Bikers are spiritual people. They may or may not go to church and few will align themselves with any particular religion or denomination. They are nonetheless, deeply spiritual. It comes naturally after riding through some of the most beautiful countryside in the world! Creation cries out to our five senses, daring us to deny the existence of a higher power. Many still do not recognize that there is a personable God who wants to know us intimately. Jesus Christ spoke to the common man and is relevant to the road warriors of today. In the New Testament, Jesus uses simple stories and parables to communicate His message. The Saddlebag Gospels capture these stories, partnering them with tales from the highway, to illustrate the Gospel or "Good News." So, tuck this book into your saddlebags and enjoy a story or two as you have a cup of coffee. Gain a clearer understanding of a God who truly loves you and then ponder the truth of the words you have read as you head out onto the highway.

In the past decade, Texas Baptists have been involved in the development of cowboy churches. Each Sunday in Texas, thirty-five to forty thousand people attend a Texas Baptist/AFCC cowboy church. One of the great needs is to have Bible study materials that are culturally relevant for the Western Heritage Churches. Authors Greg Long and Charles Higgs have created a series of lessons that will go through the entire Bible. The reader can look forward to six volumes: volume one takes you on a journey from Genesis through Esther; volume two will go from Matthew through Acts; volume three will cover the Wisdom Books; volume four will cover the Letters of Paul, Peter, James and the Book of Hebrews; volume five will cover the Major & Minor Prophets; volume six will cover the Book of Revelation.

The year is 1835 - in the back alleys of London John Campbell-John is running for his life. A rogue, imposter, swindler - a man without honour, without empathy for his fellow man. But his massive debts have now vindictively caught up with him. He has even stolen from his best friend. He has one option - to flee the country In Venice there is a chance encounter and an unlikely friendship emerges. Robert Babcock is everything John is not - honourable, academic, a man on an admirable quest - to travel in Egypt to find the earliest original copies of the Gospels to prove the reliability of the story of Jesus, as told in the King James Bible. Is Gospel Truth, as we say today, really undeniable. A story of discovery, of adventure from the River Nile to the endless deserts of Sinai, and ultimately a personal redemption.

Young archaeologist Finn Ryan and charismatic pilot and photographer Virgil Hilts are scouring the Sahara for the long-lost tomb of an apostle. But they find something they weren’t looking for: signs of a decades-old murder, along with an ancient Roman medallion bearing the infamous name of a fallen archangel. It doesn’t take long for them to realize that they’ve found a piece of a much bigger puzzle—and a trail of clues that could get them killed. Forced to flee from a relentless enemy, Finn and Virgil are pursued across the globe. From the sinister ruins of an ancient monastery to a sunken ship in the Caribbean, the two desperately search for a truth that can save their lives, but might shake the foundations of history...

"Our Family Tree, as far as is known, was first planted in America by the Reverend Mr. James Clack, who came from Marden, in Wiltshire, England, to Gloucester County, Virginia, as a minister of the Established Church in the year 1678. It was his grand daughter, Sarah Clack, daughter of James Clack II, who married William Maclin III, in Brunswick County, Virginia, in 1754"--Forward. Descendants and relatives lived in Tennessee, Virginia, Arkansas, Missouri, Iowa, Texas, Nebraska, Kentucky, Louisiana and elsewhere

The four canonical gospels are long set in established sequence as Matthew, Mark, Luke, and John. This book is about four other gospels, the Gospel of Thomas, the Secret Gospel of Mark; the Gospel of Peter, and Egerton Papyrus 2. These four other gospels have generally been regarded as mere digests or collages of the canonical gospels, whereas in fact, as Professor Crossan persuasively shows, the four others hold within their mutilated fragments independent or earlier traditions than those tradition has canonized. Four Other Gospels proposes a spectrum of relations between the canonical gospels and these others. This spectrum ranges from the Gospel of Thomas, which is a parallel and independent tradition, to Egerton Papyrus 2, on which both John and Mark are dependent, to the Secret Gospel of Mark, on which Mark directly and John indirectly are dependent, and on to the Gospel of Peter, which contains an original Passion-Resurrection source used by all four of the canonical gospels, but which submitted to their eventual ascendancy by attempting a harmonization between it and them, and placed the new complex under the authority and authorship of Simon Peter. Four Other Gospels does not propose a new or alternative canon. The canon is a fact both of history and of theology. But the thesis of this book is that anyone who takes the four other gospels seriously and thoughtfully will never again be able to read the four canonical gospels in quite the same way. A new light has been shed.

Borrowing from the ancient rabbinic use of midrash as a means of opening Scripture to students, James Lowry has chosen six texts from among those in which he believes Mark deliberately left silences. The author is convinced Mark hoped his readers would be encouraged to raise a variety of possibilities as to what the evangelist left unsaid. Beginning with Mark choosing not to name the temptations of Jesus (Mark 1:12-13) and concluding with Mark choosing to conclude his narrative with the women leaving the tomb of Jesus in stunned silence (Mark 16:8), Lowry spins short stories that suggest several alternative ideas as to how the biblical narrative might have played. In half of the tales, Lowry enters the text and adds fictitious material to Mark's narrative. In the other half, his stories are set in the small textile town of Great Falls, South Carolina, where the author grew up in the 1950s. The hope is these stories will encourage readers of Mark and groups of his readers to raise other possibilities.