When the Reverend Mark Allison Matthews died in February 1940, thousands of mourners gathered at a Seattle church to pay their final respects. The Southern-born Presbyterian came to Seattle in 1902. He quickly established himself as a city leader and began building a congregation that was eventually among the nation’s largest, with nearly 10,000 members. Throughout his career, he advocated Social Christianity, a blend of progressive reform and Christian values, as a blueprint for building a morally righteous community. In telling Matthews’s story, Dale Soden presents Matthews’s multiple facets: a Southern-born, fundamentalist proponent of the Social Gospel; a national leader during the tumultuous years of schism within the American Presbyterian church; a social reformer who established day-care centers, kindergartens, night classes, and soup kitchens; a colorful figure who engaged in highly public and heated disputes with elected officials. Much of the controversy that surrounded Matthews centered on the proper relationship between church and state — an issue that is still hotly debated.

The Presbytery of Seattle 1858-2005 is a chronological narrative concerning Seattle Presbytery, its churches and its predecessors, the Presbyteries of Puget Sound and Oregon. The book briefly summarizes the church and Presbyterian history in Europe and in the American Colonies. It describes the history leading to the missionary beginnings of the Presbyterian Church (USA) in Old Oregon with Rev. Henry H. Spalding and Dr. Marcus Whitman from 1836-1847. Rev. George F. Whitworth, the next Presbyterian minister who arrived in Washington Territory in 1854, planted the first churches and organized the Presbytery of Puget Sound in 1858 with two fellow ministers. Much of the early history of the Presbyterian churches in Washington Territory was related to the Presbyterian church in Oregon and early California. The pioneer ministers of Oregon and Washington are discussed. The earliest Presbyterian churches of Washington Territory were organized near Olympia. As a frontier presbytery only three ministers were necessary for organization, yet even that number could not be sustained and the Presbytery of Puget Sound lapsed in 1865 and was re-organized in 1876. Gradually the presbytery expanded and organized additional churches throughout the whole territory. Currently the Presbytery of Seattle encompasses two counties, King and Kitsap, which surround urban Seattle. In 1883 the Sumner Academy of Sumner, Washington began through the efforts of Rev. Whitworth and became Whitworth College in 1890. For over thirty years, beginning in 1909, the Seattle First Presbyterian Church was the largest Presbyterian Church in the nation. At its peak in 1939 it reported 8,818 members and eleven assistant pastors with 26 branches and a session of 110 elders. From its branches and support 24 Presbyterian churches were organized in the Seattle area. The place and accomplishments of women within the church are explored. The first woman to preach in a Seattle Presbyterian church was evangelist Mrs. Louisa M. Woosley in 1894. Largely because of her efforts the Third Cumberland Presbyterian Church (CPC) was organized in 1895. She was the first woman ordained by the Cumberland Presbyterians in 1889, however in 1894 her ordination was voided by the CPC. She was reordained a minister in 1913. The Third CPC became the Cherry Street Presbyterian Church in 1909 with the Cumberland PCUSA merger. Nine women at the Seattle First Presbyterian Church were the first officially ordained deaconesses in the nation in 1915. The slow acceptance of women as elders after 1930 and subsequently women ordained to Word and Sacrament after 1974 within the presbytery is discussed. Anyone interested in the Presbyterian church in early Oregon, Washington Territory and Washington State will find facts and stories of the 196 historic churches of the Puget Sound and Seattle Presbyteries. All Presbyterian ministers, elders and members will gain new insights into the vision, hopes, successes and failures of the church. The book is unique as it is the first extensive history of the Presbyterian Church in Washington since the publication of The History of the Synod of Washington of the PCUSA in 1908.

The multisite church model has been consistently challenged by those who deem it unbiblical and incompatible with God's design for the local church, but does Scripture support this claim? In Multisite Churches, pastor and church vitalist Dustin Slaton posits that congregational polity is compatible with the multisite model, dismantling critiques with both urgency and care for the local church's future. At a time when church fostering and church adoption are predicted to increase significantly, the multisite church model is a solution that can support the adoption of churches. Bringing in personal experience and erudite research, Slaton heuristically demonstrates a methodological approach of ecclesiology with a theological framework for the multisite model, fairly addressing both critics and supporters. Multisite Churches is a resource for biblical ecclesiology with wide-ranging benefits for both clergy and congregant. Those prayerfully discerning whether they can transition to a multisite church in a biblical way and those who are interested in the topic will benefit from the guidance and insight provided in this timely resource.

In their studies of social Christianity, scholars of American religion have devoted critical attention to a group of theologically liberal pastors, primarily in the Northeast. Gary Scott Smith attempts to paint a more complete picture of the movement. Smith's ambitious and thorough study amply demonstrates how social Christianity--which included blacks, women, Southerners, and Westerners--worked to solve industrial, political, and urban problems; reduce racial discrimination; increase the status of women; curb drunkenness and prostitution; strengthen the family; upgrade public schools; and raise the quality of public health. In his analysis of the available scholarship and case studies of individuals, organizations, and campaigns central to the movement, Smith makes a convincing case that social Christianity was the most widespread, long-lasting, and influential religious social reform movement in American history.

William J. Burns (1880-1930) was the immediate succor of J. Edgar Hoover at the Federal Bureau of Investigation. He had taken the director's job when Warren Harding was elected and appointed Burns' friend, Harry Daugherty, as Attorney General. Both Daugherty and Burns misused their offices and were forced to resign.

Vol. for 1958 includes also the Minutes of the final General Assembly of the United Presbyterian Church of North America and the minutes of the final General Assembly of the Presbyteruan Church in the U.S.A.