"The Sacred Writings Of ..." provides you with the essential works among the Early Christian writings. The volumes cover the beginning of Christianity until before the promulgation of the Nicene Creed at the First Council of Nicaea. This volume is number one out of two with the essential writings of Clement of Alexandria, a Christian theologian who taught at the Catechetical School of Alexandria.

The Pædagogus, or Instructor, is addressed to those who have been rescued from the darkness and pollutions of heathenism, and is an exhibition of Christian morals and manners,-a guide for the formation and development of Christian character, and for living a Christian life. It consists of three books. It is the grand aim of the whole work to set before the converts Christ as the only Instructor, and to expound and enforce His precepts. In the first book Clement exhibits the person, the function, the means, methods, and ends of the Instructor, who is the Word and Son of God; and lovingly dwells on His benignity and philanthropy, His wisdom, faithfulness, and righteousness.The second and third books lay down rules for the regulation of the Christian, in all the relations, circumstances, and actions of life, entering most minutely into the details of dress, eating, drinking, bathing, sleeping, etc. The delineation of a life in all respects agreeable to the Word, a truly Christian life, attempted here, may, now that the Gospel has transformed social and private life to the extent it has, appear unnecessary, or a proof of the influence of ascetic tendencies. But a code of Christian morals and manners (a sort of "whole duty of man" and manual of good breeding combined) was eminently needed by those whose habits and characters had been molded under the debasing and polluting influences of heathenism; and who were bound, and were aiming, to shape their lives according to the principles of the Gospel, in the midst of the all but incredible licentiousness and luxury by which society around was incurably tainted. The disclosures which Clement, with solemn sternness, and often with caustic wit, makes of the prevalent voluptuousness and vice, form a very valuable contribution to our knowledge of that period.

"The Sacred Writings Of ..." provides you with the essential works among the Early Christian writings. The volumes cover the beginning of Christianity until before the promulgation of the Nicene Creed at the First Council of Nicaea. Every single volume is accurately annotated, including * an extensive biography of the author and his life This volume contains the following writings: The "Miscellanies" (Stromateis) and "The Tutor" (Paidagogos). The "Miscellanies" comprise seven entire books, of which the first four are earlier than "The Tutor". When he had finished this latter work he returned to the "Miscellanies", which he was never able to finish. The first pages of the work are now missing. What has been known as the eighth book since the time of Eusebius is nothing more than a collection of extracts drawn from pagan philosophers. In the "Miscellanies" Clement disclaims order and plan. He compares the work to a meadow where all kinds of flowers grow at random and, again, to a shady hill or mountain planted with trees of every sort. In fact, it is a loosely related series of remaks, possibly notes of his lectures in the school. It is the fullest of Clement's works. He starts with the importance of philosophy for the pursuit of Christian knowledge. Here he is perhaps defending his own scientific labours from local criticism of conservative brethren. He shows how faith is related to knowledge, and emphasizes the superiority of revelation to philosophy. God's truth is to be found in revelation, another portion of it in philosophy. It is the duty of the Christian to neglect neither. Religious science, drawn from his twofold source, is even an element of perfection, the instructed Christian -- "the true Gnostic" is the perfect Christian. He who has risen to this height is far from the disturbance of passion; he is united to God, and in a mysterious sense is one with Him. Such is the line of thought indicated in the work, which is full of digressions. "The Tutor" is a practical treatise in three books. Its purpose is to fit the ordinary Christian by a disciplined life to become an instructed Christian. In ancient times the paedagogus was the slave who had constant charge of a boy, his companion at all times. On him depended the formation of the boy's character. such is the office of the Word Incarnate towards men. He first summons them to be HIS, then He trains them in His ways. His ways are temperate, orderly, calm, and simple. Nothing is too common or trivial for the Tutor's care. His influence tells on the minute details of life, on one's manner of eating, drinking, sleeping, dressing, taking recreation, etc. The moral tone of this work is kindly; very beautiful is the ideal of a transfigured life described at the close. Furthermore there are the following fragments: I.-From the Latin Translation of Cassiodorus. II.-Nicetas Bishop of Heraclea. III.-From the Catena on Luke, Edited by Corderius. IV.-From the Books of the Hypotyposes. V.-From the Book on Providence. VI.-From the Book on the Soul. VII.-Fragment from the Book on Slander. VIII.-Other Fragments from Antonius Melissa. IX.-Fragment of the Treatise on Marriage. X.-Fragments of Other Lost Books. XI.-Fragments Found in Greek Only in the Oxford Edition. XII.-Fragments Not Given in the Oxford Edition.

Origen’s On First Principles is a foundational work in the development of Christian thought and doctrine: it is the first attempt in history at a systematic Christian theology. For over a decade it has been out of print with only expensive used copies available; now it is available at an affordable price and in a more accessible format. On First Principles is the most important surviving text written by third-century Church father, Origen. Origen wrote in a time when fundamental doctrines had not yet been fully articulated by the Church, and contributed to the very formation of Christianity. Readers see Origen grappling with the mysteries of salvation and brainstorming how they can be understood. This edition presents G. W. Butterworth’s trusted translation in a new, more readable format, retains the introduction by Henri de Lubac, and includes a new foreword by John C. Cavadini. As St. Gregory of Nazianzus, Doctor of the Church, wrote: “Origen is the stone on which all of us were sharpened.”

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Presented here are two volumes of apocryphal writings reflecting the life and time of the Old and New Testaments. Stories told by contemporary fiction writers of historical Bible times in fascinating and beautiful style.

"The Sacred Writings Of ..." provides you with the essential works among the Early Christian writings. The volumes cover the beginning of Christianity until before the promulgation of the Nicene Creed at the First Council of Nicaea. This volume is number two out of two with the essential writings of Clement of Alexandria, a Christian theologian who taught at the Catechetical School of Alexandria.

Can I know for sure what's in store for the future? With so much hype about the signs of the times, it's more important than ever to know what God really said was going to happen. It's not enough to take someone else's word for it. You must know how to uncover prophetic truths in the Bible for yourself. In this easy-to-read yet extremely helpful guide to understanding the nature and purpose of the prophetic passages in Scripture, Jeff Kinley will show you... the five biggest mistakes people make when it comes to Bible prophecy how to sort fact from fiction and spot false prophets the major views and interpretive principles you need to know the difference Bible prophecy makes in your life right now! The future may seem like one big mystery—but it doesn't have to be! God has made His plans evident to all. And when you know what He has revealed, you can face the last days with a confident assurance of His provision and victory.

The Founding of the American Republic is on trial. Critics say it was a poison pill with a time-release formula; we are its victims. Its principles are responsible for the country's moral and social disintegration because they were based on the Enlightenment falsehood of radical individual autonomy. In this well-researched book, Robert Reilly declares: not guilty. To prove his case, he traces the lineage of the ideas that made the United States, and its ordered liberty, possible. These concepts were extraordinary when they first burst upon the ancient world: the Judaic oneness of God, who creates ex nihilo and imprints his image on man; the Greek rational order of the world based upon the Reason behind it; and the Christian arrival of that Reason (Logos) incarnate in Christ. These may seem a long way from the American Founding, but Reilly argues that they are, in fact, its bedrock. Combined, they mandated the exercise of both freedom and reason.