The Revelatory Name of God examines how God used his name as a form of self-discosure in the Old Testament. Originally, the revelation of God's proper name (YWHH) was bequeathed to the Nation of Israel just prior to their deliverance from Egyptian bondage (Exodus 3:13-15). Scripture clearly demonstrates the Nation of Israel treasured and used the name of God (YHWH). In fact, the name was liturgically placed upon them by the priesthood (Num. 6:22-27); thus, they were a people of the name. As great as the national revelation of God's name was--the Bible foretells of a universal revelation of God's name wherein the Gentiles become partakers of the benefits of the name of God. Yet, unlike the first revelation given through a burning bush--the Bible reveals God would personify His name in a human being prophetically known as The BRANCH. YHWH fulfilled this promise in the person and name of JESUS--the Branch who is both a genuine human and Yahweh manifest in flesh (Isa. 11:1-2, 10; Jer. 23:5-6). Jesus is not simply the name of a human being but is etymologically linked to the memorial name of Exodus 3:15. The early church recognized the memorial name of Exodus 3:15 was personified in the person and name of Jesus--the name encompassing and superseding the Tetragrammaton. I invite you to join me in a powerful study of the Name of God than can potentially change you life....It certainly did mine and I've never regretted it!

Internationally respected scholar Richard Bauckham offers a brief, engaging study of divine revelation in Scripture. He probes the deep meaning of well-known moments in the biblical story in order to address the key question the Bible is designed to answer: Who is God? Accessible for laypeople and important to scholars, this volume begins by exploring three key events in the Bible in which God is revealed: Jacob's dream at Bethel (the revelation of the divine presence), Moses at the burning bush (the revelation of the divine Name), and Moses on Mount Sinai (the revelation of the divine character). In each case, Bauckham traces these themes through the rest of Scripture. He then shows how the New Testament builds on the Old by exploring three revelatory events in Mark's Gospel, events that reveal the Trinity: Jesus's baptism, transfiguration, and crucifixion. This book is based on the Frumentius Lectures for 2015 at the Ethiopian Graduate School of Theology in Addis Ababa and on the Hayward Lectures for 2018 at Acadia Divinity College, Nova Scotia.

The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the "Beast" will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self.

Peter Jensen examines the role of the Bible in divine revelation, beginning from biblical categories of the knowledge of God and the gospel. In the Contours of Christian Theology.

Take an in-depth look at over forty fierce, faithful, and strong women featured in the Old Testament with Preaching the Women of the Old Testament. Inside this unique resource author Lynn Japinga interprets the stories of various biblical women, including Eve, Rebekah, Dinah, Tamar, Miriam, Deborah, Jael, Abigail, Bathsheba, and Vashti. Along with providing an interpretation, Japinga demonstrates how the character's story has been read in Christian tradition and offers sermon ideas that connect contemporary issues to each story. This book is ideal for pastors who want to know more about the many women of the Old Testament and learn how to better incorporate them into their sermons. - from publisher.

The Bible’s final book, Revelation, can seem intimidating or downright impossible to comprehend, but this guided tour by Bible scholar Tim LaHaye and renowned puzzle master Timothy E. Parker makes it easily understandable. Filled with complex imagery, vivid depictions of violence, and challenging spiritual references, Revelation is often set aside by readers in favor of more straightforward, easier-to-digest biblical material. Yet the capstone of the canon need not remain a mystery. Cleverly designed for maximum learning and retention, this book covers every verse of Revelation step by step and, for each grouping of verses, includes a short three-question pre-quiz; the passage of scripture being addressed; a precise explanation of what the scripture means; and, finally, the same three questions repeated with the answers provided. By following this method, you will be amazed at how well you retain the teachings. Absorb this book and discover afresh?or for the first time?the richness of Revelation and its God-breathed, life-changing power to deepen your walk of faith.

An examination of the meaning and significance of the Right Hand of God in Biblical thought.

What are we to make of those occasional yet illuminating experiences of God's presence that occur outside both church and Scripture? We may encounter God's revelatory presence as we experience a beautiful sunset, the birth of a child, or a work of art, music, or literature. While theologians have tended to describe such experiences abstractly as mere traces or echoes, those involved often recognize such moments of transcendence as transformative. Here senior theologian Robert Johnston explores how Christians should think theologically about God's wider revelatory presence that is mediated outside the church through creation, conscience, and culture. The book offers a robust, constructive biblical theology of general revelation, rooting its insights in the broader Trinitarian work of the Spirit. Drawing in part from the author's theological engagement with film and the arts, the book helps Christians understand personal moments of experiencing God's transcendence and accounts for revelatory experiences of those outside the believing community. It also shows how God's revelatory presence can impact our interaction with nonbelievers and those of other faiths.

The God of ancient Israel—universally referred to in the masculine today—was understood by its earliest worshipers to be a dual-gendered, male-female deity. So argues Mark Sameth in The Name. Needless to say, this is no small claim. Half the people on the planet are followers of one of the three Abrahamic religions—Judaism, Christianity, and Islam—each of which has roots in the ancient cult that worshiped this deity. The author’s evidence, however, is compelling and his case meticulously constructed. The Hebrew name of God—YHWH—has not been uttered in public for over two thousand years. Some thought the lost pronunciation was “Jehovah” or “Yahweh.” But Sameth traces the name to the late Bronze Age and argues that it was expressed Hu-Hi—Hebrew for “He-She.” Among Jewish mystics, we learn, this has long been an open secret. What are the implications for us today if “he” was not God?