This book reconstructs Istanbul through the prism of Orhan Pamuk’s fiction. It navigates the multiple selves and layers of Istanbul to present how the city has shaped the writings of Pamuk and has, in turn, been shaped by it. Through everyday objects and architecture, it shows how Pamuk transforms the city into a living museum where different objects converse along with characters to present a rich tapestry across space and time. Further, the monograph explores the formation of communal and literary identity within and around nation-building narratives informed by capitalism and modernization. The book also examines how Pamuk uses the postmodern city to move beyond its postmodern confines, and utilizes the theories and universes of Bakhtin, Benjamin, and Foucault to open up his fiction and radically challenge the idea of the novel. The volume will be of great interest to scholars and researchers of literature, literary theory, museum studies, architecture, and cultural studies, and especially appeal to readers of Orhan Pamuk.

This book integrates the theories of complex self-organizing systems with the rich body of discourse and literature developed in what might be called ‘social theory of cities and urbanism’. It uses techniques from dynamical complexity and synergetics to successfully tackle open social science questions.

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This is the first book to address future informal settlements at the global scale. It argues that to foster favourable conditions for the sustainable evolution of future informal cities, planners must consider the same issues that are paramount in formal urban developments, such as provision of: balanced land uses energy efficiency and mobility water management and food sufficiency governance and community participation productivity and competitiveness identity and sense of place Planning and Design for Future Informal Settlements makes a call for responsible action to address the urban challenges of the developing world, suggesting that the vitality of informality, coupled with spatial design and good management, can support the efficient use of resources in better places to live. The book analyses the strengths and weaknesses of informal urbanism and the challenges faced by the fast growing cities of the developing world. Through case studies, it demonstrates the contributions and limitations of different attempts to plan ahead for urban growth, from the creation of formal housing and urban infrastructures for self-built dwellings to the improvement of existing informal settlements. It provides a robust framework for planners and designers, policy-makers, NGOs and local governments working to improve living conditions in developing cities.

The four essays in this 1991 volume discuss approaches to Sister Carrie.

Self and City in the Thought of Saint Augustine explores the analogy between the self and political society in the thought of St. Augustine of Hippo. This analogy is an important theme in the history of political thought. Attempts have been made to understand the state by examining the soul (since Plato), the body (as in medieval theories of the body politic) and the person (surviving to this day in such concepts as international legal personality). This book aims to reinstate the Augustinian part of the story. It argues that Augustine develops three analogies between self and city, as a society ordered by love: self-love in the case of the Earthly City; divided but improving love in the Pilgrim City; and love of others and of God in the City of God. It supplies thereby an overview of Augustine’s intellectual ‘system’ as it touches upon theology, psychology and anthropology, as well as politics, and also provides a new interpretation of Augustine’s important definition of the republic.

In a metropolis where customs are paramount, humility essential, the evil-eye feared and showing-off considered distasteful, how do people navigate the streams of tradition and modernity? How does the self form a lasting equation with the city? Some do it with ease, some with effort, but they all have a special love for the city - for a tradition they find organic and lived; for the co-existence of various religions; for the distinct sense of community and neighbourhoods; for the spacious inner life. In Madras, Chennai and the Self: Conversations with the City, Tulsi Badrinath creates a layered image of Chennai by sifting through her memories, and by narrating the stories of those who call it home - the current Prince of Arcot, Dalit writer and activist P Sivakami, superstar Vikram and karate-expert K Seshadri, among others. In their words come alive key aspects of the city - the fine beaches along the Bay of Bengal, Fort St. George, coconut and mango trees, jasmine stalls, cricket fever, classical music and dance, the twin temptations of idli and dosai, temple crowds and radical political movements.

Michel Foucault remains one of the towering intellectual figures of the last 50 years. His works on sexuality, madness, prison and medicine are classics. This book focuses on how the 'self' and the 'care of the self' were conceived during the period of antiquity.

Durrell and the City commemorates the fiftieth anniversary of the publication of The Alexandria Quartet with a collection of fourteen new essays by a group of international scholars and critics. The collection provides a critical consideration of Durrell's urban landscapes, from the London of his early novels to Avignon during World War II in his last great series, while focusing on the place that made him famous—the city of Alexandria—in order to provide a reassessment of his career and achievement.

A unique compendium by an international team of contributers which opens up the reader to surprise twists of the imagination, new forms of criticism and to new ways of finding ourselves in fragments of the urban.