This is a concrete, practical book about spiritual accompaniment. While there may be no shortage of books on this matter, most of these books remain somewhat abstract in the way they highlight the beauty of this ministry and point out its pitfalls. This book instead resembles a toolbox with a user’s manual. In six chapters, the author presents the following tools: ‘there is no rush’, ‘listening by following’, ‘searching for the soul’, ‘going deeper’, ‘evaluating’, and ‘accompanying towards spiritual maturity’. By means of examples and case studies, he demonstrates how these tools may be used to good effect. Two introductory chapters discuss the choice for a practice-oriented book and the core values of an Ignatian approach to spiritual accompaniment. A final chapter specifically focuses on vocational discernment. New spiritual directors can learn from this book the tricks of the trade and experienced directors can be encouraged to reflect upon their own practice. Although it is written from a Roman Catholic, Jesuit background, this book may be used in a wider variety of Christian contexts.

This sixteenth-century mystic, whose mission was to ignite a love of Jesus in the hearts of all, can be a companion for your own spiritual journey. Ignatius of Loyola, sixteenth-century mystic, spiritual director, and founder of the Society of Jesus, is considered to be among the greatest educators in the history of western civilization. While the Jesuits went on to establish one of the largest educational networks in the world, Ignatius's initial vision was simply "the help of souls." Even today, his writings continue to inspire Christians in their quest for a meaningful holy life. The Spiritual Exercises alone—Ignatius’s most well-known work—has guided the retreat experience of over a million Christians over nearly five centuries. This fascinating introduction to Ignatian spirituality draws from contemporary translations of original texts focusing on the practical mysticism of Ignatius of Loyola. Excerpts from The Spiritual Exercises, his autobiography, and his collected letters and instructions provide direct insights from Ignatius about the role of humility, obedience, discernment, sin and selfawareness in spiritual life. Substantive facing-page commentary illuminates Ignatius’s perspectives on many key aspects of Christian spirituality, including trusting in God, imitating Jesus and the saints, love and the common good, and much more.

The catechisms of Peter Canisius highlight the struggle within the Catholic Church to reframe Christian identity after the Protestant Reformation. In contrast to the defensive catechesis of Rome, Canisius's catechisms proposed to achieve orthodoxy by encouraging Christian piety.

The Ignatian tradition sprang up in the sixteenth century, the fruit of graces bestowed on a Basque nobleman, Ignatius of Loyola. Guided by a passion to find God in all things, Ignatius and his first companions founded the Society of Jesus and inspired many other religious orders and lay movements. Their influence spread across the globe even as they embraced various aspects of the cultures, languages, and institutions they encountered. This introduction is a mere sampling of the men and women influenced by Ignatius 'draws on the stories and writings of nineteen exemplary individuals as well as the corporate voice of the Jesuit order. Here we meet missionaries, scholars, artists, advocates, and martyrs. Contemplatives in action, they follow Christ by serving others. They embody the freedom born of a passionate knowledge of God's unending, unconditional love; precisely in this, they show us how to live well today. Eileen Burke-Sullivan, PhD, is a theologian, spiritual director, liturgist, and musician. She currently teaches at Creighton University where she also directs the Master of Arts in Ministry program. A well-known lecturer, she has served as a lay ecclesial minister in both parish and diocesan settings, and as a national and international leader in the Ignatian-inspired Christian Life Community movement. Kevin F. Burke, SJ, is a theologian, poet, and younger brother of Dr. Burke-Sullivan. He currently serves as the acting president and academic dean of the Jesuit School of Theology at Berkeley. He recently edited Pedro Arrupe: Essential Writings and coedited (with Robert Lassalle-Klein) Love that Produces Hope, a collection of essays on the thought of the Jesuit theologian and martyr, Ignacio Ellacura­a.

“Jim Manney is the perfect person to write this beautiful book. Let the wisdom of St. Ignatius guide you gently through your days with these lovely meditations.” — James Martin, SJ, author of My Life with the Saints How can I find meaning and joy? How can I think clearly? What’s valuable in life, and what’s irrelevant? How do we manage anger? What can we do about envy, laziness, resentment? How do I know what matters most? What do I really want? These are the questions that lie at the heart of Ignatian spirituality, the five-hundred-year-old wisdom tradition that has shown leaders, seekers, and doers the way to live a better life. The daily readings in this book emphasize answers to pressing questions about satisfaction in work and relationships. St. Ignatius and his friends believed that “God is found in all things” and “love is best expressed in deeds rather than words.” The Ignatian way is profoundly practical. It guides us through the great challenge of life — finding God and finding our place in God’s work to save and heal the world.

Brian O’Leary, an Irish Jesuit, has been researching and writing on Ignatian spirituality since the 1970s. Over that period he has authored five books, the last of which (God Ever Greater, 2018) was a selection of his lectures and talks. His new offering, To Love and To Serve, is also a selection – this time of essays that have appeared in spirituality journals in a number of countries. Since these are not easily accessible, O’Leary made the decision to gather together the best of his work in this genre into one book, so making that work more widely available. The essays vary considerably in content, purpose, and style. Some are short and aimed at a popular readership, others tend to be more academic or written with practitioners of Ignatian spirituality in mind. All are eminently readable and display great clarity of style. Ignatian spirituality is most commonly associated with the Spiritual Exercises. Consequently these figure largely in O’Leary’s writings. However, the Exercises do not represent the totality of Ignatian spirituality and so there are a number of pieces on the Jesuit Constitutions – a spiritual classic that is surprisingly relevant outside its original context. The Constitutions are frequently quoted today in the context of spiritual formation and of leadership. And then there is spiritual direction – is there a specifically Ignatian model of this ministry? There are also intriguing questions around St. Ignatius Loyola himself, perhaps most of all around his mysticism. And what would such mysticism look like if lived out in the post-modern world? The range of topics is remarkable.

In Becoming a New Self, Moshe Sluhovsky examines the diffusion of spiritual practices among lay Catholics in early modern Europe. By offering a close examination of early modern Catholic penitential and meditative techniques, Sluhovsky makes the case that these practices promoted the idea of achieving a new self through the knowing of oneself. Practices such as the examination of conscience, general confession, and spiritual exercises, which until the 1400s had been restricted to monastic elites, breached the walls of monasteries in the period that followed. Thanks in large part to Franciscans and Jesuits, lay urban elites—both men and women—gained access to spiritual practices whose goal was to enhance belief and create new selves. Using Michel Foucault’s writing on the hermeneutics of the self, and the French philosopher’s intuition that the early modern period was a moment of transition in the configurations of the self, Sluhovsky offers a broad panorama of spiritual and devotional techniques of self-formation and subjectivation.