In this accessible introduction to Spenser's poetry and prose, a set of fourteen essays provide extensive commentary on his life and the historical and religious contexts in which he wrote

This book studies the interplay of theology and poetics in the three great epics of early-modern England: the Faerie Queene, Paradise Lost, and Paradise Regained. Bond examines the relationship between the poems’ primary heroes, Arthur and the Son, who are godlike, virtuous, and powerful, and the secondary heroes, Redcrosse and Adam, who are human, fallible, and weak. He looks back at the development of this pattern of dual heroism in classical, Medieval, and Italian Renaissance literature, investigates the ways in which Spenser and Milton adapted the model, and demonstrates how the Jesus of Paradise Regained can be seen as the culmination of this tradition. Challenging the opposition between “Calvinist,” “allegorical” Spenser and “Arminian,” “dramatic” Milton, this book offers a new account of their doctrinal and literary affinities within the European epic tradition. Arguing that Spenser influenced Milton in fundamental ways, Bond establishes a firmer structural and thematic link between the two authors, and shows how they transformed a strongly antifeminist genre by the addition of a crucial, although at times ambivalent, heroine. He also proposes solutions to some of the most difficult and controversial theological cruxes posed by these poems, in particular Spenser’s attitude to free will and Milton’s to the Trinity. By providing a deeper understanding of the religious agendas of these epics, this book encourages a rapprochement between scholarly approaches that are too narrowly concerned with either theology or poetics.

This is a collection of wide-ranging papers on Edmund Spenser, including criticism on the Shepheardes Calender, Spenser's rhymes, his impact on Louis MacNeice, the medieval organizations of the Faerie Queene, on the Mutabilite Cantos, Temperance in Book II, and Friendship in Book IV, Written by younger as well as by well-established scholars, the contributors move quietly away from theoretically dominated criticism, and emphasize the importance of historical criticism, both breaking new ground and recuperating neglected insights and approaches. The introduction describes and defends the current trend towards a renewed historical criticism in Spenser criticism. The papers contribute to our knowledge of Spenser's life as well as to our understanding of his poetry. J. B. Lethbridge lectures at the English seminar at Tubingen University.

This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1966.

An exploration of the ways in which new interpretations of theological doctrine inform Spenser's poetry.

This book provides an authoritative guide to debate on Elizabethan England's poet laureate. It covers key topics and provides histories for all of the primary texts. Some of today's most prominent Spenser scholars offer accounts of debates on the poet, from the Renaissance to the present day. Essential for those producing new research on Spenser.

The Shepheardes Calender (1579) signalled Spenser's desire to assume the role of an English Virgil and at the same time his readiness to leave behind the pastoral world of his apprenticeship and his early persona, Colin Clout. Yet Spenser was twice to return to the pastoral world of Colin Clout, first in Colin Clouts Come Home Againe (written 1591, published 1595), and then again in the sixth and last complete book of The Faerie Queene. In Spenser and the Poetics of Pastoral, David Shore considers the structure of the moral eclogues of the Calender as it defines the pastoral vision that informs and unifies the entire poem. He then examines the themes of poetic idealism and courtly corruption in Colin Clout and sees in their confrontation Spenser's questioning of the public foundations of the poet's heroic endeavour. Finally, he considers Calidore's pastoral retreat in The Faerie Queene and finds in it support for the argument that Spenser's greatest poem is essentially complete. Pastoral is a highly self-conscious genre, especially in Spenser's explorations of the imaginative world of Colin Clout. By bringing together Spenser's three versions of that world, Spenser and the Poetics of Pastoral contributes to a richer appreciation of the pastoral works themselves and to a better understanding of the shape of Spenser's literary career as a whole.