This is a contemporary novel with historical flashbacks based on library and ethnographic research. The main character (Catherine) is a French student who grew up in Normandy and studied European history as an undergraduate. As a teenager, she had read that French-speaking Canadians were the first permanent settlers in northwestern Oregon in the early nineteenth century. She also discovered that one of those French Canadian pioneers had practically the same last name as hers. Suspecting a family relationship with him, she looks up her father's genealogical chart and finds a blank space where her potential ancestor's descendants should have been listed. Eager to elucidate the mystery, she sets a long-term goal for herself: going to the United States in order to improve her English and investigate the French Canadian saga. Catherine achieves her dream by getting a position as a mother's helper in Oregon, at the price of eventually breaking up with her French boyfriend. During her stay in the United States, she explores the former French Prairie area in northwestern Oregon. She also finds out through ancestry research that she is indeed distantly related to the French Canadian pioneer whose name is similar to hers. She meets some of his descendants and, after some detours and adventures, falls in love with one of them. All along she experiences occasional culture shock but gradually adapts very well to the American way of life.

Dizzy is an exuberant and fearless lady, an eighty-year-old "free spirit" who likes to help people and share her love of life with them. While looking for her missing cat, she meets a homeless man half her age, and they strike up a friendship. They go on a trip together in her newly acquired car-despite her children's warnings-and have some adventures (good and bad). Then Dizzy goes to France as a caretaker for a young American boy and has other exploits, sometimes comical. All along, she is wondering who took care of her runaway cat in her absence. The mystery is finally solved and Dizzy's life takes a sharp turn for new adventures.

This is the first study to place Jewish refugee movements from Nazism into a wider framework of global forced migration from the late nineteenth through to the twenty first century.

Victoria Aarons and Alan L. Berger show that Holocaust literary representation has continued to flourish—gaining increased momentum even as its perspective shifts, as a third generation adds its voice to the chorus of post-Holocaust writers. In negotiating the complex thematic imperatives and narrative conceits of the literature of these writers, this bold new work examines those structures, ironies, disjunctions, and tensions that produce a literature lamenting loss for a generation removed spatially and temporally from the extended trauma of the Holocaust. Aarons and Berger address evolving notions of “postmemory"; the intergenerational transmission of trauma; inherited memory; the psychological tensions of post-Holocaust Jewish identity; tropes of memory and the personalized narrative voice; generational dislocation and anxiety; the recurrent antagonisms of assimilation and alienation; the imaginative reconstruction of the past; and the future of Holocaust memory and representation.

Exploring key issues in communication and their impacts on organizational outcomes and management theory, this book considers the important changes in technology and globalization in the context of communications.

An outline of how power, an inherent feature of social interactions, operates and affects close relationships.

Probably the most fundamental relationship in human history is that of the Market versus the Oikos (= the authoritarian ruled house, family, household or the State). Its main features and elements are analysed and newly defined as are its relations with town–country antagonisms or capitalism, nation, race, religion, and so on. Because it concerns a rather universal relationship, the definitions of the relevant elements are developed over time (from ancient Greeks to Nazi contexts) and place (in the West and the East, particularly China). Max Weber is chosen as our “sparring partner,” starting with his popular analysis of the relationship of capitalism and religion in the West and of Chinese society in the East

The First World War marked the end point of a process of German globalization that began in the 1870s. Learning Empire looks at German worldwide entanglements to recast how we interpret German imperialism, the origins of the First World War, and the rise of Nazism.