Whether or not Jesus rose bodily from the dead remains perhaps the most critical and contentious issue in Christianity. Until now, argument has centred upon the veracity of explicit New Testament accounts of the events following Jesus's crucifixion, often ending in deadlock. In Richard Swinburne's new approach, though, ascertaining the probable truth of the Resurrection requires a much broader approach to the nature of God and to the life and teaching of Jesus. The Resurrection can only have occurred if God intervened in history to raise to life a man dead for thirty six hours. It is therefore crucial not only to weigh the evidence of natural theology for the existence of a God who has some reason so to intervene, but also to discover whether the life and teaching of Jesus show him to be uniquely the kind of person whom God would have raised. Swinburne argues that God has reason to interfere in history by becoming incarnate, and that it is highly improbable that we would find the evidence we do for the life and teaching of Jesus, as well as the evidence from witnesses to his empty tomb and later appearances, if Jesus was not God incarnate and did not rise from the dead. The Resurrection of God Incarnate offers a clear and penetrating new perspective on Christianity's central mystery. It will be of great interest to philosophers, theologians, and all those trying to discover the truth about the Christian religion.

Whether or not Jesus rose bodily from the dead remains perhaps the most critical and contentious issue in Christianity. Until now, argument has centred upon the veracity of explicit New Testament accounts of the events following Jesus's crucifixion, often ending in deadlock. In Richard Swinburne's new approach, though, ascertaining the probable truth of the Resurrection requires a much broader approach to the nature of God and to the life and teaching of Jesus. The Resurrection can only have occurred if God intervened in history to raise to life a man dead for thirty six hours. It is therefore crucial not only to weigh the evidence of natural theology for the existence of a God who has some reason so to intervene, but also to discover whether the life and teaching of Jesus show him to be uniquely the kind of person whom God would have raised. Swinburne argues that God has reason to interfere in history by becoming incarnate, and that it is highly improbable that we would find the evidence we do for the life and teaching of Jesus, as well as the evidence from witnesses to his empty tomb and later appearances, if Jesus was not God incarnate and did not rise from the dead. The Resurrection of God Incarnate offers a clear and penetrating new perspective on Christianity's central mystery. It will be of great interest to philosophers, theologians, and all those trying to discover the truth about the Christian religion.

Whether or not Jesus rose bodily from the dead is perhaps the most critical and contentious issue in the study of Christianity. Rather than depend on statements in the New Testament, Swinburne argues for a wider approach.

For too long contemporary theology has downplayed the importance of holding together the incarnation and the resurrection when thinking theologically. Paul Molnar here surveys the place of these key doctrines in the thought of several influential theologians: Karl Barth, Karl Rahner, Thomas F. Torrance, John Macquarrie, Gordon Kaufman, Sallie McFague, Roger Haight, John Hick, and Wolfhart Pannenberg. Molnar demonstrates that whenever the starting point for interpreting the resurrection is not Jesus himself, the incarnate Son of the Father, then Christology and Soteriology are undermined because they are not properly rooted in a plausible doctrine of the Trinity. Fair, comprehensive, and balanced, Molnar's analysis, following Torrance and Barth, highlights the details of contemporary theology of the resurrection linked to the incarnation and maintains the necessity of the incarnation in its intrinsic unity with the resurrection as the beginning, rather than the end, of Christology.

A multilevel catechism intended for use in classrooms and study groups, or individual edification and growth. Two volume set with over 110 iconographic illustrations

The Incarnate Lord, then, considers central themes in Christology from a metaphysical perspective. Particular attention is given to the hypostatic union, the two natures of Christ, the knowledge and obedience of Jesus, the passion and death of Christ, his descent into hell, and resurrection. A central concern of the book is to argue for the perennial importance of ontological principles of Christology inherited from patristic and scholastic authors. However, the book also seeks to advance an interpretation of Thomistic Christology in a modern context. The teaching Aquinas, then, is central to the study, but it is placed in conversation with various modern theologians, such as Karl Barth, Karl Rahner and Hans Urs von Balthasar. Ultimately the goal of the work is to suggest how traditional Catholic theology might thrive under modern conditions, and also develop fruitfully from engaging in contemporary controversies.

“Captivating reading that builds the faith while it fills the mind with greatness.”—Sherwood Wirt, former editor, DECISION Magazine One of this century's greatest writers of fact, fiction, and fantasy explores, in utterly beautiful terms, questions of faith in the modern world: • On the experience of miracles • On silence and religious belief • On the assumed conflict between work and prayer • On the error of trying to lead “a good life” without Christ • On the necessity of dogma to religion • On the dangers of national repentance • On the commercialization of Christmas . . . and more “The searching mind and the poetic spirit of C.S. Lewis are readily evident in this collection of essays edited by his one-time secretary, Walter Hopper. Here the reader finds the tough-mind polemicist relishing the debate; here too the kindly teacher explaining a complex abstraction by means of clarifying analogies; here the public speaker addressing his varied audience with all the humility and grace of a man who knows how much more remains to be unknown.”—The New York Times Book Review

When we do good or harm to others we acquire merit or guilt, deserve praise or blame, reward or punishment, and we may need to make atonement. Others may need to forgive us, or show us mercy. In the first part of this book, the author gives an account of how these moral concepts apply to humans in their dealings with each other. In the second part, he applies the results of Part 1 to reach conclusions about which versions of traditional Christian doctrines utilizing these notions are morally acceptable. He considers the doctrines of sin and original sin, redemption, sanctification, heaven, and hell. - ;Preface; Introduction; PART I: Responsibility: Moral goodness; Moral responsibility and weakness of will; The relevance of free will; Merit and reward; Guilt, atonement, and forgiveness; Punishment; Man's moral condition; PART II: Its Theological Consequences: Morality under God; Sin and original sin; Redemption; Sanctification and corruption; Heaven and hell; Additional notes -