The Shackles.... underscores the underprivileged status. Males are preferred. Females are shunned. Only sons of the soil can buy, farm and inherit ancestral land, assets and property including children. Women are prohibited from buying ancestral land, but can become tenant or migrant farmers. In this true story, one woman goes beyond the call of her benevolent spirit, chi to organize communal farming to boost economic sustenance for her impoverished society after adopting almost twenty-five children, including orphans. Her progress and efforts are stalled because she is an "ohu." During a political crises bordering on social stratification, her barn is burned, her children are expelled from school and the Oruku village is thrown into chaos as many people are maimed, killed, displaced and made homeless. The novel covers universal parallels of economic survival, filthy politics of greed, social stratification, male chauvinism, discrimination and prejudice. It is an unforgettable story of courage.

Avalanche of the Shackles unravels the struggle of a strong female protagonist who instills the ethics of forgiveness, humility, philanthropy in a world fraught with social castigation, border lines and the politics of divide and rule. This novel is one woman's courageous quest to uncover the murder of a teenage girl whose heart was gored out to replace the ailing heart of a prominent man's son. The novel brings to life the oral tradition embedded in African-American literature, its rich doctrines of historical storytelling as seen by Missy's household. Missy is the protagonist who changed her name to escape her exiled past because of her status in the community. She returns back to the land that once ostracized her to embark in full scale production, but finds herself and all her brood enslaved by the prominent man in her community. A twist of fate, however, ushers her surprises. She faces the after-effects of the Ngene Iji war while she endures the challenges of raising other people's children. She makes astonishing achievements that endear her to the entire community where she runs an orphanage and builds a home for the mentally ill. The Avalanche is the sequel to the biographical and historical sketch of the caste system that was brushed on in the Shackles of Oruku Threats. The Shackles dabbled in men's leading role in the politics of caste and class.

A reprint of the Library of Liberal Arts edition of 1965. Croce's Guide presents one of the clearest and strongest defenses of the intuitive nature of art in Western philosophical thought.

Reproduction of the original: Amours de Voyage by A.H. Clough

A terrifying sound disturbs the peace of Hansuli Turn, a forest village in Bengal, and the community splits as to its meaning. Does it herald the apocalyptic departure of the gods or is there a more rational explanation? The Kahars, inhabitants of Hansuli Turn, belong to an untouchable "criminal tribe" soon to be epically transformed by the effects of World War II and India's independence movement. Their headman, Bonwari, upholds the ethics of an older time, but his fragile philosophy proves no match for the overpowering machines of war. As Bonwari and the village elders come to believe the gods have abandoned them, younger villagers led by the rebel Karali look for other meanings and a different way of life. As the two factions fight, codes of authority, religion, sex, and society begin to break down, and amid deadly conflict and natural disaster, Karali seizes his chance to change his people's future. Sympathetic to the desires of both older and younger generations, Tarashankar Bandyopadhyay depicts a difficult transition in which a marginal caste fragments and mutates under the pressure of local and global forces. The novel's handling of the language of this rural society sets it apart from other works of its time, while the village's struggles anticipate the dilemmas of rural development, ecological and economic exploitation, and dalit militancy that would occupy the center of India's post-Independence politics. Negotiating the colonial depredations of the 1939–45 war and the oppressions of an agrarian caste system, the Kahars both fear and desire the consequences of a revolutionized society and the loss of their culture within it. Lyrically rendered by one of India's great novelists, this story of one people's plight dramatizes the anxieties of a nation and the resistance of some to further marginalization.

Architecture Culture 1943-1968 is an anthology of seventy-four international documents with critical commentary. Both a sourcebook and a companion history of architecture, the volume traces the evolution of modern architecture from the midst of the Second World War to the student revolts of May '68. Many of the selections are from hard-to-find sources, and some are translated into English for the first time. Readers will discover a rich and illuminating array of material from a period crucial to understanding the present time.

From a war-torn and poverty-stricken country, regional and predominantly agrarian, to the success story of recent years, Italy has witnessed the most profound transformation--economic, social and demographic--in its entire history. Yet the other recurrent theme of the period has been the overwhelming need for political reform--and the repeated failure to achieve it. Professor Ginsborg's authoritative work--the first to combine social and political perspectives--is concerned with both the tremendous achievements of contemporary Italy and "the continuities of its history that have not been easily set aside."

Traces the development of Italian postwar architecture, and shows examples of apartment buildings, homes, office buildings, and government buildings