The book traces the evolution of the concept of "nature" over the past five centuries. In exploring the consequences of conventional understandings, it also seeks a way around the limitations of a socially created nature, in order to defend what is actually imperiled - "wildness".

How does Christianity change the way we view the natural world? In this addition to a critically acclaimed series, renowned theologian Norman Wirzba engages philosophers, environmentalists, and cultural critics to show how the modern concept of nature has been deeply problematic. He explains that understanding the world as creation rather than as nature or the environment makes possible an imagination shaped by practices of responsibility and gratitude, which can help bring healing to our lands and communities. By learning to give thanks for creation as God's gift of life, Christians bear witness to the divine love that is reconciling all things to God. Named a "Best Theology Book of 2015," Englewood Review of Books "Best Example of Theology in Conversation with Urgent Contemporary Concerns" for 2015, Hearts & Minds Bookstore

Making "Nature" is the first book to chronicle the foundation and development of Nature, one of the world's most influential scientific institutions. Now nearing its hundred and fiftieth year of publication, Nature is the international benchmark for scientific publication. Its contributors include Charles Darwin, Ernest Rutherford, and Stephen Hawking, and it has published many of the most important discoveries in the history of science, including articles on the structure of DNA, the discovery of the neutron, the first cloning of a mammal, and the human genome. But how did Nature become such an essential institution? In Making "Nature," Melinda Baldwin charts the rich history of this extraordinary publication from its foundation in 1869 to current debates about online publishing and open access. This pioneering study not only tells Nature's story but also sheds light on much larger questions about the history of science publishing, changes in scientific communication, and shifting notions of "scientific community." Nature, as Baldwin demonstrates, helped define what science is and what it means to be a scientist.

It is generally assumed that science and religion are at war. Many now claim that science has made religious belief redundant; others have turned to a literalist interpretation of biblical creation to reject or revise science; others try to resolve Darwin with Genesis. "The Nature of Creation" addresses this complex debate by engaging with both modern science and biblical scholarship together. Creation is central to Christian theology and the Bible, and has become the chosen battleground for scientists, atheists and creationists alike. "The Nature of Creation" presents a sustained historical investigation of what the creation texts of the Bible have to say and how this relates to modern scientific ideas of beginnings. The book aims to demonstrate what science and religion can share, and how they differ and ought to differ.

"When Darwin returned to Britain from the Beagle voyage in 1836, the most talked-about scientific books were the Bridgewater Treatises. This series of eight books was funded by a bequest of the last Earl of Bridgewater, and they were authored by leading men of science, appointed by the President of the Royal Society, and intended to explore "the power, wisdom, and goodness of God, as manifested in the creation." Securing public attention beyond all expectations, the series gave Darwin's generation a range of approaches to one of the great questions of the age: how to incorporate the newly emerging disciplinary sciences into Britain's overwhelmingly Christian culture. Drawing on a wealth of archival and published sources, including many unexplored by historians, Jonathan R. Topham examines how and to what extent the series contributed to a sense of congruence between Christianity and the sciences in the generation before the infamous Victorian "conflict between science and religion." He does so by drawing on the distinctive insights of book history, using close attention to the production, circulation, and use of the books to open up new perspectives not only on aspects of early Victorian science but also on the whole subject of science and religion. Its innovative focus on practices of authorship, publishing, and reading helps us to understand the everyday considerations and activities through which the religious culture of early Victorian science was fashioned. And in doing so, Reading the Book of Nature powerfully reimagines the world in which a young Charles Darwin learned how to think about the implications of his theory"--

Recent years have seen a shift in the belief that a religious world-view, specifically a Christian one, precludes a commitment to environmentalism. Whether as "stewards of God's creation" or champions of "environmental justice," church members have increasingly found that a strong pro-ecology stand on environmental issues is an integral component of their faith. But not all Christian denominations are latecomers to the issue of environmentalism. In Creation and the EnvironmentCalvin W. Redekop and his co-authors explain the unique environmental position of the Anabaptists, in particular the Mennonites. After a brief survey of the major forces contributing to the word's present ecological crisis, Creation and the Environment explores the uniquely Anabaptist view of our relationship to what they see as the created order. In rural Amish and Mennonite communities, they explain, the environment—especially the "land"—is considered part of the Kingdom God plans to establish on earth. In this view, the creation is part of the divine order, with the redemption of humankind inextricably linked to the redemption and restoration of the material world. The well-being a purpose of creation and human history are thus seen as completely interdependent. Contributors: Donovan Ackley III, Claremont Graduate School • Kenton Brubaker, Eastern Mennonite University • Thomas Finger, Claremont Graduate School • Karen Klassen Harder, Bethel College, Kansas • James Harder, Bethel College, Kansas • Lawrence Hart, Cheyenne Cultural Center, Clinton, Oklahoma • Theodore Hiebert, McCormick Theological Seminary • Karl Keener, Pennsylvania State University • Walter Klaassen, Conrad Grebel College • David Kline, Holmes County, Ohio • Calvin W. Redekop, Conrad Grebel College • Mel Schmidt • Dorothy Jean Weaver, Eastern Mennonite University • Michael Yoder, Northwestern College, Iowa.

Hailed by The New York Times for writing “with wonderful clarity about science . . . that effortlessly teaches as it zips along,” nationally bestselling author Robert M. Hazen offers a radical new approach to Earth history in this intertwined tale of the planet’s living and nonliving spheres. With an astrobiologist’s imagination, a historian’s perspective, and a naturalist’s eye, Hazen calls upon twenty-first-century discoveries that have revolutionized geology and enabled scientists to envision Earth’s many iterations in vivid detail—from the mile-high lava tides of its infancy to the early organisms responsible for more than two-thirds of the mineral varieties beneath our feet. Lucid, controversial, and on the cutting edge of its field, The Story of Earth is popular science of the highest order. "A sweeping rip-roaring yarn of immense scope, from the birth of the elements in the stars to meditations on the future habitability of our world." -Science "A fascinating story." -Bill McKibben

A watershed event in the field of sociology, this text introduced “a major breakthrough in the sociology of knowledge and sociological theory generally” (George Simpson, American Sociological Review). In this seminal book, Peter L. Berger and Thomas Luckmann examine how knowledge forms and how it is preserved and altered within a society. Unlike earlier theorists and philosophers, Berger and Luckmann go beyond intellectual history and focus on commonsense, everyday knowledge—the proverbs, morals, values, and beliefs shared among ordinary people. When first published in 1966, this systematic, theoretical treatise introduced the term social construction,effectively creating a new thought and transforming Western philosophy.

National parks are one of the most important and successful institutions in global environmentalism. Since their first designation in the United States in the 1860s and 1870s they have become a global phenomenon. The development of these ecological and political systems cannot be understood as a simple reaction to mounting environmental problems, nor can it be explained by the spread of environmental sensibilities. Shifting the focus from the usual emphasis on national parks in the United States, this volume adopts an historical and transnational perspective on the global geography of protected areas and its changes over time. It focuses especially on the actors, networks, mechanisms, arenas, and institutions responsible for the global spread of the national park and the associated utilization and mobilization of asymmetrical relationships of power and knowledge, contributing to scholarly discussions of globalization and the emergence of global environmental institutions and governance.

Now in paperback from Tony Campolo