited by Birrell’s former pupil, colleague, friend and fellow-bibliographer Jos Blom.

Poetic Priesthood reads seventeenth-century devotional verse as staging a surprising competition between poetry and the established church. The work of John Donne, George Herbert, Richard Crashaw, John Milton, and Thomas Traherne suggests that the demands of faith are better understood by poets than by priests--even while four of these authors were also ordained. While recent scholarship has tended to emphasize the shaping influence of the liturgy on the poetry of this period, this book argues that verse instead presents readers with a mode of articulating piety that relies on formal experimentation, and that varies from the forms of the church rather than straightforwardly reproducing them. In crafting this poetic aid to devotion, these authors practiced an alternative and even more ample form of ministry than in their ecclesiastical activities. In the wake of the Reformation, the liturgy of the English church centered on rituals of communal prayer and praise, but the poetry considered in this study suggests that such rituals in fact risk distracting worshippers from the pleasures and challenges of navigating an individual relationship with God. Yet these poets do not make this suggestion by rejecting communal rituals outright. Their verse invokes ecclesiastical practice as a basis for formal innovation that suggests how intimacy with the divine might look, feel, and sound, connecting humans with their God more precisely and more individually than the liturgy can. As they shift between explicit comment on the liturgy and more subtle departures from it in the interplay of verse form and denotation, these authors claim the work of priesthood for poetry.