Vedanta is generally identified with the exposition of the system by Sri Sankaracharya and the followers of his tradition. This book attempts to treat in a brief compass the life and teachings of five other Vedantic Acharyas who differed from Sankara and interpreted Vedanta as essentially a system having God with infinite auspicious attributes whose grace alone can give salvation to the souls caught in the cycle of births and deaths. These Acharyas are in no way less deserving in recognition than Sri Sankara as Acharyas of Vedanta, as they all base their teachings on the three foundational texts of the system—the Upanishads, the Vedanta Sutras and the Bhagavad Gita. With Bhakti as the predominant feature, their systems are aptly categorised as the Bhakti schools of Vedanta. The author of this book, Swami Tapasyananda, was a Vice-President of the Ramakrishna Order and a great scholar-monk with vast erudition and deep thinking. He has also given a scholarly introduction to the book reconciling the differences and contradictions of different schools of Vedanta in the light of the experiences and expositions of Ramakrishna-Vivekananda.

This book is an attempt at presenting to the readers a critical analysis of the philosophy of Advaita Vedanta by comparing the views of the Bhamati and the Vivarana Schools, the two most important protagonists of Sankara`s philosophy, with a detailed study of the original text. It begins with a survery of the historical development of Advaitic thought, starting right from the Vedas to end up with the modern period. The author has taken up for discussion in this work the basic concepts of Advaita Vedanta as interpreted by Vacaspati Misra and Prakasatman, encompassing the concepts of Maya, Avidya, Adhyasa, Anirvacaniyata, Bimba-Pratibimba-vada, Vivartavada, the locus of Avidya, Brahmavagati, Jivanmukti, Videhamukiti etc.

This introduction to the Madhva school of Vedanta is accessible to a wide audience with interest in Hinduism, Indian thought and in the comparative philosophy of religion. Deepak Sarma explores the philosophical foundations of Madhva Vedanta and then presents translations of actual debates between the Madhva and Advaita schools of Vedanta, thus positioning readers at the centre of the 700 year-old controversy between these two schools of Vedanta. Original texts of Madhvacarya are included in an appendix, in translation and in Sanskrit.

All students of philosophy will relate to the concepts of selfhood, nature, karma and liberation. Here are views and answers to the most important questions. How is self identified? What are the causes and effects in nature? Are our actions determined? What is freedom for a human being? What happens after death? The Essence of Vedanta examines issues of existential philosophy from the viewpoint of the Veda, the most ancient and sacred of Indian scriptures, and also outlines the work of Sankara, the early medieval master of Vedanta's dominant form, Advaita. The foundation of all Vedic teaching lies in the universal truth that human nature reflects God (Brahman), who exists in every living thing. An individual needs no salvation therefore, because he or she is never lost, but merely living in ignorance of his or her true nature. Brian Hodgkinson offers readers insight into, and discussion of, the fundamental questions of the Vedic system concerning self-realization, such as knowledge versus ignorance, the self, consciousness, free will, nature, time, the mind, language, law and society. His fascinating appraisal reveals the profound nature of the Veda and its practices. With its tolerance of other faiths, and ultimately uplifting spiritual message, it is a discipline that chimes with our 21st century needs and preoccupations.

Biography of Sarada Devi, wife of Ramakrishna, Hindu religious leader.

Description: Suddhadvaita or the system of Pure Monism of Sri Vallabhacarya claims to be the most faithful and authentic exposition of the real teachings of the Upanisads as it purifies the Non-Dual Ultimate Reality of the extraneous concept of Maya introduced by Samkara under the influence of Buddhism. In this system we have the concept of Non-Dualism or Advaita in its pristine, Upanisadic sense unblemished by Samkara's Illusionism, the concept of a Concrete, Personal and determinate Ultimate Reality. In recent years many important works expounding the philosophy of Sri Vallabhacarya have been published but none of them have endeavoured a problem-wise study of this system which is essential for its proper understanding vis-a-vis the claims of other Vaisnavite schools. This book attempts to supplement this want by under-taking a problem-wise exposition of the philosophy of Sri Vallabha and his followers incorporating the views and solutions of other schools as well. Vallabhism as a philosophico-religious creed of Vaisnavism has the distinction of putting forward a novel creed and theory of Bhakti known as Pusti-bhakti which acquires a central place in the Suddhadvaita system. The author has, therefore, discussed it, at length, to distinguish it from other forms of Bhakti propagated in other schools of Vaisnavism. The author has, in this study, based himself only on Samskrta sources providing the reader with an outline of the basic philosophical and religious theories and concepts of Sri Vallabhacarya and his followers.

This handbook brings together a distinguished team of scholars from philosophy, theology, and religious studies to provide the first in-depth discussion of Vedanta and the many different systems of thought that make up this tradition of Indian philosophy. Emphasizing the historical development of Vedantic thought, it includes chapters on numerous classical Vedantic philosophies as well as the modern Vedantic views of Sri Ramakrishna, Sri Aurobindo, and Romain Rolland. The volume offers careful hermeneutic analyses of how Vedantic texts have been interpreted, and it addresses key issues and debates in Vedanta, including religious diversity, the nature of God, and the possibility of embodied liberation. Venturing into cross-philosophical and cross-cultural territory, it also brings Vedanta into dialogue with Saiva Nondualism as well as contemporary Western analytic philosophy. Highlighting current scholarly controversies and charting new paths of inquiry, this is an indispensable research guide for anyone interested in the past, present, and future of Vedanta and Indian philosophy.