Marks the centenary of the Church in Wales and critically assesses landmarks in its evolution.

This first full-length theological study of sources from early medieval Wales traces common Celtic features in early Welsh religious literature. The author explores the origins of the earliest Welsh tradition in the fusion of Celtic primal religion with primitive Christianity, and traces some considerable Irish influence. These specific Celtic spiritual emphases are examined in the religious poetry of the Black Book of Carmarthen, the Book of Taliesin and the Poets of the Princes, and in prose texts such as The Food of the Soul and the Life of Beuno. Many of these Welsh texts appear here in English translation for the first time.

The evangelical or Methodist revival had a major impact on Welsh religion, society and culture, leading to the unprecedented growth of Nonconformity by the nineteenth century, which established a very clear difference between Wales and England in religious terms. Since the Welsh Calvinistic Methodist movement did not split from the Church to form a separate denomination until 1811, it existed in its early years solely as a collection of local society meetings. By focusing on the early societies in south-west Wales, this study examines the grass roots of the eighteenth-century Methodist movement, identifying the features that led to its subsequent remarkable success. At the heart of the book lie the experiences of the men and women who were members of the societies, along with their social and economic background and the factors that attracted them to the Methodist cause.

It is a study of the relationship between identity and religion in women’s lives in Wales today. It will help the reader have a better and more comprehensive understanding of the religious context in Wales to the present day. It will introduce the reader to theological and religious themes as well as reflections on identity in the work of several key female Welsh writers – Menna Elfyn, Jasmine Donahaye, Jam Morris, Charlotte Williams and Mererid Hopwood. It will help the reader to engage with issues of Welsh identity and religion and gain insight into challenges facing the churches today and engage with the lived experience of women in Wales.

This highly successful, illustrated Pocket Guide has been revised and expanded. the Celts to the invasion by Romans and Normans, the conquest by Edward I of England, the passage of the Acts of Union, the impact of the Reformation, Puritanism and Methodism, the effects of the Agrarian and Industrial Revolutions and the changes in political, social and economic life in the nineteenth and twentieth centuries. historical sites, a glossary of terms and a list of important dates are included, making this an ideal introductory study for the general reader.

A one-volume history of Christianity in Wales, from its Roman origins to the present.

Christianity, in its Catholic, Protestant and Nonconformist forms, has played an enormous role in the history of Wales and in the defining and shaping of Welsh identity over the past two thousand years. Biblical place names, an urban and rural landscape littered with churches, chapels, crosses and sacred sites, a bardic and literary tradition deeply imbued with Christian themes in both the Welsh and English languages, and the songs sung by tens of thousands of rugby supporters at the national stadium in Cardiff, all hint at a Christian presence that was once universal. Yet for many in contemporary Wales, the story of the development of Christianity in their country remains little known. While the history of Christianity in Wales has been a subject of perennial interest for Welsh historians, much of their work has been highly specialised and not always accessible to a general audience. Standing on the shoulders of some of Wales’s finest historians, this is the first single-volume history of Welsh Christianity from its origins in Roman Britain to the present day. Drawing on the expertise of four leading historians of the Welsh Christian tradition, this volume is specifically designed for the general reader, and those beginning their exploration of Wales’s Christian past.

This study considers Welsh Jewry as a geographical whole and is the first to draw extensively on oral history sources, giving a voice back to the history of Welsh Jewry, which has long been a formal history of synagogue functionaries and institutions. The author considers the impact of the Second World War on Wales’s Jewish population, as well as the importance of the Welsh context in shaping the Welsh-Jewish experience. The study offers a detailed examination of the numerical decline of Wales’s Jewish communities throughout the twentieth century, and is also the first to consider the situation of Wales’s Jewish communities in the early twenty-first, arguing that these communities may be significantly fewer in number and smaller than in the past but they are ever evolving.

Analyses the role of long-term continuities in the political and religious culture of Wales from the eve of the Civil War in 1640 to the Glorious Revolution of 1688 In Royalism, Religion and Revolution: Wales, 1640-1688, Sarah Ward Clavier provides a ground-breaking analysis of the role of long-term continuities in the political and religious culture of Wales from the eve of the Civil War in 1640 to the Glorious Revolution. A final chapter also extends the narrative to the Hanoverian succession. The book discusses three main themes: the importance of continuities (including concepts of Welsh history, identity and language); religious attitudes and identities; and political culture. As Ward Clavier shows, the culture of Wales in this period was not frozen but rather dynamic, one that was constantly deploying traditional cultural symbols and practices to sustain a distinctive religious and political identity against a tide of change. The book uses a wide range of primary research material: from correspondence, diaries and financial accounts, to architectural, literary and material sources, drawing on both English and Welsh language texts. As part of the 'New Regional History' this book discusses the distinctively Welsh alongside aspects common to English and, indeed, European culture, and argues that the creative construction of continuity allowed the gentry of North-East Wales to maintain and adapt their identity even in the face of rupture and crisis.