Presents a biographical sketch, photograph, and short bibliography of 137 Confederate generals who attained their rank through a route other than presidential appointment and have therefore been largely overlooked in historical accounts of the Civil War.

Searching for your Alabama ancestors? Looking for historical facts? Dates? Events? This book will lead you to the places where you'll find answers. Here are hundreds of direct sources--governmental, archival, agency, online--that will help you access information vital to your investigation. Tracing Your Alabama Past sets out to identify the means and the methods for finding information on people, places, subjects, and events in the long and colorful history of this state known as the crossroads of Dixie. It takes researchers directly to the sources that deliver answers and information. This comprehensive reference book leads to the wide array of essential facts and data--public records, census figures, military statistics, geography, studies of African American and Native American communities, local and biographical history, internet sites, archives, and more. For the first time Alabama researchers are offered a how-to book that is not just a bibliography. Such complex sources as Alabama's biographical/genealogical materials, federal land records, Civil WarÂ-era resources, and Native American sources are discussed in detail, along with many other topics of interest to researchers seeking information on this diverse Deep South state. Much of the book focuses on national sources that are covered elsewhere only in passing, if at all. Other books only touch on one subject area, but here, for the first time, are directions to the Who, What, When, Where, and Why.

Owned by his father, Isaac Harold Anderson (1835–1906) was born a slave but went on to become a wealthy businessman, grocer, politician, publisher, and religious leader in the African American community in the state of Georgia. Elected to the state senate, Anderson replaced his white father there, and later shepherded his people as a founding member and leader of the Colored Methodist Episcopal church. He helped support the establishment of Lane College in Jackson, Tennessee, where he subsequently served as vice president. Anderson was instrumental in helping freed people leave Georgia for the security of progressive safe havens with significantly large Black communities in northern Mississippi and Arkansas. Eventually under threat to his life, Anderson made his own exodus to Arkansas, and then later still, to Holly Springs, Mississippi, where a vibrant Black community thrived. Much of Anderson’s unique story has been lost to history—until now. In The Recovered Life of Isaac Anderson, author Alicia K. Jackson presents a biography of Anderson and in it a microhistory of Black religious life and politics after emancipation. A work of recovery, the volume captures the life of a shepherd to his journeying people, and of a college pioneer, a CME minister, a politician, and a former slave. Gathering together threads from salvaged details of his life, Jackson sheds light on the varied perspectives and strategies adopted by Black leaders dealing with a society that was antithetical to them and to their success.

In Troubled Waters, Paul F. Paskoff offers a comprehensive examination of the federal government's river improvements program, which aimed to reduce hazards to navigation on the great rivers of America's interior during the early and mid-nineteenth century. Danger on the rivers came in a variety of forms. Shoals, rapids, ice, rocks, sandbars, and uprooted trees and submerged steamboat wrecks lodged in river beds were the most common perils and accounted for the largest number of steamboat disasters. As such, improving the safety and efficiency of the nation's waterways was consistently at the forefront of political and economic discussions of the day.

Coclanis here charts the economic and social rise and fall of a small, but intriguing part of the American South: Charleston and the surrounding South Carolina low country. Spanning 250 years, his study analyzes the interaction of both external and internal forces on the city and countryside, examining the effect of various factors on the region's economy from its colonial beginnings to its collapse in the 19th and early 20th centuries.

A revealing work of public history that shows how communities remember their pasts in different ways to fit specific narratives, Race, Place, and Memory charts the ebb and flow of racial violence in Wilmington, North Carolina, from the 1730s to the present day.  Margaret Mulrooney argues that white elites have employed public spaces, memorials, and celebrations to maintain the status quo. The port city has long celebrated its white colonial revolutionary origins, memorialized Decoration Day, and hosted Klan parades. Other events, such as the Azalea Festival, have attempted to present a false picture of racial harmony to attract tourists. And yet, the revolutionary acts of Wilmington’s African American citizens—who also demanded freedom, first from slavery and later from Jim Crow discrimination—have gone unrecognized. As a result, beneath the surface of daily life, collective memories of violence and alienation linger among the city’s black population.  Mulrooney describes her own experiences as a public historian involved in the centennial commemoration of the so-called Wilmington Race Riot of 1898, which perpetuated racial conflicts in the city throughout the twentieth century. She shows how, despite organizers’ best efforts, a white-authored narrative of the riot’s contested origins remains. Mulrooney makes a case for public history projects that recognize the history-making authority of all community members and prompts us to reconsider the memories we inherit.  A volume in the series Cultural Heritage Studies, edited by Paul A. Shackel  Publication of the paperback edition made possible by a Sustaining the Humanities through the American Rescue Plan grant from the National Endowment for the Humanities.

In 1843, the Louisiana Supreme Court heard the case of a slave named Sally Miller, who claimed to have been born a free white person in Germany. This text explores this legal case and its reflection on broader questions about race, society, and law in the antebellum South.