The Song of King Gesar is one of the world's great epics, as significant for Tibetans as the Odyssey and Iliad for the ancient Greeks, and as the Ramayana and Mahabarata in India. Passed down in song from one generation to the next, it is sung by Tibetan bards even today. Set partly in ancient Tibet, where evil spirits mingle with the lives of humans, and partly in the modern day, The Song of King Gesar tells of two lives inextricably entwined. Gesar, the youngest and bravest of the gods, has been sent down to the human world to defeat the demons that plague the lives of ordinary people. Jigmed is a young shepherd, who is visited by dreams of Gesar, of gods and of ancient battles while he sleeps. So begins an epic journey for both the shepherd and the king. The wilful child of the gods will become Gesar, the warrior-king of Ling, and will unite the nation of Tibet under his reign. Jigmed will learn to see his troubled country with new eyes, and, as the storyteller chosen by the gods, must face his own destiny.

The Gesar epic encompasses a vast range of ancient Central Asian cultural and spiritual traditions. At its center, Gesar, King of Ling battles tirelessly in a world riven by greed, confusion, fear, and religious ambition to open pathways to an enlightened society. The Warrior Song of King Gesar follows the unbroken heritage of that warrior tradition and presents the saga of Gesar's life, from the hardships of his youth through his great battles against the demonic enemies of the four directions. This ever evolving epic tradition continues to inspire people in diverse societies by showing that, despite failures, an unsparing spiritual journey is integral to a secular life and that, despite defeats, such a quest is inseparable from working towards true social harmony. The Venerable Tulku Thondup's introduction is uniquely valuable for its profound scholarship and contains the only account in English of King Gesar's mind teachings. * "I hope that the wisdom, imagination, and humor with which Douglas Penick has conveyed both Gesar's story and the energy of his being will rouse unconditional confidence throughout the world." Sakyong Mipham Rinpoche, head of Shambhala International, author of Making the Mind into an Ally, and Ruling Your World. "The Warrior Song of King Gesar maintains traditional Asian epic genres and conventions while simultaneously transforming them into a completely contemporary vehicle of expression. The book captures in a remarkable way the nomadic warrior traditions from which Gesar's inner life emerged while uncovering the personal reality hidden within them. This work then is not a 're-telling' of the Gesar saga, but an authentic continuation of that tradition which thus becomes available to modern audiences in new and provocative ways." Kidder Smith- former Professor of Chinese History at Bowdoin College, author of articles on the East Asian classics, lead translator in the Denma Translation Group's Sun Tzu's Art of War.

The Gesar of Ling epic is the Tibetan equivalent of The Arabian Nights. For hundreds of years, versions of it have been known in oral and written form in Tibet, China, Central Asia, and across the eastern Silk Route. King Gesar, renowned throughout these areas, represents the ideal warrior. As a leader with his people's loyalty and trust, he conquers all their enemies and protects the peace. His life story, which is full of miracles and magic, is an inspiration and a spiritual example to the people of Tibet and Central Asia even today; Gesar's warrior mask can be seen in the town square and on the door of homes in towns and villages throughout this area. As a Buddhist teaching story, the example of King Gesar is also understood as a spiritual allegory. The "enemies" in the stories represent the emotional and psychological challenges that turn people's minds toward greed, aggression, and envy, and away from the true teachings of Buddhism. These enemies graphically represent the different manifestations of the untamed mind. The teaching is that genuine warriors are not aggressive, but that they subjugate negative emotions in order to put the concerns of others before their own. The ideal of warriorship that Gesar represents is that of a person who, by facing personal challenges with gentleness and intelligence, can attain spiritual realization. This book contains volumes one through three, which tell of Gesar's birth, his mischievous childhood, his youth spent in exile, and his rivalry for the throne with his treacherous uncle. The Gesar epic tells how the king, an enlightened warrior, in order to defend Tibet and the Buddhist religion from the attacks of surrounding demon kings, conquers his enemies one by one in a series of adventures and campaigns that take him all over the Eastern world. He is assisted in his adventures by a cast of heroes and magical characters who include the major deities of Tibetan Buddhism as well as the native religion of Tibet. Gesar fulfills the Silk Route ideal of a king by being both a warrior and a magician. As a magician he combines the powers of an enlightened Buddhist master with those of a shamanic sorcerer. In fact, at times the epic almost seems like a manual to train such a Buddhist warrior-magician. In the story, the people and nation of Ling represent the East Asian notion of an enlightened society. There, meditation, magic, and the oral folk wisdom of a communal nomadic society are synchronized in a lifestyle harmonious with the environment, but ambitious for growth and learning and refined literate culture. Filled with magic, adventure, and the triumphs of this great warrior-king, the stories will delight all—young and old alike. The Gesar epic is still sung by bards in Tibet. The words of the Gesar epic have never been translated into a Western language before.

The Tibetan Gesar epic has known countless retellings, translations, and academic studies. The Many Faces of Ling Gesar, presents its historical, cultural, and literary aspects for the first time in a single volume for both general readers and specialists.

This is the epic tale in verse and prose of the legendary Tibetan warrior king, Gesar of Ling. Gesar'e life story is the life-force of a vision which has for centuries inspired people throughout Central Asia in dealing with every kind of inner and outer hardship. 6 illustrations.

This new study is a major contribution to sign language study and to literature generally, looking at the complex grammatical, phonological and morphological systems of sign language linguistic structure and their role in sign language poetry and performance. Chapters deal with repetition and rhyme, symmetry and balance, neologisms, ambiguity, themes, metaphor and allusion, poem and performance, and blending English and sign language poetry. Major poetic performances in both BSL and ASL - with emphasis on the work of the deaf poet Dorothy Miles - are analysed using the tools provided in the book.

Sakyong Mipham, the leader of Shambhala, a global network of meditation and retreat centers, shows readers how to rule their own lives and live with confidence--even in their most frazzled moments.

This suspenseful saga of Tibet during the rise of Chinese Communism “conjures up a faraway world . . . panoramic and intimate at the same time” (Michiko Kakutani, The New York Times). A lively and cinematic twentieth-century epic, Red Poppies focuses on the extravagant and brutal reign of a clan of Tibetan warlords during the rise of Chinese Communism. The story is wryly narrated by the chieftain’s son, a self-professed “idiot” who reveals the bloody feuds, seductions, secrets, and scheming behind his family’s struggles for power. When the chieftain agrees to grow opium poppies with seeds supplied by the Chinese Nationalists in exchange for modern weapons, he draws Tibet into the opium trade—and unwittingly plants the seeds for a downfall. A “swashbuckling novel,” Red Poppies is at once a political parable and a moving elegy to the lost kingdom of Tibet in all its cruelty, beauty, and romance (The New York Times Book Review).

Rudi was an authentic spiritual genius who nourished a deep personal contact with his hundreds of students. His teaching was direct and intense, yet the essence of simplicity. The force of his personality immediately captured John Mann--and never let him go. Here is their story, a chronicle of a special friendship and an evocation of Rudi's remarkable wisdom.

In a world of the short and swift, of texts and Twitter, there's something of special value about a carefully composed letter. In homage to this most civilised of activities, Marieke Hardy and Michaela McGuire created the literary afternoons of Women of Letters. Some of Australia's finest dames of stage, screen and page have delivered missives on a series of themes, collected here for the first time. Claudia Karvan sends 'A love letter' to love itself, Helen Garner contacts ghosts of her past in 'The letter I wish I'd written', Noni Hazlehurst dispatches a stinging rebuke 'To my first boss', and Megan Washington pays tribute to her city and community as she writes 'To the best present I ever received'. And some gentlemen correspondents - including Paul Kelly, Eddie Perfect and Bob Ellis - have been invited to put pen to paper in a letter 'To the woman who changed my life'. By turns hilarious, moving and outrageous, this is a diverse and captivating tribute to the art of letter writing. All royalties for this book will go to Edgar's Mission animal rescue shelter.