The NIV is the world's best-selling modern translation, with over 150 million copies in print since its first full publication in 1978. This highly accurate and smooth-reading version of the Bible in modern English has the largest library of printed and electronic support material of any modern translation.

The publication of the King James version of the Bible, translated between 1603 and 1611, coincided with an extraordinary flowering of English literature and is universally acknowledged as the greatest influence on English-language literature in history. Now, world-class literary writers introduce the book of the King James Bible in a series of beautifully designed, small-format volumes. The introducers' passionate, provocative, and personal engagements with the spirituality and the language of the text make the Bible come alive as a stunning work of literature and remind us of its overwhelming contemporary relevance.

Craig Blomberg surveys the contemporary critical approaches to the parables--including those that have emerged in the twenty years since the first edition. This widely used text has taken a minority perspective and made it mainstream, with Blomberg ably defending a limited allegorical approach and offering brief interpretations of all the major parables.

The parable is the most well-known literary form presented in the gospels. And since narrative or story sermons are such a prominent element in the contemporary pulpit, pastors are preaching on the parable texts more frequently than ever. Richard Gribble thoroughly examines each of the parables appearing in Cycle C of the Revised Common Lectionary. Each analysis includes: - discussion of the theme - spiritual food for the journey - application of the parable to contemporary life - openings for preaching - points of challenge and questions to ponder - exegesis and explanation of the parable - context of the parable These studies will be a classic resource for preaching... or useful for Bible study and inspiration. The author of eight books and over 100 articles, Richard Gribble, CSC, is the acting superior at Moreau Seminary at the University of Notre Dame. Father Gribble earned his Ph.D. from The Catholic University of America and has also earned degrees from the United States Naval Academy, the University of Southern California, and the Jesuit School of Theology at Berkeley.

Jesus knew the power of stories to touch people's hearts, so he used parables to teach his followers about the kingdom of God. If you want to know God better, the keys are in the parables. This book provides short studies on every parable in the Bible. You'll learn what God wants us to know from the prodigal son, the good Samaritan, the lost sheep, the talents, the sower, and many more. Each study includes a summary of the parable, the Scripture reference where it can be found, information on the historical and cultural setting, and key points. At the end of each study are questions that open the door to discussion, reflection, or further investigation and help you get to the heart of the parable. A wonderful tool for small groups or to add variety to your personal devotions. Let these studies draw you nearer to God as they enhance your understanding of his Word.

Parables and Conflict in the Hebrew Bible examines the intimate relationship between parables and conflict in the Hebrew Bible. Challenging the scholarly consensus, Jeremy Schipper argues that parables do not function as appeals to change their audience's behavior. Nor do they serve to diffuse tensions in regards to the various conflicts in which their audiences are involved. Rather, the parables function to help create, intensify, and justify judgments and hostile actions against their audiences. In order to examine how the parables accomplish these functions, this book pays particular attention to issues of genre and recent developments in genre theory, shifting the central issues in the interpretation of Hebrew Bible parables.

The Prophetic Parables of Matthew 13 is a message of meditation based on the Bible and written by Arthur Walkington Pink (1 April 1886 – 15 July 1952) was an English Bible teacher who sparked a renewed interest in the exposition of Calvinism or Reformed Theology. Little known in his own lifetime, Pink became "one of the most influential evangelical authors in the second half of the twentieth century." Arthur Walkington Pink was born in Nottingham, England, to a corn merchant, a devout non-conformist of uncertain denomination, though probably a Congregationalist. Otherwise, almost nothing is known of Pink's childhood or education except that he had some ability and training in music. As a young man, Pink joined the Theosophical Society and apparently rose to enough prominence within its ranks that Annie Besant, its head, offered to admit him to its leadership circle.[4] In 1908 he renounced Theosophy for evangelical Christianity. Desiring to become a minister but unwilling to attend a liberal theological college in England, Pink very briefly studied at Moody Bible Institute in Chicago in 1910 before taking the pastorate of the Congregational church in Silverton, Colorado. In 1912 Pink left Silverton, probably for California, and then took a joint pastorate of churches in rural Burkesville and Albany, Kentucky. In 1916, he married Vera E. Russell (1893–1962), who had been reared in Bowling Green, Kentucky. Pink's next pastorate seems to have been in Scottsville. Then the newlyweds moved in 1917 to Spartanburg, South Carolina, where Pink became pastor of Northside Baptist Church. By this time Pink had become acquainted with prominent dispensationalist Fundamentalists, such as Harry Ironside and Arno C. Gaebelein, and his first two books, published in 1917 and 1918, were in agreement with that theological position. Yet Pink's views were changing, and during these years he also wrote the first edition of The Sovereignty of God (1918), which argued that God did not love sinners and had deliberately created "unto damnation" those who would not accept Christ. Whether because of his Calvinistic views, his nearly incredible studiousness, his weakened health, or his lack of sociability, Pink left Spartanburg in 1919 believing that God would "have me give myself to writing." But Pink then seems next to have taught the Bible with some success in California for a tent evangelist named Thompson while continuing his intense study of Puritan writings.