In the course of the hundreds of Rio Chama rafting trips that we've logged during the last 30 years, none of us has ever had a bad trip. Such is the magic of the Rio Chama. No matter the weather, the water level, the season, the crowded Big Eddy boat ramp on a blistering Sunday afternoon, or even the coffee forgotten at home, the Rio Chama remains "The People's River." Its stunning beauty, plus its exceptional camping, user-friendly whitewater, and mostly predictable flows, combine to create one of the Southwest's premiere, multi-day, river running experiences.The spectacular, towering canyon walls of the Wild & Scenic section through the remote Chama River Canyon Wilderness is New Mexico's own "Grand Canyon." The geology of the Rio Chama is so exceptional that this river is ideally suited for a river guide with a geological theme. And so, following the release of the Rio Grande geologic river guide in 2011, we turned our (part-time) attention to the Rio Chama. Although most Rio Chama recreation is focused on the El Vado to Big Eddy stretch, thedecision was easily made to include the entire boatable section, from the highlands in Colorado to the confluence with the Rio Grande, as each section of the river displays its own visual spectacles and assortment of adventures. Plus, the geology is magnificent and diverse along the entire length of the river.

Rio Arriba: A New Mexico County Rio arriba. In Spanish, the lower case rio arriba stands for the "upper river," that portion of northern New Mexico that straddles the Rio del Norte, the historic name of the Rio Grande. In the upper case, they stand for Rio Arriba County, a geopolitical entity that constitutes a small portion of the historic rio arriba. The words define a vast portion of New Mexico that extends from the historic villa of Santa Fe north into the San Luis Valley of today's southern Colorado. Former New Mexico State Historian Robert J. Torrez, Robert Trapp, long-time owner and publisher of Espanola's Rio Grande Sun, and eight additional authors have come together to examine the long and complex history of this rio arriba. Rio Arriba: A New Mexico County reviews the history of this fascinating and unique area. The authors provide us an overview of its primordial beginnings (that left us the fossilized remains of coelophysis, our official state fossil), introduce us to the Tewa peoples that established the county's first permanent settlements, as discuss the role the Navajo, Ute, and Jicarilla Apache played in the region's history. As the history unfolds, the reader learns about the Spanish conquistadores and later-arriving Americans, their often contentious relations with the Native American peoples, and how the communities they established and the institutions they brought with them helped shape the Rio Arriba County of today.

The revised edition of this comprehensive fishing classic.

Tewa Worlds tells a history of eight centuries of the Tewa people, set among their ancestral homeland in northern New Mexico. Bounded by four sacred peaks and bisected by the Rio Grande, this is where the Tewa, after centuries of living across a vast territory, reunited and forged a unique type of village life. It later became an epicenter of colonialism, for within its boundaries are both the ruins of the first Spanish colonial capital and the birthplace of the atomic bomb. Yet through this dramatic change the Tewa have endured and today maintain deep connections with their villages and a landscape imbued with memory and meaning. Anthropologists have long trekked through Tewa country, but the literature remains deeply fractured among the present and the past, nuanced ethnographic description, and a growing body of archaeological research. Samuel Duwe bridges this divide by drawing from contemporary Pueblo philosophical and historical discourse to view the long arc of Tewa history as a continuous journey. The result is a unique history that gives weight to the deep past, colonial encounters, and modern challenges, with the understanding that the same concepts of continuity and change have guided the people in the past and present, and will continue to do so in the future. Focusing on a decade of fieldwork in the northern portion of the Tewa world—the Rio Chama Valley—Duwe explores how incorporating Pueblo concepts of time and space in archaeological interpretation critically reframes ideas of origins, ethnogenesis, and abandonment. It also allows archaeologists to appreciate something that the Tewa have always known: that there are strong and deep ties that extend beyond modern reservation boundaries.