This book analyzes the `strophic' structure of the poems in Isaiah 40-48 and discusses the consequence of this approach for their interpretation. Among other things, the autor takes a critical stand as to the `redaktionsgeschichtliche' approach of the poems concerned.

The academic disciplines of Biblical Studies and Systematic Theology were long closely linked to one another. However, in the modern period they became gradually separated which led to increasing subject specialization, but also to a lamentable lacuna within the various branches of Divinity. As the lack of dialogue between Biblical Studies and the various theological disciplines increased, a minority-group of scholars in the past few decades reacted and sought to re-establish the time-honoured bonds between the disciplines. The present volume is part of this intellectual response, with contributions from scholars of various professional and denominational backgrounds. Together, the book's 25 chapters seek to reinvigorate the crucial cross-disciplinary dialogue, involving biblical, narrative, historical, systematic-theological and philosophic-theological perspectives. The book opens the horizon to contemporary research, and fills a lamentable research gap with a number of fresh contributions from scholars in the respective sub-disciplines

This monograph explores the structure and rhetoric of the book of Isaiah. Its thesis is twofold. First, the book of Isaiah best manifests its structural unity, thematic choherence and rhetorical emphasis when read as an exemplar of prophetic covenant disputation. Second, the principal arrangement of the book comprises seven asymmetrical concentric sections, each made up of complex (triadic and quadratic) framing patterns. They are: an exordium (1.1, 2-5), two threats of judgment (2.6-21; 3.1-4.1), two programmes for the punishment and restoration of Zion and the nations (4.2-11.16; 13.1-39.8), an exoneration of Yahweh (40.1-54.17), and an appeal for covenant reconciliation (55.1-66.24).

In The Present State of Old Testament Studies in the Low Countries fifteen leading scholars from Belgium and the Netherlands give an overview of their work. This collection celebrating the seventy-fifth anniversary of the Oudtestamentisch Werkgezelschap brings together the results of high quality research on many fields, from computer-assisted analysis to biblical theology, from the archaeology of Palestine to early rabbinic exegesis, from logotechnical analysis to delimitation criticism. It shows that Old Testament research in Belgium and the Netherlands is multifaceted and innovative.

By examining literary allusion in Isaiah 40-66, the author illuminates the changes that led to the demise of biblical prophecy and the rise of hermeneutically based religions in the post-biblical era.

Isaiah's servant songs reveal a true and better Adam In Charged with the Glory of God, Caroline Batchelder provides a synchronic, theological, and canonical reading of the four Servant Songs in Isaiah (42:1–9; 49:1–13; 50:3–11; 52:13–53:12), showing how they relate to one another and the message of the prophetic book. Reading Isaiah as a compositional unity in conversation with other texts such as Genesis results in a coherent presentation of the mysterious servant. The polemic against idolatry reveals rebellious Israel to be false imagers of God. In contrast, Isaiah's servant is an ideal embodiment of Yahweh's image and likeness. Thus, the servant is a paradigm for those who wish to recapture and realize God's good creation purposes for all humanity. The servant poems are not only a call to reorient oneself as a servant towards God and his creation, but also a map and means for doing so. In this study, Batchelder offers fresh insights from Isaiah for understanding God's true image and its idolatrous counterfeits.

New Testament Interpretation through Rhetorical Criticism provides readers of the Bible with an important tool for understanding the Scriptures. Based on the theory and practice of Greek rhetoric in the New Testament, George Kennedy's approach acknowledges that New Testament writers wrote to persuade an audience of the truth of their messages. These writers employed rhetorical conventions that were widely known and imitated in the society of the times. Sometimes confirming but often challenging common interpretations of texts, this is the first systematic study of the rhetorical composition of the New Testament. As a complement to form criticism, historical criticism, and other methods of biblical analysis, rhetorical criticism focuses on the text as we have it and seeks to discover the basis of its powerful appeal and the intent of its authors. Kennedy shows that biblical writers employed both "external" modes of persuasion, such as scriptural authority, the evidence of miracles, and the testimony of witnesses, and "internal" methods, such as ethos (authority and character of the speaker), pathos (emotional appeal to the audience), and logos (deductive and inductive argument in the text). In the opening chapter Kennedy presents a survey of how rhetoric was taught in the New Testament period and outlines a rigorous method of rhetorical criticism that involves a series of steps. He provides in succeeding chapters examples of rhetorical analysis, looking closely at the Sermon on the Mount, the Sermon on the Plain, Jesus' farewell to the disciples in John's Gospel, the distinctive rhetoric of Jesus, the speeches in Acts, and the approach of Saint Paul in Second Corinthians, Thessalonians, Galatians, and Romans.

‘Delivery from slavery’: these words, taken from a Dutch labour movement song, perfectly map onto the Bible’s central concern. They are also similar to the Torah’s key phrase: ‘I am YHWH, your God, who brought you out of Egypt, out of the house of bondage' (Ex 20:2). The words are invoked here to serve as an axiom to be introduced into the modern period. The watchword ‘delivery from slavery’ translates the biblical message of the exodus from slavery into the theory and practice of a modern liberation movement. The present work argues that biblical theology is the attempt to ‘update’ the ‘language of the message’. It searches for a language that attends to the concerns of today’s world while ‘preserving’ the concerns that originally motivated biblical language.