The Resettlement of Isaac is a theater script, companion piece and sequel to the historical fiction Isaac based on the true, incredible story of Isaac Gochman, a 17-year old from Rovno, Poland, who, in one horrific night, survives a Nazi massacre of his entire family along with 20,000 other Jews. Thrust alone into the forest and the wilderness of war, Isaac finds the courage to fight back as a Russian partisan blowing up Nazi trains, and finds the passion to fall deeply in love with Anya, a Russian partisan nurse—in love for the first time in his young life. It is a tragic love that transcends religious differences. Many years later in New York, the elderly Isaac is still haunted by the memory of his first love. His only friend, a young German-American woman, is tormented herself by doubts about her father’s role as a German soldier during the war. Deeply affected by Isaac’s past, she becomes the loving caretaker of his memories after he is gone. The play confirms what Faulkner once wrote, “The past is never dead, it’s not even past.”

Based on extensive archival research in six countries and intensive fieldwork, the book analyzes the history of the village of Nkholongue on the eastern (Mozambican) shores of Lake Malawi from the time of its formation in the 19th century to the present day. The study uses Nkholongue as a microhistorical lens to examine such diverse topics as the slave trade, the spread of Islam, colonization, subsistence production, counter-insurgency, decolonization, civil war, ecotourism, and matriliny. Thereby, the book attempts to reflect as much as possible on the generalizability and (global) comparability of local findings by framing analyses in historiographical discussions that aim to go beyond the regional or national level. Although the chapters of the book deal with very different topics and can also stand on their own, they are united by a common interest in the social history of rural Africa in the longue durée. Contrary to persistent clichés of rural inertia in Africa, the book as a whole underscores the profound changeability of social conditions and relations in Nkholongue over the years and highlights how people's room for maneuver kept changing as a result of the Winds of History, the frequent and often violent ruptures brought to the village from outside.

About the Book In No Turning Back, Lena has a nice, stable, and normal life until one day when she learns the secrets that her husband has been hiding. When he disappears, she tries to keep her life stable with her young daughter and her controlling mother-in-law. Soon she finds herself surrounded by murder, betrayal, and legal trouble. Eventually, Lena is incarcerated through no fault of her own. Lena must learn to adapt to life in prison. Once she is finally released, she is desperate to start over and to fix her past all at the same time. She starts over in a new country with a new job and new challenges. Will she succeed in overcoming new trials and tribulations that face her? Will she fall in love again? Will she reconnect with her daughter? This inspirational and sometimes heartbreaking tale of Lena will show readers the power they can have to overcome life’s toughest challenges. About the Author Luba Kamen was born in Harbin, China. She currently resides in California. She enjoys learning about politics, reading, and writing in her free time. She also likes to cook and collects Buddhist artifacts. Kamen is a widow with two children. She earned a degree in psychology and has her teaching credentials in special education.

Enoch, Levi, and Jubilees on Sexuality marks a first stage in William Loader's research on attitudes toward sexuality in Judaism and Christianity of the Hellenistic Greco-Roman era. Loader first discusses the early Enoch literature relevant to the theme, focusing on the impact of an ancient myth on the writings and examining how sexual deeds are not here concerned with sexual wrongdoing. He then examines the weight of such wrongdoing in the priestly instruction of the fragmentary Aramaic Levi Document as a whole. He finally considers Jubilees as a cumulative work, building on both the Enoch tradition and the instruction of Levi, and reveals a range of devices warning against sexual depravity. Loader's aim throughout is to interpret the works from within, examining literary form, context, sequence, and tradition and redaction, reflecting engagement with current research in this area.

Shocked out of the complacency of a normal adolescencE, Harper has had to come to terms with MS. The disease had progressed to the point where he required help to go about his daily life.

Describes the formation of one of the most daring underground movements of World War II under the leadership of twenty-four-year-old Isaac Zuckerman, and the group's collective efforts to gather information, build an arms cache, participate in uprisings, and organize escape systems.

This timely book focuses on one of the so-called “durable solutions to the problem of refugees” that UNHCR has been charged to pursue: resettlement. Resettlement consists of the transfer of refugees from their country of asylum to another state in case of severe protection problems in the country of asylum. States are not obliged to offer resettlement places, and in practice that means that resettlement is run as a discretionary immigration scheme. This book attempts to integrate resettlement in international refugee law.

Mobility and migration were not uncommon in Byzantium, as is true for all societies. Yet, scholarship is only beginning to pay attention to these phenomena. This book presents in English translation a wide array of relevant source texts from ca. 650 to ca. 1450 originally written in medieval Greek: from administrative records, saints’ lives and letters by churchmen to ego-documents by ambassadors and historical narratives by court historians. Each source text is accompanied by a detailed introduction, commentary and further bibliography, thus making the book accessible to both scholars and students and laying the groundwork for future research on the internal dynamics of Byzantine society.

Book comprises a paper delivered by the historian of Sephardic Jewry, Solomon Gaon, at a session of this conference and the responses to it, reprinted from the conference proceedings.

"Africa for the Africans" was the name given in Africa to the extraordinary black social protest movement led by Jamaican Marcus Mosiah Garvey (1887-1940). Volumes I-VII of the Marcus Garvey and Universal Negro Improvement Association Papers chronicled the Garvey movement that flourished in the United States during the 1920s. Now, the long-awaited African volumes of this edition (Volumes VIII and IX and a forthcoming Volume X) demonstrate clearly the central role Africans played in the development of the Garvey phenomenon. The African volumes provide the first authoritative account of how Africans transformed Garveyism from an external stimulus into an African social movement. They also represent the most extensive collection of documents ever gathered on the early African nationalism of the inter-war period. Here is a detailed chronicle of the spread of Garvey's call for African redemption throughout Africa and the repressive colonial responses it engendered. Volume VIII begins in 1917 with the little-known story of the Pan-African commercial schemes that preceded Garveyism and charts the early African reactions to the UNIA. Volume IX continues the story, documenting the establishment of UNIA chapters throughout Africa and presenting new evidence linking Garveyism and nascent Namibian nationalism.