In Mississippian Culture Heroes, Ritual Regalia, and Sacred Bundles, archaeologists analyze evidence of the religious beliefs and ritual practices of Mississippian people through the lens of indigenous ontologies and material culture. Employing archaeological, ethnographic, and ethnohistoric evidence, the contributors explore the recent emphasis on iconography as an important component for interpreting eastern North America’s ancient past. The research in this volume emphasizes the animistic nature of animals and objects, erasing the false divide between people and other-than-human beings. Drawing on an array of empirical approaches, the contributors demonstrate the importance of understanding beliefs and ritual and the significance of investigating how people in the past practiced religion and ritual by crafting, circulating, using, and ultimately decommissioning material items and spaces, including ceramic effigies, rock art, sacred bundles, shell gorgets, stone figurines, and symbolic weaponry.

The history of indigenous peoples in North America is long and complex. Many scholarly accounts now rely on statistical data to reconstruct this past, but amid all the facts and figures, it is easy to lose sight of the human side of the story. How did Native people express their thoughts and feelings, and what sources of strength did they rely on to persevere through centuries of change? In this engaging narrative, acclaimed historian R. David Edmunds combines careful research with creative storytelling to give voice to indigenous individuals and families and to illustrate the impact of pivotal events on their lives. A nonfiction account accompanies each narrative to provide necessary historical and cultural context. Voices in the Drum features nine stories, each of which focuses on a fictional character who is a composite, or representation, of historical people. This series of portrayals takes the reader on an epic journey through time, beginning in the early 1400s with the Mound Builder cultures and ending with the modern-day urbanization of Native people. Along the way, we observe fictional characters interacting with real historical figures, such as Anthony Wayne, Tecumseh, and John Sutter, and taking part in actual events, such as the Battle of Fallen Timbers, the Trail of Tears, the California gold rush, and the forced removal of Native children to off-reservation boarding schools. The people portrayed in these pages belong to various tribes, including Potawatomis, Lakotas, Oneidas, and Cherokees. Their individual stories, ranging from humorous to tragic, give readers a palpable sense of how tribal peoples reacted to the disruptive changes forced on them by European colonizers and U.S. government policies. Both entertaining and insightful, the stories in this volume traverse a range of time periods, events, themes, and genres. As such, they reverberate like voices in the drum, inviting readers of all backgrounds to engage anew with the rich history and cultures of indigenous peoples.

Isle Royale and the counties that line the northwest coast of Michigan’s Upper Peninsula are called Copper Country because of the rich deposits of native copper there. In the nineteenth century, explorers and miners discovered evidence of prehistoric copper mining in this region. They used those “ancient diggings” as a guide to establishing their own, much larger mines, and in the process, destroyed the archaeological record left by the prehistoric miners. Using mining reports, newspaper accounts, personal letters, and other sources, this book reconstructs what these nineteenth-century discoverers found, how they interpreted the material remains of prehistoric activity, and what they did with the stone, wood, and copper tools they found at the prehistoric sites. “This volume represents an exhaustive compilation of the early written and published accounts of mines and mining in Michigan’s Upper Peninsula. It will prove a valuable resource to current and future scholars. Through these early historic accounts of prospectors and miners, Halsey provides a vivid picture of what once could be seen.” —John M. O’Shea, curator of Great Lakes Archaeology, University of Michigan Museum of Anthropological Archaeology

“Impressive. Provides perspective on the interconnectedness of Cahokia with regional cultures, the evidence for (or against) this connection in specific areas, and the hows and whys of Cahokian influence on shaping regional cultures. There is no other comparable work.”—Lynne P. Sullivan, coeditor of Mississippian Mortuary Practices: Beyond Hierarchy and the Representationist Perspective “This volume synthesizes information regarding possible contacts—direct or indirect—with Cahokia and offers several hypotheses about how those contacts may have occurred and what evidence the archaeological record offers.”—Mary Vermilion, Saint Louis University At its height between AD 1050 and 1275, the city of Cahokia was the largest settlement of the Mississippian culture, acting as an important trade center and pilgrimage site. While the influence of Cahokian culture on the development of monumental architecture, maize-based subsistence practices, and economic complexity throughout North America is undisputed, new research in this volume reveals a landscape of influence of the regions that had and may not have had a relationship with Cahokia. Contributors find evidence for Cahokia’s hegemony—its social, cultural, ideological, and economic influence—in artifacts, burial practices, and religious iconography uncovered at far-flung sites across the Eastern Woodlands. Case studies include Kinkaid in the Ohio River Valley, Schild in the Illinois River Valley, Shiloh in Tennessee, and Aztalan in Wisconsin. These essays also show how, with Cahokia’s abandonment, the diaspora occurred via the Mississippi River and extended the culture’s impact southward. Cahokia in Context demonstrates that the city’s cultural developments during its heyday and the impact of its demise produced profound and lasting effects on many regional cultures. This close look at Cahokia’s influence offers new insights into the movement of people and ideas in prehistoric America, and it honors the final contributions of Charles McNutt, one of the most respected scholars in southeastern archaeology. Charles H. McNutt (1928‒2017) was professor emeritus of anthropology at the University of Memphis and the editor of Prehistory of the Central Mississippi Valley. Ryan M. Parish is assistant professor of archaeology at the University of Memphis. A volume in the Florida Museum of Natural History: Ripley P. Bullen Series

The residents of Mississippian towns principally located in the southeastern and midwestern United States from 900 to1500 A.D. made many beautiful objects, which included elaborate and well-crafted copper and shell ornaments, pottery vessels, and stonework. Some of these objects were socially valued goods and often were placed in ritual context, such as graves. The funerary context of these artifacts has sparked considerable study and debate among archaeologists, raising questions about the place in society of the individuals interred with such items, as well as the nature of the societies in which these people lived. By focusing on how mortuary practices serve as symbols of beliefs and values for the living, the contributors to Mississippian Mortuary Practices explore how burial of the dead reflects and reinforces the cosmology of specific cultures, the status of living participants in the burial ceremony, ongoing kin relationships, and other aspects of social organization.