Formed in 1795, the Orange Order had grown into a formidable popular organisation in its first forty years of existence. However, against a background of major social, political and economic change, the Grand Orange Lodge of Ireland made the forced decision to disband the Order in 1836 in the face of mounting government pressure. In spite of this, the extremely widespread Protestant association could not simply disappear and continued to thrive at local level. By 1845 it had been officially revived amidst fears of renewed Catholic agitation. Within the next four years the Order eventually returned to its previous popular standing. This journey was far from straightforward and many obstacles needed negotiation. This book will explore many factors such as the failed Young Ireland Rebellion of 1848 and the notorious and fatal clash with Catholics at Dolly's Brae in 1849, and trace the uneven and difficult path undertaken by Orangemen through this pivotal time in Irish history.

Based on unprecedented access to the Order's internal documents, this book provides the first systematic social history of the Orange Order - the Protestant association dedicated to maintaining the British connection in Northern Ireland. Kaufmann charts the Order's path from the peak of its influence, in the early 1960s, to its present-day crisis. Along the way, he sketches a portrait of many of Orangeism's leading figures, from ex-Prime Minister John Andrews to Ulster Unionist Party politicians like Martin Smyth, James Molyneaux, and David McNarry, and also includes the highly revealing correspondence with adversaries such as Ian Paisley and David Trimble. Packed with analyses of mass-membership trends and attitudes, the book also takes care to tell the story of the Order from 'below' as well as from above. In the process, it argues that the traditional Unionism of West Ulster is giving way to the more militant Unionism of Antrim and Belfast which is winning the hearts of the younger generation in cities and towns throughout the province.

The conflict in Northern Ireland since 1969 has cost over 3,600 lives and about 100,000 people in Northern Ireland live in a household where someone has been injured in a troubles-related incident. This has been a key issue in British and Irish politics and the recent peace process in Northern Ireland and the current ‘War on Terrorism’ has stimulated international involvement and a desire to ‘learn the lessons’ of ‘the troubles’. Although Northern Ireland has a population of just 1.5 million people it is one of the most researched territories of the world. There is considerable controversy over the interpretation of the history of Northern Ireland, not least since 1969. This new addition to the Seminar Studies in History Series provides a comprehensive introduction to the difficult topic, reviewing different perspectives on the recent history of the conflict in Northern Ireland while at the same time providing an authoritative overview. Each book in the Seminar Studies in History series provides a concise and reliable introduction to complex events and debates. Written by acknowledged experts and supported by extracts from historical Documents, a Chronology, Glossary, Who’s Who of key figures and Guide to Further Reading, Seminar Studies in History are the essential guides to understanding a topic.

Presenting evidence from an array of archival and original resources, this book chronicles the development and derailment of sectarian tensions in the city of Liverpool.

In recent decades, there has been a substantial turn towards narrative and life history study. The embrace of narrative and life history work has accompanied the move to postmodernism and post-structuralism across a wide range of disciplines: sociological studies, gender studies, cultural studies, social history; literary theory; and, most recently, psychology. Written by leading international scholars from the main contributing perspectives and disciplines, The Routledge International Handbook on Narrative and Life History seeks to capture the range and scope as well as the considerable complexity of the field of narrative study and life history work by situating these fields of study within the historical and contemporary context. Topics covered include: • The historical emergences of life history and narrative study • Techniques for conducting life history and narrative study • Identity and politics • Generational history • Social and psycho-social approaches to narrative history With chapters from expert contributors, this volume will prove a comprehensive and authoritative resource to students, researchers and educators interested in narrative theory, analysis and interpretation.

The description for this book, The Rise and Fall of the New Deal Order, 1930-1980, will be forthcoming.

Ireland has long been regarded as a 'land of saints and scholars'. Yet the Irish experience of Christianity has never been simple or uncomplicated. The Rise and Fall of Christian Ireland describes the emergence, long dominance, sudden division, and recent decline of Ireland's most important religion, as a way of telling the history of the island and its peoples. Throughout its long history, Christianity in Ireland has lurched from crisis to crisis. Surviving the hostility of earlier religious cultures and the depredations of Vikings, evolving in the face of Gregorian reformation in the 11th and 12th centuries and more radical protestant renewal from the 16th century, Christianity has shaped in foundational ways how the Irish have understood themselves and their place in the world. And the Irish have shaped Christianity, too. Their churches have staffed some of the religion's most important institutions and developed some of its most popular ideas. But the Irish church, like the island, is divided. After 1922, a border marked out two jurisdictions with competing religious politics. The southern state turned to the Catholic church to shape its social mores, until it emerged from an experience of sudden-onset secularization to become one of the most progressive nations in Europe. The northern state moved more slowly beyond the protestant culture of its principal institutions, but in a similar direction of travel. In 2021, fifteen hundred years on from the birth of Saint Columba, Christian Ireland appears to be vanishing. But its critics need not relax any more than believers ought to despair. After the failure of several varieties of religious nationalism, what looks like irredeemable failure might actually be a second chance. In the ruins of the church, new Columbas and Patricks shape the rise of another Christian Ireland.

Here is the story of the rise, spread, and fall of the Orange Order in Canada. Beginning in 1800, the Order grew steadily in many parts of the country during the nineteenth century, reaching its peak in the early part of the twentieth century. Since then, with the changes in Canadian society, the Order has declined in popularity and since 1945 has almost disappeared. The Sash Canada Wore explains how this immigrant, ethnic ideology, widely known for its Protestant Irishness, opposition to Roman Catholics, and loyalty to the British royal family, managed to become so dominant, especially in Ontario, New Brunswick, and Newfoundland. The role of the Orange Lodge as a local centre for good times, social interaction, and mutual aid in the various frontier, farm, and urban communities of colonial Canada sustained its development. This role also allowed the Order to move beyond the boundaries of its Irish identity to include the English fishermen of Newfoundland, the Scottish miners of Nova Scotia, the German farmers of the Pontiac region of Quebec, the Scots and Mohawks of Ontario, and settlers of the Canadian prairies. The study is based on historical documents of the national Order, the manuscript records of more than fifty lodges, and the results of extensive field studies in Orange communities in every province. This significant contribution to Canadian social history will appeal not only to historians and geographers, but to members of the Order, and to all those who remember 'King Billy' on his white horse at the head of the parade.