It is remarkable that Judaism could develop given the domination by Rome in Palestine over the centuries. Smallwood traces Judaism's constantly shifting political, religious, and geographical boundaries under Roman rule from Pompey to Diocletian, that is, from the first century BCE through the third century CE. From a long-standing nationalistic tradition that was a tolerated sect under a pagan ruler, Judaism becomes, over time, a threat that needs to be repressed and confined against a now-Christian empire. This work examines the galvanizing forces that shaped and defined Judaism as we have come to know it. This publication has also been published in hardback, please click here for details.

First Published in 1995, the main emphasis of this book is on the political history of the Jews in Palestine, where "political" is to be understood not as the mere succession of rulers and battles but as the interaction between political activity and social, economic and religious circumstances. A particular concern is the investigation of social and economic conditions in the history of Palestinian Judaism.

This volume revisits issues of empire from the perspective of Jews, Christians, and other Romans in the third to sixth centuries. Through case studies, the contributors bring Jewish perspectives to bear on longstanding debates concerning Romanization, Christianization, and late antiquity.

Half a century ago, the primary contours of the history of the Jews in Roman times were not subject to much debate. This standard account collapsed, however, when a handful of insights undermined the traditional historical method, the method long enlisted by historians for eliciting facts from sources. In response to these insights, a new historical method gradually emerged. Rewriting Ancient Jewish History critiques the traditional historical method and makes a case for the new one, illustrating how to write anew ancient Jewish history. At the heart of the traditional historical method lie three fundamental presumptions. The traditional historical method regularly presumes that multiple versions of a text or tradition are equally authentic; it presumes that many ancient Jewish sources are the products of largely immanent forces of cloistered Jewish communities; and, barring any local grounds for suspicion, it presumes that most ancient Jewish texts faithfully reflect their sources and reliably recount events. Rewriting Ancient Jewish History unfurls the failings of this approach; it promotes the new historical method which circumvents the flawed traditional presumptions while plotting anew the limits of rational argumentation in historical inquiry. This crucial reappraisal is a must-read for students of Jewish and Roman history alike, and a fascinating case-study in how historians should approach their ancient sources.

In the period of Roman domination there were communities of Jews, some still in Palestine, some dispersed in and around the Roman Empire; they had to face at first the world-wide power of the pagan Romans and later on the emergence of Christianity as an Empire-wide religion. How they coped with these dramatic changes and how they influenced the new forms of religious life that emerged in this period provide the main themes of The Jews Among Pagans and Christians. Essays by the leading scholars in the field together with the introduction by the editors, offer new approaches to understanding the role of Judaism and the pattern of religious interaction characteristic of the period.

This book interprets Mark's gospel in light of the Roman-Jewish War of 66-70 CE. Locating the authorship of Mark's gospel in rural Galilee or southern Syria after the fall of Jerusalem and the temple, and after Vespasian's enthronement as the new emperor, Kimondo argues that Mark's first hearers--people who lived through and had knowledge of the important events of the war--may have evaluated Mark's story of Jesus as a contrast to Roman imperial values. He makes an intriguing case that Jesus' proclamation as the Messiah in the villages of Caesarea Philippi set up a deliberate contrast between Jesus's teaching and Vespasian's proclamation of himself as the world's divine ruler. He suggests that Mark's hearers may have interpreted Jesus' liberative campaign in Galilee as a deliberate contrast to Vespasian's destructive military campaigns in the area. Jesus's teachings about wealth, power, and status while on the way to Jerusalem may have been heard as contrasts to Roman imperial values; hence, the entire story of Jesus may have been interpreted an anti-imperial narrative.

Herod: King of the Jews and Friend of the Romans examines the life, work, and influence of this controversial figure, who remains the most highly visible of the Roman client kings under Augustus. Herod’s rule shaped the world in which Christianity arose and his influence can still be seen today. In this expanded second edition, additions to the original text include discussion of the archaeological evidence of Herod’s activity, his building program, numismatic evidence, and consideration of the roles and activities of other client kings in relation to Herod. This volume includes new maps and numerous photographs, and these coupled with the new additions to the text make this a valuable tool for those interested in the wider Roman world of the late first century BCE at both under- and postgraduate levels. Herod remains the definitive study of the life and activities of the king known traditionally as Herod the Great.

These collected studies, previously published in diverse places between 1990 and 2006, discuss important and controversial issues in the study of the development of Judaism in the Roman world from the first century C.E. to the fifth.

The first book to cover the myriad factors of the Jews revolt against the Romans — from its origin to its lasting consequences — and re-evaluate historical accounts.